Sarvadnya Shree Chakradhar Swami told his disciples that the lord takes avatars in all four yugas

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Sarvadnya Shree Chakradhar Swami told his disciples that the lord takes avatars in all four yugas (same was said by Lord Shree Krishna in Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”).
Accordingly, there is not a time in this world when an avatar is absent. But The Supreme Lord Shree Chakradhar Swami told of only five of the innumerable avatars,

These 5 avatars are:
1. Shree Krishna Chakravati Prabhu
2. Shree Dattatreya Prabhu
3. Shree Chakrapani Prabhu
4. Shree Govind Prabhu
5. Sarvadnya Shree Chakrdhar Swami (himself)

Even knowing of one avatar, and walking on the path lightened by him, can lead to the ultimate bliss (moksha). There were only five, because these avatars fell in the Guru Parampara. Govind Prabhu was the guru of Shree Chakradhar Swami. Shree Chakrapani Prabhu was the guru of Shree Govindaprabhu. Shree Dattatreya Prabhu was the guru of Shree Chakrapani Prabhu. Shree Dattatreya Prabhu and Shree Krishna are not said to have another avatar as Guru.

Lord biography Leela Charitra, written by his disciple Mahimbhatta, is one of the first known books or documents in Marathi. This scripture is said to contain all the secrets of the universe. ‘Mahdaaisa’, one of the sect’s initial women disciples, is believed to be the first Marathi poetess.

Sarvadnya Shree Chakradhar Swami accepted Maharashtra as his Karmabhoomi as this place had Adhikaari Purush that time. Hence Maharashtra has many teertha sthaan (holy places) of Mahanubhav Pantha.
Sarvadnya Shree Chakradhar Swami considered Maharashtra for his work because of Adhikari Jivas, mainly: Nagdev Acharya, Mhaibhatta, Baisa, Mahadaisa. This Pantha is a pantha of Parameshwara (God). Parameshwara, who incarnated in every one of the Yugas. There are four Yugas.

These four Yugas are:
1. Kruta yuga: Hans avatar (incarnation)
2. Treta Yuga : Dattatreya Prabhu (incarnation)
3. Dwapar Yuga: (Bhagavan Krishna)
4. Kali yuga: (3 avatars, namely: Shree Chakrapani Maharaj, Shree Govind Prabhu Maharaj, Sarvadnya Shree Chakradhar Swami)

Out of all five avatars, two avatars are still present on earth, namely: Shree Dattatreya Prabhu and Shree Chakradhar Swami. The Jiv-Udharana (Moksha) is still given by these two avatars. The dnyan or knowledge of the god is called “Bramhavidya”, which is given by Hans avatar in Kruta yuga in treta by Shree Dattatreya Prabhu. In Dwapar Yuga by Shree Krishna and in Kaliyuga by Sarvadnya Shree Chakradhara Swami.

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Author: Dandvat
Posted on: 2016-08-16 08:00:00
Tags: Shree Chakrdhar Swami, Shree Krishna Prabhu, Bhagavad Gita, Leela Charitra, Mahanubahv Panch Avatar, Knowing Mahanubhav Pantha
Post ID: 1471314600

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Shree Dattatreya: My bliss and co...

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Soul alone is my Guru.Once King Yadu saw Lord Dattatreya (Avadhoot) wandering in a forest happily, free from worries. The king with humbleness asked the sage, about the secret of his happiness and the name of his Guru. Further said to sage, that despite you look capable and wise, why do you live in the forest. Even though you have no family, nor any loved one, how could you be so blissful and self-contented?

To answer the Yadu’s enquired queries, the Lord Dattatreya (Avadhoot, one who have given up all worldly desires) replied:
My bliss and contentment are the fruits of self-realization. Soul (Aatmaa) alone is my Guru, yet I have gained the necessary wisdom from the whole creation, via 24 individual who were therefore my Gurus. I shall elaborate the same for you.

Further Lord Dattatreya said: I have taken shelter of twenty-four gurus, who are the following: the earth, air, sky, water, fire, moon, sun, pigeon and python; the sea, moth, honeybee, elephant and honey thief; the deer, the fish, the dancing girl Pingala, the kurari bird and the child; the young girl, arrow maker, serpent, spider and wasp.

Further Lord Dattatreya explains what he has learned from his own body. My Body teaches me Gyaan (knowledge) and Vairaagya (detachment). Birth and death are along with it. It means that if we hold on to this body then we have to bear sorrows. Although it helps to think about Tattwa (elements) still I never consider it mine.

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Three gates leading to the hell o...

