Vāsudeva Shree Krishna - The Supr...
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Krishna, the meaning of the word in Sanskrit is all-attractive.
He is the Supreme Personality of Godhead, also called as God of gods. In other words, Krishna is the Godhead because He is all-attractive.
From practical experience we can observe that one is attractive due to:
(1) Wealth: Ownership and control over all.
He is Laksmi-pati (the husband of the Goddess of Fortune). All material and spiritual energies belong to Him.
(2) Power: The strength to create, maintain, and dissolve.
Demonstrated through feats like lifting Govardhan Hill or maintaining the orbits of countless planets through His energies.
(3) Fame: Being known and celebrated across time and space.
His pastimes (Lilas) are sung in every corner of the world, and His influence spans across millennia without fading.
(4) Beauty: Physical and spiritual charm that draws the heart.
Described as Kandarpa-koti-kamaniya—His beauty exceeds that of millions of Cupids, attracting even the most stoic minds.
(5) Wisdom: Complete knowledge of the past, present, and future.
Best exemplified by the Bhagavad Gita, a concise yet infinite philosophical treatise that remains the ultimate guide for humanity.
(6) Renunciation: The ability to be detached despite possessing everything.
Though He is the creator of the universe, He remains unaffected and detached, often playing the role of a simple cowherd boy.
One who is in possession of all six of these opulences at the same time and who possesses them to an unlimited degree is understood to be the Supreme Personality of Godhead according to Parasara Muni a great Vedic authority.
Krishna is the principal protagonist with Arjuna in the Bhagavad Gita also known as the Song of God, which depicts the conversation between the Royal Prince Arjuna and Krishna during the great battle of Kurukshetra 5000 years ago where Arjuna discovers that Krishna is God and then comprehends his nature and will for him and for mankind. In the present age Krishna is one of the most widely revered and most popular of all Indian divinities.
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Theory of Swami Shree Chakardhara...
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Swami Shree Chakardhara depicted a theory about Karma, whatever we perform daily is a Karma. Jeevs are naturally a doer, Jeevs can’t even rest a while without doing a deed. Jeevs are very helpless by his nature and too much strong if he remembers who is his Parmeshwara.
Swami Ji’s theory is well explained and clear about the Karma. According to Swami Ji, Karmas are not always physically performed. Sometimes karmas are our thoughts and words also. Jeevs are doing karmas every second, even in any form like talking, walking, sleeping, eating, thinking and all the basic activites.
Origin of Karmas It has already been explained that in the first three creations, the jeevs prepared for the performance of deeds and in the fourth creation the deeds performed became rewardable. Now, in this the role of Devtas began. Devtas are ordered to give rewards to the jeevs. Since jeev can't reward himself so Devtas as an examiner takes charge to reward the Jeevs, but on the top, the Parmeshwara is holding the charge of Principal. Only by his grant, the Devtas give rewards to Jeevs, positive or negative both by deeds.
Three stages of Karmas Swami Ji explained the cause of Karmas and now he is explaining the three stage of Karmas. A single karma is performed by a process. These stage of Karmas are:
1️⃣ Thinking: This is the very first process, whatever jeevs want to perform, he thinks for that.
2️⃣ Speaking: After thinking and assuming, Jeevs secondly speak for that.
3️⃣ Acting: Very last, after speaking jeevs act for that physically.
Since all the karmas are performed by jeevs, but there is a hidden force working inside. The hidden force have coated a layer of dust on the jeevs. Actually, the karmas are the bondages and the real hurdle in the path of liberation. Jeevs can’t attain bliss without leaving the greed of karma.
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Whatever exists: They are in me, ...
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Prabhu Shree Krishna said in Bhagvad Gita:
I am the sapidity in water, O Arjuna.
I am the light in the moon and the sun.
I am the syllable Om / AUM (ॐ) in all the Vedas.
Sound in ether, and Virility in men.
I am the sweet fragrance in earth and the brilliance in fire.
The life in all beings; and I am austerity in ascetics.
Know Me, O Arjuna.
As the eternal seed of all beings.
I am the intelligence of the intelligent.
The splendour of the splendid objects am.
Know Me, O Arjuna.
Of the strong, I am the strength devoid of desire and attachment.
And in all beings.
I am the desire unopposed to Dharma.
Know Me, O Arjuna.
Whatever being [and objects] that are pure, active and inert.
know that they proceed from me.
They are in Me, yet I am not in them.
Source: Bhagavad Gita, Chapter VII, Verses 8-12.
