Kaliya The poisonous Naga living ...
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Kaliya was the name of a poisonous Naga living in the Yamuna River, in Vrindavan. The water of the Yamuna for four leagues all around him boiled and bubbled with poison. No bird or beast could go near, and only one solitary Kadamba tree grew on the river bank.
The proper home of Kaliya was Ramanaka Dwipa, but he had been driven away from there by fear of Garuda, the foe of all serpents. Garuda had been cursed by a yogi dwelling at Vrindavan so that he could not come to Vrindavan without meeting his death. Therefore Kaliya chose Vrindavan as his residence, knowing it was the only place where Garuda could not come.
Once Krishna and herdboys were playing ball, and while playing Krishna climbed up the Kadamba tree and hung over the river bank, the ball fell into the river and Krishna jumped after it. Kaliya rose up with his hundred and ten hoods vomiting poison and wrapped himself around Krishna's body. Krishna became so huge that Kaliya had to release him. So Krishna saved himself from every attack, and when he saw the Brij folk were so much afraid he suddenly sprang into Kaliya's head and assumed the weight of the whole universe, and danced on the naga's heads, beating time with his feet. Then Kaliya began to die. But then the naga's wives came and prayed to Krishna with joined palms, worshiping Krishna and praying for their husband.
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Why Shree Ridhapur is called the ...
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Shree Ridhapur called the Parmeshwarpur or the Kashi of Mahanubhav. Ridhapur situated at the Morshi of Amravati district in the Maharashtra state of India. Very well known for the leelas of Prabhu Shree Gundam Raul ji. Shree Prabhu ji has spent here 119 years and there are numbers of leelas by which we can remember the Prabhu ji.
In a daily ritual, Prabhu ji use to provide bliss to 60 jeevas. Prabhu ji saves the living beings from this illusionary world. Birth place of Prabhu ji was Matul Gram and the parents were Anantnayak (father) and Nameisa (mother).
Sacredness of Shree Ridhapur Describing the sacredness of Shree Ridhapur, Swami Shree Chakardhara said: “तेथे जाता पाऊल पाऊला गोमटे” a word of Marathi. This means that “श्री रिद्धपुर क्षेत्र एक तीरथ है, वहां जाने के बाद हर एक कदम पर पुण्य प्राप्त होता है” - Shree Ridhapur area is a sacred, after going there, virtue is attained at every step. That's why Shree Ridhapur is known as the Kashi of Mahanubhav or Parmeshwarpur.
Swami Shree Chakardhara Ji said to the first Acharya Shri Nagdev ji that, Remembering the Leela of the holy place (Sathan) and making dandvat to the place is the way to get the love of Parmeshwar Shree Govind Prabhu ji.
Yuga (Era) - Kaliyuga
Birth Place - Katsur, Amaravati, Maharashtra
Birth Time - 11.00 PM
Birth Day - Thursday
Kind of Birth - By Birth, Son of Nemaisa and Ananta Nayak
Main Disciples - Mahim Bhat , Lakshmindra Bhat , Kothloba and Abaisa
Shree Rajmath Ridhapur Temple:
▫️ Shree Rajmath Ridhapur, Morshi Road,
▫️ Taluka: Morshi, District: Amravati,
▫️ State: Maharashtra, India
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Gyan Shakti Savikar - When Shree ...
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It was the time when Shree Chakarapani Maharaj Ji left to Mahur, it was the Saka 1080 era. At the age of 30; Shree Chakarapani Ji made the pilgrimage to meet Shree Dattatreya Prabhu Ji since the reason behind is to receive the Avatar Shakti from Avadhot Prabhuraya.
People were climbing step by step to the Mahurgarh peak. They all were in a row. Suddenly, the people started making panic, there was a tiger behind them. But Shree Chakarapani Prabhuji fearlessly set himself in front of the tiger, because he knows Shree Dattatreya Prabhuji is in the form of the tiger.
Then Prabhu ji greeted tiger with a namaskar. Then after, The Lord Shree Dattatreya Maharaj Ji blessed him with his toe and given him the Ubhay Shakti (उभय शक्ती) and Shree Chakarapani Ji accepted the Gyan Shakti (ज्ञान शक्ती) and started the work with the Para Shakti (पराशक्ती).
