
Recalling the name is the way to ...
🙏 Dandvat Pranam 🙏
During the times, when Sarvadnya Shree Chakradhar Swami Ji was residing in Khudkuli. At the dawn Swami Ji was in meditation portrait, at that moment Nagdev Ji asked the lord “Please give me the way to attain parmeshwar; Give me the process to chant parmeshwar; Give me the way to remember parmeshwar since I don’t have anything to remember the parmeshwar”.
After the hankering urge of Nagdev. Swami Ji said. Contemplation is generated only from the depth of soul. You must remember him every day. Every day you must chant the name. On this, Nagdev Ji asked. How the process should be. How I can learn this. To make the doubt clear, Swami Ji said, Recall the first four names during day and night time, but the fifth name must be recalled all the times.
10 reasons why we meditate
🚩 वेध – Perforation
🚩 बोध – Comprehension
🚩 अनुसरण – Pursuance
🚩 स्मरण – Remembrance
🚩 सभी निग्रहों का परिहार – Avoidance of all constraints
🚩 चरों ओर से आने वाले महद भूतों के कष्टों का निवारण – Redress the suffering of ghosts from all direstions
🚩 बिजली गिरने के समान दुखों का दूर करना – Removal of the restriction like lightning
🚩 सभी प्रकार से सहायता करना – To assist with all types
🚩 और परमेश्वर प्राप्ति करना – And to receive the parmeshwar
🚩 सभी प्रकार के आधिदैविक अधिभौतिक एवं आध्यत्मिक विघ्न कष्टों से बचाना – Lord save from the metaphysical, spiritual sufferings of all sorts of obstacles
With these ways and the goals, you can attain the divine spirit. never forgot the names. While standing, sitting, sleeping, eating, drinking, walking you must recall the names. On this, Mahadaisa asked the Lord. Prabhu ji, we will meditate about you. But, for whom you do meditation. Sarvadnya replied, i do meditation for the welness of all the souls and beside this i do remind about the moment when my Guru Shree Gundam Raul ji slaped me with his love.
चक्रधर स्वामीजी ने कहा इसी प्रकार पञ्च कृष्ण अवतारों के स्मरण के बाद अपने अपने गुरु निमित की भी याद करनी चाहिए। वेध गुरु, उपदेश गुरु, बोध गुरु, शाश्त्र उद्देश्य गुरु, दीक्षा देत गुरु एव अनेक प्रकार के गुरु निमितों को याद करना चाहिए।
नाम स्मरण ही उद्धार है। - Name recall is salvation.
नाम स्मरण से ही कल्याण है। - Remember the name for well-being.
नाम स्मरण ही मोक्ष का आधार है। - Recalling the name is the way to salvation.
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Sarvadnya Shree Chakradhar Swami ...
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Sarvadnya Shree Chakradhar Swami told his disciples that the lord takes avatars in all four yugas (same was said by Lord Shree Krishna in Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”).
Accordingly, there is not a time in this world when an avatar is absent. But The Supreme Lord Shree Chakradhar Swami told of only five of the innumerable avatars,
These 5 avatars are:
1. Shree Krishna Chakravati Prabhu
2. Shree Dattatreya Prabhu
3. Shree Chakrapani Prabhu
4. Shree Govind Prabhu
5. Sarvadnya Shree Chakrdhar Swami (himself)
Even knowing of one avatar, and walking on the path lightened by him, can lead to the ultimate bliss (moksha). There were only five, because these avatars fell in the Guru Parampara. Govind Prabhu was the guru of Shree Chakradhar Swami. Shree Chakrapani Prabhu was the guru of Shree Govindaprabhu. Shree Dattatreya Prabhu was the guru of Shree Chakrapani Prabhu. Shree Dattatreya Prabhu and Shree Krishna are not said to have another avatar as Guru.
Lord biography Leela Charitra, written by his disciple Mahimbhatta, is one of the first known books or documents in Marathi. This scripture is said to contain all the secrets of the universe. ‘Mahdaaisa’, one of the sect’s initial women disciples, is believed to be the first Marathi poetess.
Sarvadnya Shree Chakradhar Swami accepted Maharashtra as his Karmabhoomi as this place had Adhikaari Purush that time. Hence Maharashtra has many teertha sthaan (holy places) of Mahanubhav Pantha.
Sarvadnya Shree Chakradhar Swami considered Maharashtra for his work because of Adhikari Jivas, mainly: Nagdev Acharya, Mhaibhatta, Baisa, Mahadaisa. This Pantha is a pantha of Parameshwara (God). Parameshwara, who incarnated in every one of the Yugas. There are four Yugas.
