Gyan Shakti Savikar - When Shree Chakarapani Maharaj ji accepted the Gyan Sakti form Shree Dattatreya Prabhu ji

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It was the time when Shree Chakarapani Maharaj Ji left to Mahur, it was the Saka 1080 era. At the age of 30; Shree Chakarapani Ji made the pilgrimage to meet Shree Dattatreya Prabhu Ji since the reason behind is to receive the Avatar Shakti from Avadhot Prabhuraya.

People were climbing step by step to the Mahurgarh peak. They all were in a row. Suddenly, the people started making panic, there was a tiger behind them. But Shree Chakarapani Prabhuji fearlessly set himself in front of the tiger, because he knows Shree Dattatreya Prabhuji is in the form of the tiger.

Then Prabhu ji greeted tiger with a namaskar. Then after, The Lord Shree Dattatreya Maharaj Ji blessed him with his toe and given him the Ubhay Shakti (उभय शक्ती) and Shree Chakarapani Ji accepted the Gyan Shakti (ज्ञान शक्ती) and started the work with the Para Shakti (पराशक्ती).

ज्ञान शक्ती स्वीकार
इधर श्री चक्रपाणी माहुर को आ गये, शके 1080 (इ.स.1158) उमर के 30 वे वर्ष माहुर मेँ श्री दत्तात्रेय प्रभु से मिलने के लिये, क्योकी भगवान को अवतार शक्ती स्वीकार कार्य करना था। लोग माहुर के गड (शिखर) पर चढणे लगे, श्री चक्रपाणी भी यात्रीओँ के पीछे अंतर रखकर चढ रहे थे, तभी अचानक एक जाली मेँ से (श्री दत्तात्रेय प्रभु) वाघ के रुप मेँ आरोगना करके आ गये, यात्रीगण इधर उधर भागने लगे पर श्री चक्रपाणी महाराज वही एक खडक पर बैँठ गये, और श्री चक्रपाणी प्रभु श्री दत्तात्रेय प्रभु के (वाघ) सामने बैठ कर नमस्कार कीया, तभी वाघने (श्री दत्तात्रेय प्रभु) श्री चक्रपाणी के सर पर पंजा रखकर उभय शक्ती प्रदान की, श्री चक्रपाणी राऊळ ने ज्ञान शक्ती का स्वीकार किया उसमेँ “पराशक्ती” के आच्छादन करके अवर शक्ती के कार्य सुरु कीये|

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Author: Dandvat
Posted on: 2016-12-16 08:00:00
Tags: Shree Dattatreya Prabhu, Shree Chakrapani Prabhu, Mahanubahv Panch Avatar, Mahanubhav Panth Literature, Knowing Mahanubhav Pantha
Post ID: 1481855400

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Miracle of rebirth of Prince Hari...

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Miracle of rebirth of Prince Haripaldev. In other words, dead Haripaldev had come alive once again or in different way, an (Parmeshwar) Avatar had come on this Earth.

This Leela is about the Miracle of rebirth of Prince Haripaldev. Leela happened as descibed below. At the same time, miracle moment has just taken place. Everyone saw the dead Prince Haripaldev opening his eyes and getting up. Due to this rebirth of Prince the people became happy and started praying to God. This amazing rebirth was expelled all over the state of Gurjara Kingdom.

The Prince was brought back to his palace with great joy. All people were dancing, singing by the rebirth of Prince. The Royal Family was fully excited to see the Prince coming back home. Haripaldev’s father Vishaldev, a philosophical learner started wondering about this incident. He could not resolve the mystery of his son coming back to life. At that time yogis were having the technique (vidya) which they can give up their body and enter the body of someone else. So, Vishaldev sent his man (spy) to find whether the dead body of yogis are seen nearby. After searching all the Gurjara Kingdom no dead body of any yogis were found.

Due to this, Vishaldev was happy and he thought that no dead body or technique have been used to rebirth the Prince body. Finally, Vishaldev enquired from his daughter-in-law Kamla Devi whether she have noticed any change in Haripaldev’s behavior subsequent to his ‘Death and Revival’. After giving this question some thought, Kamla Devi too replied in the negative. She said she did not notice any change in her husband’s behavior. Everything was just fine as it was before.

