Shree Mad Bhagavad Gita one of the holy books of Hinduism and Mahanubhava

Shree Mad Bhagavad Gita one of the holy books of Hinduism and Mahanubhava
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Shree Mad Bhagavad Gita one of the holy books of Hinduism. Shree Mad Bhagavad Gita is written thousands of years ago consists of 18 chapters. It is the samvad of Lord Shree Krishna and the Dhanusdhardi Arjuna. Shree Mad Bhagavad Gita is freely offering this presentation of Sri Mad Bhagavad Gita to the Earth as a gift to humanity. The date of the Kurukshetra war and the delivery of Bhagavad Gita to Arjuna by Sri Krishna are supposed to be around 3139 BCE.
There are three paths which lead directly to establishing a relationship with God. According to the authority of Shree Mad Bhagavad Gita these paths have been designated as
1. The yoga of perfect actions.
2. The yoga of perfect devotion.
3. The yoga of perfect knowledge.
Shree Mad Bhagavad Gita text is organized in twelve Skandhas (books) subdivided into 332 Adhyayas (chapters), and has between 16,000 to 18,000 verses, depending on the manuscript version. Of the 12 books, it is the 10th book with about 4,000 verses that has been the most popular, studied and recognized. The text asserts that it is Krishna in literary form.
Each chapter is called a yoga. Yoga is the science of the individual consciousness attaining communion with the Ultimate Consciousness. So each chapter is a highly specialized yoga revealing the path of attaining realization of the Ultimate Truth. The first six chapters have been classified as the Karma Yoga section as they mainly deal with the science of the individual consciousness attaining communion with the Ultimate Consciousness through actions. These chapters are:
Attharah adhaya of Shree Mad Bhagavad Gita 1. ArjunaтАУVisada Yoga Prathama adhaya Arjuna has requested Krishna to take his rath between the two armies, where he can see to who were in his opposition and who were with him . His growing dejection is described as he fears losing his friends and relatives as a consequence of Yudh.
2. Sankhya Yoga Dwitiya adhaya After asking Shree Krishna for help, Shree Krishna teched him the Karma yoga, Gyaana yoga, Sankhya yoga, Buddhi yoga and the immortal nature of the soul Atma amar hai, ise koi nhi maar skta.. Sankhya Yog nam Dwitiya adhaya here refers to one of six orthodox schools of the Hindu Philosophy. This chapter is often considered the gyaan of the entire Shree Mad Bhagavad Gita.
3. Karma Yoga Tritiya adhaya Shree Krishna explains how the Karma yoga тАУ Performance of prescribed duties, but without attachment to results, is the appropriate course of action for Arjuna. Shree Krishna teached him how Karma will take him to the purification of soul.
4. GyaanaтАУKarma-Sanyasa Yoga Chaturth adhaya Shree Krishna exposed that, he has lived through many births through prarambh of Universe. Always teaching yoga for the protection of the pious and the destruction of the impious and stresses the importance of accepting a guru. Shree Krishna teach him to remove the shanshya from his mind and approach to Karma.
5. KarmaтАУSanyasa Yoga Pancham adhaya Arjuna asks Lord Shree Krishna if it is better to forgo action or to act. The Lord Shree Krishna answers that both are ways to the same goal but that acting in Karma yoga is superior. Arthat Prabhu shared Gyaan and Karam yoga both take him to Mokash, but Karam yoga is superior to Gyan yoga.
6. Atmasanyam Yoga Shasht adhaya Krishna describes the Ashtanga yoga. Then, further throw light on the difficulties of the mind. How to gain the stable state of mind where nobody can influence you and the techniques by which mastery of the mind might be gained. Then your warrior will help you to understand the difference between Moah and Prem.