These four Yugas are:
1. Kruta yuga: Hans avatar (incarnation)
2. Treta Yuga : Dattatreya Prabhu (incarnation)
3. Dwapar Yuga: (Bhagavan Krishna)
4. Kali yuga: (3 avatars, namely: Shree Chakrapani Maharaj, Shree Govind Prabhu Maharaj, Sarvadnya Shree Chakradhar Swami)
Out of all five avatars, two avatars are still present on earth, namely: Shree Dattatreya Prabhu and Shree Chakradhar Swami. The Jiv-Udharana (Moksha) is still given by these two avatars. The dnyan or knowledge of the god is called “Bramhavidya”, which is given by Hans avatar in Kruta yuga in treta by Shree Dattatreya Prabhu. In Dwapar Yuga by Shree Krishna and in Kaliyuga by Sarvadnya Shree Chakradhara Swami.
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Leela Sasu Suniche Vahir Ridhpur
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This leela is of the Goving Prabhu Ji Maharaj. Keshave Vihari Uddhiyapane Satra Aarogna, Sasu Suniche Vahir, Ridhpur. This is located on the Rddhapura the East side of the road tivasa, known as the Shee Govind Prabhu Charanankita , also well known as Sasu listen well.
Leela describes, at the East of the City how Keshav Nayakani dug a well and the well flodded with water after the touch of Shree Govind Prabhu step thumb.
Keshav Nayakani: dug a well, but it seems that there is no water inside the well. Then he said to Prabhu Ji there is no water inside, not even a single drop.
Shree Prabhu Ji: Told and forced Keshav Nayank to dig more inside.
Keshav Nayakani: Prabhu Ji, I tried my best. But really there is no more water inside. I am sure.
Shree Prabhu Ji: You will find, but still you must dig more inside.
Keshav Nayakani: Prabhu Ji, i am still trying, but still there is no water.
Shree Prabhu Ji: After the several tries of Keshav Nayanka, now the Govind Prabhu Ji touched the base with his foot step thumb. Then Keshav Nayank tried last time and planty of water start flowing outwards. Base starts gathering with water.
Finllay, Keshav Nayak have the well full of water and then he built a strong boundary wall around the well face. After this, Keshav Nayak give invitations to the Brahamns and the Munis for the lunch on the udhyapan. Shre Govind Prabhu Ji occupied the seat at the wall of the well. Prabhu Ji has taken the bhog there. In this way, Keshav Nayka did the udyapana. Then Kesavanayaka leaved to the Nagavale.
Original Leela in Marathi:
केशववीहीरी उद्यापनी सातरा आरोगणा :
सासु सुनेची विहिर ऋद्धपुर
ऋद्धपुर च्या पुर्वेला तिवसा रोडवर असलेली श्री गोविंद प्रभुं चरणांकित, ही विहिर सासु, सुनेची विहिर म्हणून प्रसिद्ध आहे.
लिळा :
नगराच्या पूर्वेस केशवनायकांनी विहिर खोदली. परंतु पाणी लागत नाही म्हणुन चिंतित झाले. मग श्रीप्रभु बाबांना विनंती केली, “ बाबा मी खुप कष्टाने विहिर खोदली परंतु पाणी लागत नाही.” सर्वज्ञ म्हणाले, “अवो मेला जाए, वीहीरी खणावी म्हणे : न खणावी म्हणे : मेला जाए खणावीची म्हणे :” तेंव्हा केशव नायक म्हणाले, “जी,जी एव्हडी खोल विहिर खोदली परंतु पाणी लागले नाही.” सर्वज्ञ म्हणाले, अवो मेला जाए खण म्हणे : आणि श्री चरणाचा अंगठा लावला. केशवनायकांनी थोडे खोदताच, खुप पाणी लागले. संपुर्ण विहिर पाण्याने भरली. सर्वजन आश्चर्यचकित झाले.
नंतर केशवनायकांनी सुंदर चिरेबंदी विहिर बांधली. आता फक्त वरील काठ बांधणे बाकी होते. तेंव्हा श्रीप्रभु म्हणाले, “मेला जाए, सीसवठी न बांधता, अगोदर उद्यापन कर म्हणे :” केशव नायक म्हणाले, ज्याअर्थी गोसावी म्हणतात तेंव्हा पुढे काही तरी कठीन प्रसंग असेल ! म्हणून उद्यापण करवित असतील. मग केशव नायकांनी उद्यापऩाची तयारी केली. माडव घातला, ब्राम्हण बोलावले, हवण केले, ब्राम्हणाला जेउ घातले. नंतर गोसावी तेथे बीजे केले, विहीरीमधे एका ठिकाणी बसुन आरोगणा झाली.
इकडे त्याच दिवसी कटक देवगीरीला विठ्ठलनायक व दाएनायकांना, जे राज दरबारा मधे दरबारी होते तृटी आली म्हणून पकडले. केशवनायक त्यांचे व्याही होते, व त्यांनी काही वस्तू केशवनायकां कडे ठेवली होती. म्हणून केशवनायक ही नागवले गेले. तेंव्हा केशवनायक म्हणाले, “राउळांनी येणा-या संकटाची सुचना म्हणून उद्यापण करविले..! [ऋ.च. १५५]
|| दंडवत प्रणाम ||
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Bhagavad Gita - A way for Life
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The Bhagavad Gita, which is a treasure house of Dharma, not only for Hindus but for all mankind. The Gita teaches us better concentration, overcoming anger, self-control, the art of right action, true happiness, devotion and so on.