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|| त्रिविधं नरकस्येदं द्वारं नाशनमात्मन: ||
|| काम: क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत् ||
|| tri-vidhaṁ narakasyedaṁ dvāraṁ nāśhanam ātmanaḥ ||
|| kāmaḥ krodhas tathā lobhas tasmād etat trayaṁ tyajet ||

There are three gates leading to the hell of self-destruction for the soul - lust, anger, and greed.

Therefore, all should abandon these three:

Lust (Kama): Beyond just physical desire, this represents an obsessive craving for sensory gratification. It creates a cycle of never enough, leading to frustration when the high inevitably fades.
Anger (Krodha): Often the byproduct of frustrated desire. When we don't get what we want, anger flares up, destroying our ability to think rationally and damaging our relationships.
Greed (Lobha): The bottomless pit. It convinces us that our worth is tied to what we possess, ensuring we remain eternally dissatisfied regardless of our success.

Source: Bhagavad Gita, Chapter XVI, Verses 21.

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Why Shree Ridhapur is called the ...

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Shree Ridhapur called the Parmeshwarpur or the Kashi of Mahanubhav. Ridhapur situated at the Morshi of Amravati district in the Maharashtra state of India. Very well known for the leelas of Prabhu Shree Gundam Raul ji. Shree Prabhu ji has spent here 119 years and there are numbers of leelas by which we can remember the Prabhu ji.

In a daily ritual, Prabhu ji use to provide bliss to 60 jeevas. Prabhu ji saves the living beings from this illusionary world. Birth place of Prabhu ji was Matul Gram and the parents were Anantnayak (father) and Nameisa (mother).

Sacredness of Shree Ridhapur Describing the sacredness of Shree Ridhapur, Swami Shree Chakardhara said: “तेथे जाता पाऊल पाऊला गोमटे” a word of Marathi. This means that “श्री रिद्धपुर क्षेत्र एक तीरथ है, वहां जाने के बाद हर एक कदम पर पुण्य प्राप्त होता है” - Shree Ridhapur area is a sacred, after going there, virtue is attained at every step. That's why Shree Ridhapur is known as the Kashi of Mahanubhav or Parmeshwarpur.

Swami Shree Chakardhara Ji said to the first Acharya Shri Nagdev ji that, Remembering the Leela of the holy place (Sathan) and making dandvat to the place is the way to get the love of Parmeshwar Shree Govind Prabhu ji.

Yuga (Era) - Kaliyuga
Birth Place - Katsur, Amaravati, Maharashtra
Birth Time - 11.00 PM
Birth Day - Thursday
Kind of Birth - By Birth, Son of Nemaisa and Ananta Nayak
Main Disciples - Mahim Bhat , Lakshmindra Bhat , Kothloba and Abaisa

Shree Rajmath Ridhapur Temple:
▫️ Shree Rajmath Ridhapur, Morshi Road,
▫️ Taluka: Morshi, District: Amravati,
▫️ State: Maharashtra, India

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Mahasthan Sarpadwaypathan Sthan, ...

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Mahasthan Sarpadwaypathan Sthan (Wadner-Bhujang) सर्पद्वयपतन स्थान (वडनेर-भुजंग) as all of the Mahanuvhava Panth members know that Sarpadwaypathan Sthan is the one of the Mahasthan in our culture. Sarpadwaypathan Sthan is at the north direction of the Anjangaon – Kakada road at Wadner-Bhujang village. The leela is explained below.

Bhagwan Sarvadnya Shree Chakradhar Swami Ji came from Achapur town via Katesokarne to Wadner village. Swami Ji came here at evening time. Sawami Ji was going to Wateshwar temple to have a sleep. At the same time, the Priest was returning from the temple after the worship. The Priest told Sarvadnya that the temple has been locked to save the ornaments from the theft, so he asked Sarvadnya that he can sleep at the Uttareshwar temple opposite side of the road.

So Swami Ji came at this temple. There were 2 snakes living at the temple who were bitter enemies to each other. At mid night, when Sarvadnya was in between sleep snakes were fighting with each other. Suddenly both of them had fallen on Swami Ji’s chest while fighting with each other. Then Sarvadnya held those 2 snakes in both the hands and make them apart by throwing the Snake at right side to the left and the snake at Left side to the Right. Since that time, those 2 snakes stayed there leaving all the hate and disputes. At this Mahasthan temple, there is a beautiful idol of Sarvandnya Shree Chakradhar Swami Ji holding the two snakes in both the hands.

Sarvadnya Shri Chakradhar Temple:
▫️ Sarpadway Patan Sthan, Anjangaon - Kakada Road,
▫️ Village: Wadner-Bhujang, Block: Achalpur,
▫️ District: Amravati, State: Maharashtra, India

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Sudarshan Chakra: The wheel of time

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The word sudarshan chakra (सुदर्शन चक्र) is derived from two words, su (सु) and darshan (दर्शन). It means the vision (darshan) of which is auspicious (su). The word chakra is derived from chruhu (चृ:) which means movement and kruhu (कृ:) which means to do. Thus, chakra means that which is constantly in motion. Of all weapons, this is the only one which is in constant motion.