Vishaldev was at the sea side to understand the rebirth of Prince. After few days, Vishaldev’s man (spy) came to know about the incident which has been occurred at faraway place known as “Pataal Gufa” in Dwarka. There was renowned Yogi-Parmeshwar “Shri Chakrapani Maharaj (also known as Shri Changdev Raul of Dwarka) had given his body because of obduracy shown by Yogini Kamakhya of Kamrup. The Yogini was bent upon unsettling the Raul, but on command from the divine Adiguru, Shri Dattatray Prabhu, the Raul had vowed for lifelong tapasya.

Already, the Yogini was known to have ruined the celibacy of quite a large number of sages. But given the divine yogic power, Raul possessed, making him bow before her desire turned out to be an impossible task for the Yogini. In fact, for entering into Raul’s “Pataal Gufa” itself, she kept on waiting for seven days and night with her one foot inside and one foot outside the entrance of the Gufa. However, Raul did not yield to her illicit demand. Due to this illicit demand, Shri Chakrapani Maharaj, finally decided to give up his physical body and move out to someone else’s. By this, Raul entered into the dead body of Prince Haripaldev in Bharauch. In other words, dead Haripaldev had come alive once again or in different way, an (Parmeshwar) Avtaar had come on this Earth.

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Because regulation is essential t...

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We should try to meet regularly with other aspiring devotees of Shree Chakradhar Swami #DandvatPranam
Mahanubhav Pantha one of the ancient Pantha. Mahanubhav Pantha worships 5 avatars of Lord called Pancha Krisnas Avatars. Pantha means the path or the way. The Mahanubhav Pantha leads you the way which guides you to live a meaningful life with the grace of God.

The places visited by Prabhu Ji Shri Chakradhar Swami during his travel for propagation of the Pantha are known as the Teertha Sthan (Holy Places of our Pantha) and the place where Shri Chakradhar Swami have taken stay and slept over there are know as the Charanankit Sthan (The places having the influence of Lords feet).

To learn the values of the Pantha, every body must practice and chant the name of Lord; do Dev Pooja; attend the Panch Avatar Avsars; share with one another the vales of Spiritual Life.

Mahanubhav pantha has accepted and propagated the very advanced, realistic and practical Principles and Tatawas from the ancient time. The followers of Mahanubhav Pantha are expected to follow the principles of the Pantha. The principles of Mahanubhav Pantha are very simple and are easy to follow in today’s modern and fast life style. Mahanubhavi’s believe and exclusively worships only One Permeshwar, the real God.

Because regulation is essential to practice of religion (Dharm), we should try to meet regularly with other aspiring devotees of Shree Chakradhar Swami. The spontaneous devotional practice, which can mature into pure love of Shree Chakradhar Swami, the Parmeshwar.

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Brahmvidya Shastra and Nav Prakar...

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Brahmvidya Shastra, It is a collection of main vachans (sutras) of Swami Shree Chakardhara and presents the philosophical core of Mahanubhav Pantha. Very well planned and carefully organized into various sections, it is revered as our Shastra mop Parmeshwar (God in the form of scripture).

Compiled with great care and understanding (in 1290) by the knowledgeable Keshav Vyas Suri from amongst 1500 episodes in the sacred source book Leela Charitra, is the second sacred book Brahmvidya Shastra.

The Brahmvidya Shastra gives minute details of four elements (Char Paddarths- Ishwar, Devta, Jeev & Prapanch), Gods and the varied knowledge, way and source of attaining them. Nav Prakaran means nine chapters. Excluding the background chapter of Poorvi (along with Panch Krishna and Panch Naam).

Nav Prakaran:
🚩 Anya Vyavriti – अन्य व्यावृति (देवता पदार्थ)
🚩 Yug Dharma – युगधर्म
🚩 Vidya Marg – विद्या मार्ग
🚩 Sanhaar – संहार (प्रलय)
🚩 Sansaran – संसरण (रचना)
🚩 Udharan – उद्धरण
🚩 Mahavakya – महावाक्य
🚩 Nirvachan – निर्वचन
🚩 Astipari – असतिपरि

Other parts of Brahmvidya are Vichar Prakaran and Achar Prakaran. There are 285 sutras under Vichar Prakaran and 289 sutras under Achar Prakaran. Keshav Vyas Suri also selected from Leela Charitra 114 drishtants (illustrations) which were narrated by Swami to elaborate some deep philosophical thought. If this is included, Nav Prakaran becomes Dasham Prakaran.