7. Gyaana Vigyaana Yoga Saptam adhaya Vasudev Shree Krishna describes the absolute reality and its illusory energy Maya. Prabhu said this world is all his Maya, the illusion. People are tied to this world and Maya, they canтАЩt see beyond this illusion. Those who can, for them there is no thing hidden.
8. Aksara Brahma Yoga Ashtam adhaya This chapter contains eschatology of the Shree Mad Bhagavad Gita. Prabhu said, life is all about the 84 lacs births that a person take to reach this human body and the difference between death and life.
9. Raja Vidya Raja Guhya Yoga Navam adhaya Lord Krishna explains Raja Vidya or Raja Guhya refers only to the Suddha bhakti yoga. Shree Bhagavan accepts that which is offered by the suddha bhaktas with love. In the last sloka in this chapter (man mana bhava mad-bhaktah), it is concluded that bhakti is the only means to attain Shri Bhagavan.
10. Vibhuti Vistara Yoga Dasham adhaya Shree Krishna is described as the ultimate cause of all thee Jeev and Atma, Prabhu said without Paramatma, Atma and Jeev wouldnтАЩt be single. Arjuna accepts Shree Krishna as the Supreme power.
11. Visvarupa Darsana Yoga Gyarawah adhaya Arjuna requested Lord Shree Krishna to show him his Visvarupa, the Universal Avatar. Later Arjuna says, Prabhu your this avatar is of a being facing every way and emitting the radiance of a thousand suns, containing all other beings and material in existence. You are the Universe, there is nothing beyond you. You are the only GOD to worship.
12. Bhakti Yoga Barwah adhaya Lord Shree Krishna reveals the path of devotion and worshio to God. Krishna describes the process of devotional service Bhakti yoga. He also explains different forms of spiritual disciplines and yoga process to attain the peace and learn the way to God.
13. Ksetra Ksetrajna Vibhaga Yoga Terwan adhaya The difference between transient perishable physical body and the immutable eternal soul is described. Prabhu descirbed the difference between actual and the perceptual. Then LordShree Krishna tells about the nature of problem and its solution.
14. Gunatraya Vibhaga Yoga Choudwan adhaya Prabhu SHree Krishna explains the three modes (Gunas) of material nature pertaining to goodness, passion, and nescience. The sankalpa of Prabhu is thus the instrumental cause of creation, and his Illusion Maya becomes the material cause. This Maya has three Gunas тАУ the Sattva, Rajas & Tamo Gunas.
15. Purusottama Yoga Pandrwan adhaya Lord Shree Krishna identifies the transcendental characteristics of God such as, Omnipotence, Omniscience, and Omnipresence. Lord Shree Krishna also describes a symbolic tree representing material existence. тАЬCreation, with its Eternal as well as ephemeral aspects, can be likened to the Ashwattha tree which has its roots above and branches below. the Vedas are its leaves. He who fully comprehends the nature of this tree truly understands.тАЭ
16. Daivasura Sampad Vibhaga Yoga Solwan adhaya Vasudev Shree Krishna identifies the human traits of the Divine (Sure) and the Evil (Asure) natures. He counsels that to attain the supreme destination one must give up lust, anger, greed, and discern between right and wrong action by discernment through Buddhi and evidence from the scriptures.
17. Sraddhatraya Vibhaga Yoga Satarwan adhaya Lord Shree Krishna qualifies the three types of Faith, Thoughts, Deeds and even Eating habits corresponding to the three modes (gunas). These 3 type of Gunas are тАУ the Sattva, Rajas & Tamo Gunas.
18. Moksha Sanyasa Yoga Attharwan adhaya Here finally God the Vasudev Shree Krishna gives the conclusions of previous seventeen chapters. Then again, Prabhu asks Arjuna to abandon all forms of Dharma, fix your mind on me, be devoted to me, perform sacrifice and simply follow his gyan and be the part of Dharam Yudh. I promise, (since) you are dear to me.