Valuable learnings from Bhagavad Gita:
1️⃣ Delusion arises from anger. The mind is bewildered by delusion. Reasoning is destroyed when the mind is bewildered. One falls down when reasoning is destroyed.
2️⃣ One can become whatever one wants to be if one constantly contemplates on the object of desire with faith.
3️⃣ Fear not what is not real, never was and never will be. What is real, always was and cannot be destroyed.
4️⃣ You grieve for those who are not worthy of grief, and yet speak the words of wisdom. The wise grieve neither for the living nor for the dead.
5️⃣ The evil doers, the ignorant, the lowest persons who are attached to demonic nature, and whose intellect has been taken away by Maya do not worship or seek Me.
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Shri Govind Prabhu throw segule b...
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Jai Shri Chakradhar Swami; Shri Prabhu Darshan:
As guards got up from their sleep they started searching Prince Haripaldev, but they couldn't find him. By getting the news of Haripaldev has been lost, Vishaldev, father of Haripaldev started searching him all over but they fail to find him. Haripaldev took every step in an undisclosed direction.
It was twenty fifth day since Haripaldev had left Bharauch. Haripaldev came to the principal town of Rudhapur (Ridhpur) which was dwelling place of another Ishwari Avtaar, Shri Govind Prabhu Maharaj.
As it was before mentioned, that Shri Prabhu was fourth Ishwari Avtaar in Mahanubhav Panth (Jai Krishni Pantha or Achyuta Pantha).
Shri Prabhu had taken incarnation by replacing a yet to be born child from the womb of mother Nemaisa; and that child had some physical and mental infirmities and abnormalities. Shri Prabhu adopted all this features. Due to this, it was complex to understand Shri Prabhu, but who comprehend his true form, became his lifelong Bhaktas. Shri Prabhu performed many Miracle by giving life to the dead, good fortune to deprived ones and shelter to the destitute. Shri Prabhu also send lowly creatures such as insects to the highest level of attainment.
Once Shri Prabhu left Rudhapur, that year no rain takes place in Rudhapur. While moving around in the streets of Rudhapur, Haripaldev came to market place known as Randhwan Haat (the market of Sweet). At that place, Haripaldev got attracted by the divine presence of Shri Prabhu. Haripaldev saw Shri Prabhu smiling, grey beard and hair, half-clad and face having wheaten complexion with fair radiance. His eyes were half open and eyeball gazing towards the sky. Left small finger having slight blend. Haripaldev paid respects to Shri Prabhu by bowing before him with folded hand known as Namaskar (Dandvat Pranam). He chanted glory for him. Then he stood aside and watched Shri Prabhu acts of benevolence. A large gathering of devotees had surrounded Shri Prabhu who was enjoying some local food preparation known as Segule Budde.
Suddenly Haripaldev heard Shri Prabhu saying, “Take it, don’t take, yes take it, oh, take it” and Shri Prabhu throw Segule Budde towards Haripaldev. By this, Haripaldev grabbed Segule Budde by both his hands and he bowed again towards Shri Prabhu. Both the Avtaar (Prince Haripaldev in form of Dwaravati Shri Changdev Raul / Shri Chakrapani Maharaj and other side Shri Govind Prabhu / Shri Prabhu / Shri Gundam Raul himself) looked intensely at each other. Meeting of eyes produced a Miracle. Shri Prabhu came towards Haripaldev and kept his hand on Haripaldev forehead and said, “You are my Chakradhar”, you are Chakrahya, my Chakra.
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Shree Chakardhara Swami ji said B...
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It is very necessary to remember and recall the name of Prabhu ji according to the rituals as explained in the Bhramvidya Shashtra. Take the silent place and do the smaran there. While remembering the Prabhu ji, you must be directly associated to the god. Try to remember the way in which you can actually feel the things happening during that time. Flashback the things as they are going now.
It is proven that Smaran is the only way to get closer to the ultimate spirit called Lord. While doing the smaran, remember that your posture must be straight and your eyes must be half closed and pointing towards straight. Buzz in the little louder sound, such that your body can feel the positive vibes of that word. The best time to do the smaran is in-between 03:00AM to 06:00AM.
Shree Chakardhara Swami ji usually says “Wake early in the morning” - “पश्चात प्रहरी उठीजे”
A leela associated to the Shree Chakardhara Swami Ji:
While proceeding to the north direction, all the pantha members were very sad and they asked Prabhu ji in very sad, depressed and weeping tone “Swami, where we will go in your remembrance. How do we do it?”
Then Swami ji replied: Naam, Leela and Murti Cheshta, remembring the lord in these way and doing the Seva-Dasya-Bhajan-Pujan of these four means Sthan-Prasad-Bhikshuk-Vasnik you can outreach me. After giving direction Prabhuji appointed Nagdev Aacharya for the Seva of Panhta (Mahanubhav Pantha) and leaved for the north.
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