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Three gates leading to the hell o...

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|| त्रिविधं नरकस्येदं द्वारं नाशनमात्मन: ||
|| काम: क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत् ||
|| tri-vidhaṁ narakasyedaṁ dvāraṁ nāśhanam ātmanaḥ ||
|| kāmaḥ krodhas tathā lobhas tasmād etat trayaṁ tyajet ||

There are three gates leading to the hell of self-destruction for the soul - lust, anger, and greed.

Therefore, all should abandon these three:

Lust (Kama): Beyond just physical desire, this represents an obsessive craving for sensory gratification. It creates a cycle of never enough, leading to frustration when the high inevitably fades.
Anger (Krodha): Often the byproduct of frustrated desire. When we don't get what we want, anger flares up, destroying our ability to think rationally and damaging our relationships.
Greed (Lobha): The bottomless pit. It convinces us that our worth is tied to what we possess, ensuring we remain eternally dissatisfied regardless of our success.

Source: Bhagavad Gita, Chapter XVI, Verses 21.

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Sudarshan Chakra: The wheel of time

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The word sudarshan chakra (सुदर्शन चक्र) is derived from two words, su (सु) and darshan (दर्शन). It means the vision (darshan) of which is auspicious (su). The word chakra is derived from chruhu (चृ:) which means movement and kruhu (कृ:) which means to do. Thus, chakra means that which is constantly in motion. Of all weapons, this is the only one which is in constant motion.

The Sudarshan Chakra having 108 serrated edges used by the Hindu God Shree Krishna. The Sudarshana Chakra is generally portrayed on the right rear hand of the four hands of Shree Krishna, who also holds a shankha (conch shell), a Gada (mace) and a padma (lotus). While in the Rigveda the Chakra was Shree Krishna's symbol as the wheel of time, by the late period Sudarshana.

Chanting of Sudarshana Mantra is believed to be the most powerful way to please Lord Sudarshana.

Sudarshan Chakra Mantra
Om Sudarshan Chakray Mam Sarv Karya Vijayam Dehi Dehi Om Phat.
ॐ सुदर्शन चक्राय मम सर्व कार्य विजयं देहि देहि ॐ फट।

Benefits of Sudarshana Mantra
The shloka has immense powers to rid you all of the curses or doshas and freedom from evil thoughts or spirits. All the evil influences that block good things from happening will be decimated by chanting of the Sudarshana Mantra. This is also good for pregnant women who only need to think of Lord Sudarshana. Please remember : the Sudarshana Mantra will ensure the triumph of good over evil.

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Leela of Deepawali - Sarvadnya Sh...

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As we all know that our fifth avatar of Mahanubhav Pantha; Sarvadnya Shree Chakradhar Swami Ji spent his most of the time in the Maharashtra and at the age of 80. Lord left to the Badrikashram, Himalaya.

Once Mahadaisa requested the Lord. I wish to celebrate the Deepwali Festival in your service. Lord given the grant and all they started the preparation. Even they need anything, then ask the Nagubaisa.

Everything is ready for the evening bath, they have the Turmeric paste, Oil and Soap all from the Umaisa's home. At the early morning. Sarvadnya Shree Chakradhar Swami is ready and have taken the assan. Even all the Bhakats have taken their positions. Mahadiase, who requested for the celebration have started. She started with the arti, then greeted the lord with Beeda(वीड़ा). She started rubbing turmeric over the body of the Lord, then after shared the bowl with the bhagats. The bhagats have rubbed the same material on each other. Then they washed the Lord. Mahadaisa was pouring water and Baisa is rubbing the body. Bhagats were standing beneath and they are also washing them with the same Charan Amrit. In this way, the sanan is done.

Since Nagdev body is hairy, so more water is given to him for the bath. Mahadaise, have done some traditional way arti of Prabhu Ji. Then after Prabhu Ji dressed up and arti, Chandan tilak, Paan-Beeda, Bhog is proposed to the Lord. This way the Pooja avasr have been done. Later the food is processed to all the Bhakats and in this way the Leela of Deepawali happened.