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  • Author: Dandvat
  • Posted on: March 16, 2016 8:00 AM
  • Tags: Shree Krishna Prabhu, Knowing Mahanubhav Pantha, Bhagavad Gita, Rituals of Mahanubhav Pantha

Daily rituals of Prabhu Shree Dattatreya
ЁЯЩП Dandvat Pranam ЁЯЩП

Shree Dattatreya - The Universal Guru. He had descended on this earth to establish three things and beliefs
1. Satya тАУ The Universal Truth.
2. Rta тАУ The Cosmic Order.
3. Dharma тАУ The perennial principles.
Prabhu Shree Datta have numbers of leelas, we cant even count them. Here i'm trying to describe the daily life routine of Shree Datt parbhu in few lines. Hope all you will appreciate and share with the communities. From the start of day to end.
  • 1. Meru Mountain, Uttarakhand тАУ Prabhu G used to reside at Meru mountain.
  • 2. Varanasi, Bihar тАУ Prabhu G always take bathe on Ghats of Ganga, Varanasi, Bihar at early morning. Most listened leela of prabhu g is sanan at Ganga ghat. He always do check of his loving people at morning time on the walk to Varanasi.
  • 3. Kurukshetra, Haryana тАУ Prabhu G used to Sipping water at the Kurukshetra
  • 4. Pandharpur тАУ Shree Datta prabhu G always do the chandan tilak prakriya at Pandharpur.
  • 5. Kedar тАУ Prabhu G always do devotional japp at Kedar also called morning sandhya.
  • 6. Kedar тАУ Prabhu G partake Vibhuti/Bhasma (ash) at Kedar after the morning sandhya.
  • 7. Girnar, Saurashtra, Gujarat тАУ Prabhu G always do meditation in Girnar, Saurashtra, Gujarat.
  • 8. Kolhapur, Maharashtra тАУ One of most famous routine of Prabhu G is bhiksha in the Kolhapur, Maharashtra area after the noon.
  • 9. Panchaleshwar, Maharashtra тАУ Agin one of most famous and listed leela of Prabhu Shree Datt is takin lunch after bhiksha on the banks of Godavari river.
  • 10. Marathwada, Maharashtra тАУ After having luch, Prabhu G use to take roll of betel leaves in Rakshasbhuvan, District Beed, Marathwada, Maharashtra.
  • 11. Raivat Mountain, Gujarat, India тАУ Prabhu G takes some rest and Raivat Mountain (Girnar).
  • 12. Western Ocean, Bharat тАУ Prabhu Shree Dattatray g after having the rest always spend his time at the western part of Bharat. Generally at the ocean head.
  • 13. Naimisharanya, Bihar тАУ Shree Datt prabhu G spend his most of time to hear discourses and kirtans at Naranarayan Ashram in Naimisharanya, Bihar.
  • 14. Mahurgad, Maharashtra тАУ At the end of day Prabhu G takes the sleep at the Sahyaparvat in Nanded, Maharashtra.

All these prakriyas are taken from the part of leelas done by prabhu ji.
Teachings of Shree Dattatreya MaharajPrabhu Ji gave Ashtanga Yoga (eight fold path of Yoga) to the world thousands of years ago.
Yama тАУ non-killing, truthfulness, non-stealing, continence, and non-receiving of any gifts. Moral discipline.
Niyama тАУ cleanliness, contentment, austerity, study and self-surrender to God. Moral discipline Yama and Niyama are moral training and form the basis of Yoga. As these two become established, the Yogi will begin to realize the fruits of his practice.
Asana тАУ posture.
Pranayama тАУ тАШPranaтАЩ is the life-force, тАШyamaтАЩ is control. тАШPranayamaтАЩ consists of breath control exercises.
Pratyahara тАУ withdrawal of senses from sense objects.
Dharana тАУ concentration.
Dhyana тАУ meditation.
Samadhi тАУ the transcendental or super conscious state of being one with God: Principle.