The Sudarshan Chakra having 108 serrated edges used by the Hindu God Shree Krishna. The Sudarshana Chakra is generally portrayed on the right rear hand of the four hands of Shree Krishna, who also holds a shankha (conch shell), a Gada (mace) and a padma (lotus). While in the Rigveda the Chakra was Shree Krishna's symbol as the wheel of time, by the late period Sudarshana.

Chanting of Sudarshana Mantra is believed to be the most powerful way to please Lord Sudarshana.

Sudarshan Chakra Mantra
Om Sudarshan Chakray Mam Sarv Karya Vijayam Dehi Dehi Om Phat.
ॐ सुदर्शन चक्राय मम सर्व कार्य विजयं देहि देहि ॐ फट।

Benefits of Sudarshana Mantra
The shloka has immense powers to rid you all of the curses or doshas and freedom from evil thoughts or spirits. All the evil influences that block good things from happening will be decimated by chanting of the Sudarshana Mantra. This is also good for pregnant women who only need to think of Lord Sudarshana. Please remember : the Sudarshana Mantra will ensure the triumph of good over evil.

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Daily rituals of Prabhu Shree Dat...

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Shree Dattatreya - The Universal Guru. He had descended on this earth to establish three things and beliefs
1. Satya – The Universal Truth.
2. Rta – The Cosmic Order.
3. Dharma – The perennial principles.
Prabhu Shree Datta have numbers of leelas, we cant even count them. Here i'm trying to describe the daily life routine of Shree Datt parbhu in few lines. Hope all you will appreciate and share with the communities. From the start of day to end.

1. Meru Mountain, Uttarakhand – Prabhu G used to reside at Meru mountain.
2. Varanasi, Bihar – Prabhu G always take bathe on Ghats of Ganga, Varanasi, Bihar at early morning. Most listened leela of prabhu g is sanan at Ganga ghat. He always do check of his loving people at morning time on the walk to Varanasi.
3. Kurukshetra, Haryana – Prabhu G used to Sipping water at the Kurukshetra
4. Pandharpur – Shree Datta prabhu G always do the chandan tilak prakriya at Pandharpur.
5. Kedar – Prabhu G always do devotional japp at Kedar also called morning sandhya.
6. Kedar – Prabhu G partake Vibhuti/Bhasma (ash) at Kedar after the morning sandhya.
7. Girnar, Saurashtra, Gujarat – Prabhu G always do meditation in Girnar, Saurashtra, Gujarat.
8. Kolhapur, Maharashtra – One of most famous routine of Prabhu G is bhiksha in the Kolhapur, Maharashtra area after the noon.
9. Panchaleshwar, Maharashtra – Agin one of most famous and listed leela of Prabhu Shree Datt is takin lunch after bhiksha on the banks of Godavari river.
10. Marathwada, Maharashtra – After having luch, Prabhu G use to take roll of betel leaves in Rakshasbhuvan, District Beed, Marathwada, Maharashtra.
11. Raivat Mountain, Gujarat, India – Prabhu G takes some rest and Raivat Mountain (Girnar).
12. Western Ocean, Bharat – Prabhu Shree Dattatray g after having the rest always spend his time at the western part of Bharat. Generally at the ocean head.
13. Naimisharanya, Bihar – Shree Datt prabhu G spend his most of time to hear discourses and kirtans at Naranarayan Ashram in Naimisharanya, Bihar.
14. Mahurgad, Maharashtra – At the end of day Prabhu G takes the sleep at the Sahyaparvat in Nanded, Maharashtra.

All these prakriyas are taken from the part of leelas done by prabhu ji.

Teachings of Shree Dattatreya Maharaj
Prabhu Ji gave Ashtanga Yoga (eight fold path of Yoga) to the world thousands of years ago.
1. Yama – non-killing, truthfulness, non-stealing, continence, and non-receiving of any gifts. Moral discipline.
2. Niyama – cleanliness, contentment, austerity, study and self-surrender to God. Moral discipline Yama and Niyama are moral training and form the basis of Yoga. As these two become established, the Yogi will begin to realize the fruits of his practice.
3. Asana – posture.
4. Pranayama – ‘Prana’ is the life-force, ‘yama’ is control. ‘Pranayama’ consists of breath control exercises.
5. Pratyahara – withdrawal of senses from sense objects.
6. Dharana – concentration.
7. Dhyana – meditation.
8. Samadhi – the transcendental or super conscious state of being one with God: Principle.

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