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Mahasthan Sarpadwaypathan Sthan, ...
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Mahasthan Sarpadwaypathan Sthan (Wadner-Bhujang) सर्पद्वयपतन स्थान (वडनेर-भुजंग) as all of the Mahanuvhava Panth members know that Sarpadwaypathan Sthan is the one of the Mahasthan in our culture. Sarpadwaypathan Sthan is at the north direction of the Anjangaon – Kakada road at Wadner-Bhujang village. The leela is explained below.
Bhagwan Sarvadnya Shree Chakradhar Swami Ji came from Achapur town via Katesokarne to Wadner village. Swami Ji came here at evening time. Sawami Ji was going to Wateshwar temple to have a sleep. At the same time, the Priest was returning from the temple after the worship. The Priest told Sarvadnya that the temple has been locked to save the ornaments from the theft, so he asked Sarvadnya that he can sleep at the Uttareshwar temple opposite side of the road.
So Swami Ji came at this temple. There were 2 snakes living at the temple who were bitter enemies to each other. At mid night, when Sarvadnya was in between sleep snakes were fighting with each other. Suddenly both of them had fallen on Swami Ji’s chest while fighting with each other. Then Sarvadnya held those 2 snakes in both the hands and make them apart by throwing the Snake at right side to the left and the snake at Left side to the Right. Since that time, those 2 snakes stayed there leaving all the hate and disputes. At this Mahasthan temple, there is a beautiful idol of Sarvandnya Shree Chakradhar Swami Ji holding the two snakes in both the hands.
Sarvadnya Shri Chakradhar Temple:
▫️ Sarpadway Patan Sthan, Anjangaon - Kakada Road,
▫️ Village: Wadner-Bhujang, Block: Achalpur,
▫️ District: Amravati, State: Maharashtra, India
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Because regulation is essential t...
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We should try to meet regularly with other aspiring devotees of Shree Chakradhar Swami #DandvatPranam
Mahanubhav Pantha one of the ancient Pantha. Mahanubhav Pantha worships 5 avatars of Lord called Pancha Krisnas Avatars. Pantha means the path or the way. The Mahanubhav Pantha leads you the way which guides you to live a meaningful life with the grace of God.
The places visited by Prabhu Ji Shri Chakradhar Swami during his travel for propagation of the Pantha are known as the Teertha Sthan (Holy Places of our Pantha) and the place where Shri Chakradhar Swami have taken stay and slept over there are know as the Charanankit Sthan (The places having the influence of Lords feet).
To learn the values of the Pantha, every body must practice and chant the name of Lord; do Dev Pooja; attend the Panch Avatar Avsars; share with one another the vales of Spiritual Life.
Mahanubhav pantha has accepted and propagated the very advanced, realistic and practical Principles and Tatawas from the ancient time. The followers of Mahanubhav Pantha are expected to follow the principles of the Pantha. The principles of Mahanubhav Pantha are very simple and are easy to follow in today’s modern and fast life style. Mahanubhavi’s believe and exclusively worships only One Permeshwar, the real God.
Because regulation is essential to practice of religion (Dharm), we should try to meet regularly with other aspiring devotees of Shree Chakradhar Swami. The spontaneous devotional practice, which can mature into pure love of Shree Chakradhar Swami, the Parmeshwar.
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Brahmavidya Shashtar: Understand ...
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In any person’s mind, if there is a strong will to know the very tiny and vast theory of knowledge. Then that jeev must start the Brahmavidya Shashtar from the very beginning and with strong desire. This is the original principle of attaining the pure knowledge.
Respect the divine guru who is the medium and the part of the process, then adopt his culture, his rituals and his behaviour. Pray every day and every time to Parmeshwar. Then after, jeev is in the position to know the actual theory of knowledge, the cause behind this and the process.
Opposite to this, jeev who is full of haughtiness, involved in the other process, keeping sidestream and portraying the fake spirituality is unable to understand this theory of knowledge.
Swami Shree Chakardhara said:
मराठी: घेईजे, घोकिजे, मग काळे करौनि उपयोगा जाय | (आचार – 145)
हिंदी: प्रारंभ में इसे समझना चाहिए, अपनाना चाहिए, इसे बार बार याद करना चाहिए, फिर बादमे यही जीवन में उपयोगी सिद्ध होता है | इसलिए ज्ञान प्रपात करने के वाद उसे अवश्य याद करना चाहिए | (आचार – 145)
English: First of all understand this, then adopt this, then the latter becomes useful in life and finally remember and recall all the times.
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