सर्वज्ञ श्री चक्रधर स्वामी महाराज यांनी, महाराष्ट्रात साजरे केलेले आठ दिवाळी सन।
पूर्वार्ध:
🔴 १) पैठण.. शके ११९०, रवि ०७.१०.१२६८
🔴 २) सिन्नर.. शके ११९१, शनि २६.१०.१२६९
🔴 ३) बिड.. शके ११९२, बुध, १५.१०.१२७०
🔴 ४) जालना.. शके ११९३, सोम ०५.१०.१२७१
उत्तरार्ध:
🔴 ५) डोमेग्राम.. शके ११९४, शनि २२.१०.१२७२
🔴 ६) नेवासा.. शके ११९५, बुध ११.१०.१२७३
🔴 ७) पैठण.. शके ११९६, सोम ०१.१०.१२७४
🔴 ८) आंबा [शेकटा].. शके ११९७, रवि २०.१०.१२७५

महात्माओं की दीवाली
एक दिन महदाइसाने भगवानसे प्रार्थना की, ‘महाराज ! मैं आपकी सेवामें दीवालीका त्यौहार मनाऊँगी ।’ भगवानने आज्ञा दी, ‘हमारे साथ महात्मालोगोंकी भी दीवाली मनायी जाये । त्यौहार मनानेका सामान यदि कम हो, तो नागुबाइसासे माँग लो।’

महदाइसाने ‘जो आज्ञा’ कहकर सबको स्नान करानेके लिये संध्याके समय ही पानी भर लिया । उमाइसाके घरसे उबटन, तेल तथा साबुन ले आयी । उस दिन भगवान् बहुत सवेरे उठकर शौच आदिसे निवृत्त होकर आसनपर आ बैठे । भक्तलोगोंको भी बैठाया गया । महदाइसाने भक्त तथा भगवानकी आरती उतारी और भगवानको वीड़ा दिया । महदाइसाने भगवानके शरीरपर उबटन मला । उस कटोरीमें और तेल डालकर उसने भक्तोंको दिया । उन्होंने उबटनसे परस्पर एक-दूसरेके शरीरका मर्दन किया । उसने भगवानके सिरपर तेलकी मालिश की । भगवानको ऊँचे चबूतरेपर बिठलाया गया । नारियलके दूधसे उनका सिर धोया गया । भक्तजनोंको भी हरे नारियलका दूध सिरमें लगानेको दिया गया । उन्होंने एक-दूसरेके सिरपर मल लिया । फिर भगवानको जलसे नहलाया गया । महदाइसा पानी डाल रही थी और बाइसाजी सिर तथा शरीरको मल रही थी । भक्तलोग चबूतरेके नीचे खड़े होकर उस पानीसे नहा रहे थे । अंतमें जब भगवानकी श्रीमूर्तिपर पानीकी धार डाली गयी, तो भगवानने दोनों हाथ सिरपर रख लिये । पानी कुहनियोंसे होकर बहने लगा । उस पानीसे भक्तजन नहाये । इस प्रकार भगवान् तथा भक्तोंको स्नान करवाया गया ।

शरीरपर बाल अधिक होनेके कारण नागदेवजीको और अलग पानी देकर नहलाया गया । महदाइसाने कुछ वस्तुएँ लेकर भगवानके सिरसे वार दीं । उसके पश्चात भगवानने वस्त्र पहिन लिये । भगवानको आसनपर बिठलाकर उनकी पूजा की गयी । सभीको चंदनका तिलक लगाया गया । पुनश्च सभीके सिरपरसे कुछ वस्तुएँ वार दी गयीं । भगवानको वीड़ा और भक्तजनोंको पान दिये गये । भगवानने सबको पान खानेकी आज्ञा दी । सबने पान खाये । उतनेमें अरुणोदय हो जानेपर बाइसाजीने दैनिक पूजाअवसर किया । बादमें भगवान् विहरणके लिये चले गये और महदाइसा भोजन बनानेमें लग गयी ।

विहरणसे भगवानके लौटनेपर महदाइसाने पूजाअवसर किया । भगवानके लिये थाल और भक्तोंके लिये पत्तलें परोसी गयीं । भगवानके साथ बैठकर सब भक्तजनोंने भोजन किया । इस प्रकार दीपावली मनायी गयी ।

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