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Sarvadnya Shri Chakradhar Swami - The Divine Light
ЁЯЩП Dandvat Pranam ЁЯЩП

Sarvadnya Shri Chakradhar Swami, born in Gujarat, Karmabhumi in Maharashtra, the divine light of Sri Chakradhar Swami sustained Sanatan Dharma at a difficult time in Indian history by spiritual galvanization & healing of the Indic society at large. Temples in his honour existed even in Afghanistan at one time.
There are three paths which lead directly to establishing a relationship with God. According to the authority of Shree Mad Bhagavad Gita these paths have been designated as
Sarvadnya Shri Chakradhar Swami told his disciples that the lord takes avatars in all four yugas. Same was said by Shree Krishna Prabhu in Shree Mad Bhagavad Gita: тАЬDharma Sansthaapnaarthay Sambhavaami Yuge YugeтАЭ
Accordingly, there is not a time in this world when an avatar is absent. But he told of only five of the innumerable avatars, namely: Shri Krishna, Shri Dattatreya Prabhu, Shri Chakrapani Prabhu, Shri Govindaprabhu, and Sarvadnya Shri Chakrdhar Swami (himself). Even knowing of one avatar, and walking on the path lightened by him, can lead to the ultimate bliss (moksha). There were only five, because these avatars fell in the Guru Parampara. Govindaprabhu was the guru of Shri Chakradhar Swami. Shri Chakrapani Prabhu was the guru of Shri Govindaprabhu. Shri Dattatreya Prabhu was the guru of Shri Chakrapani Prabhu. Shri Dattatreya Prabhu and Shri Krishna are not said to have another avatar as Guru.тАЭ
About Shree Chakradhar SwamiHaripaldeva was born at Bharavas (Bharuch,present day Gujarat) as the son of a king named Vishaldeva & his queen Mhalani devi. Haripaldeva died due to fever at the age of twenty at which point, a widely believed reincarnation of lord krishna named Shri Chakrapani Prabhu from Phaltan entered the dead body of Haripaldeva after which he revived. The thus reborn Haripaldeva was a greatly changed personality who would become known as Shree Chakradhar Swami.
Contribution of the Mahanubhav Panth to Marathi LiteratureSri Chakradhar SwamiтАЩs biography тАЬLeela CharitraтАЭ written by his disciple Mahimbhatta is one of the first known works in Marathi literature; Also, Mahdaaisa, one of pantтАЩs earlier devotees is considered to be the first Marathi poetess.
One of the most important aspects of the philosophy propounded by him is asceticism. His fourfold teachings are: Non Violence, Celibacy, Asceticism and Bhakti.
LiteratureLeela CharitraLeela Charitra is thought to be the first biography written in the Marathi language. MahimbhatтАЩs second important literacy creation was Shri Govindaprabhucharitra or Rudhipurcharitra, a biography of SwamiтАЩs guru, Shri Govind Prabhu, in the form of 325 deeds. This was probably written in 1288, soon after the death of Shri Prabhu.
SatigranthIt was Nagadeva who systematized Mahanubhava. Mahadamba was a leading poetess of the movement. Besides Leelacharitra, Keshobas alias Keshavrajsuri has collected the Swami aphoristic vachans or actually spoken words, known as Sutrapath which is always on the lips of the follower of Mahanubhav.
Keshavrajsuri translated the some of тАЬdeedsтАЭ from Leelacharitra into Sanskrit in his work called тАЬRatnamalaтАЭ. Similarly he has written in Sanskrit Dristantstotarm based on Dristantpath. The first Acharya of Mahanubhava Sect is Nagdevachrya or Bhatobas. His biography was written by Narendra and Bhaidevbas in about 1308.
There are seven works which have been written are known as satigranth and they are accepted by the followers of the sect. These are:
  1. Narendra : Rukaminiswayamvara (1292)
  2. Bhaskarbhat Borikar : Shishupalvadha (1312)
  3. Bhaskarbhat Borikar : Uddhavgita (1313)
  4. Damodar Pandit : Vachhaharana (1316)
  5. Ravalobas : Sahayadrivaranana (1353)
  6. Narayanbas Bahahaliye : Riddhipurvarnana (1418)
  7. Vishvanath Balapurkar : Janaprabodh (1418)

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