ज्ञान शक्ती स्वीकार
इधर श्री चक्रपाणी माहुर को आ गये, शके 1080 (इ.स.1158) उमर के 30 वे वर्ष माहुर मेँ श्री दत्तात्रेय प्रभु से मिलने के लिये, क्योकी भगवान को अवतार शक्ती स्वीकार कार्य करना था। लोग माहुर के गड (शिखर) पर चढणे लगे, श्री चक्रपाणी भी यात्रीओँ के पीछे अंतर रखकर चढ रहे थे, तभी अचानक एक जाली मेँ से (श्री दत्तात्रेय प्रभु) वाघ के रुप मेँ आरोगना करके आ गये, यात्रीगण इधर उधर भागने लगे पर श्री चक्रपाणी महाराज वही एक खडक पर बैँठ गये, और श्री चक्रपाणी प्रभु श्री दत्तात्रेय प्रभु के (वाघ) सामने बैठ कर नमस्कार कीया, तभी वाघने (श्री दत्तात्रेय प्रभु) श्री चक्रपाणी के सर पर पंजा रखकर उभय शक्ती प्रदान की, श्री चक्रपाणी राऊळ ने ज्ञान शक्ती का स्वीकार किया उसमेँ “पराशक्ती” के आच्छादन करके अवर शक्ती के कार्य सुरु कीये|
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Leela Sasu Suniche Vahir Ridhpur
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This leela is of the Goving Prabhu Ji Maharaj. Keshave Vihari Uddhiyapane Satra Aarogna, Sasu Suniche Vahir, Ridhpur. This is located on the Rddhapura the East side of the road tivasa, known as the Shee Govind Prabhu Charanankita , also well known as Sasu listen well.
Leela describes, at the East of the City how Keshav Nayakani dug a well and the well flodded with water after the touch of Shree Govind Prabhu step thumb.
Keshav Nayakani: dug a well, but it seems that there is no water inside the well. Then he said to Prabhu Ji there is no water inside, not even a single drop.
Shree Prabhu Ji: Told and forced Keshav Nayank to dig more inside.
Keshav Nayakani: Prabhu Ji, I tried my best. But really there is no more water inside. I am sure.
Shree Prabhu Ji: You will find, but still you must dig more inside.
Keshav Nayakani: Prabhu Ji, i am still trying, but still there is no water.
Shree Prabhu Ji: After the several tries of Keshav Nayanka, now the Govind Prabhu Ji touched the base with his foot step thumb. Then Keshav Nayank tried last time and planty of water start flowing outwards. Base starts gathering with water.
Finllay, Keshav Nayak have the well full of water and then he built a strong boundary wall around the well face. After this, Keshav Nayak give invitations to the Brahamns and the Munis for the lunch on the udhyapan. Shre Govind Prabhu Ji occupied the seat at the wall of the well. Prabhu Ji has taken the bhog there. In this way, Keshav Nayka did the udyapana. Then Kesavanayaka leaved to the Nagavale.
Original Leela in Marathi:
केशववीहीरी उद्यापनी सातरा आरोगणा :
सासु सुनेची विहिर ऋद्धपुर
ऋद्धपुर च्या पुर्वेला तिवसा रोडवर असलेली श्री गोविंद प्रभुं चरणांकित, ही विहिर सासु, सुनेची विहिर म्हणून प्रसिद्ध आहे.
लिळा :
नगराच्या पूर्वेस केशवनायकांनी विहिर खोदली. परंतु पाणी लागत नाही म्हणुन चिंतित झाले. मग श्रीप्रभु बाबांना विनंती केली, “ बाबा मी खुप कष्टाने विहिर खोदली परंतु पाणी लागत नाही.” सर्वज्ञ म्हणाले, “अवो मेला जाए, वीहीरी खणावी म्हणे : न खणावी म्हणे : मेला जाए खणावीची म्हणे :” तेंव्हा केशव नायक म्हणाले, “जी,जी एव्हडी खोल विहिर खोदली परंतु पाणी लागले नाही.” सर्वज्ञ म्हणाले, अवो मेला जाए खण म्हणे : आणि श्री चरणाचा अंगठा लावला. केशवनायकांनी थोडे खोदताच, खुप पाणी लागले. संपुर्ण विहिर पाण्याने भरली. सर्वजन आश्चर्यचकित झाले.
नंतर केशवनायकांनी सुंदर चिरेबंदी विहिर बांधली. आता फक्त वरील काठ बांधणे बाकी होते. तेंव्हा श्रीप्रभु म्हणाले, “मेला जाए, सीसवठी न बांधता, अगोदर उद्यापन कर म्हणे :” केशव नायक म्हणाले, ज्याअर्थी गोसावी म्हणतात तेंव्हा पुढे काही तरी कठीन प्रसंग असेल ! म्हणून उद्यापण करवित असतील. मग केशव नायकांनी उद्यापऩाची तयारी केली. माडव घातला, ब्राम्हण बोलावले, हवण केले, ब्राम्हणाला जेउ घातले. नंतर गोसावी तेथे बीजे केले, विहीरीमधे एका ठिकाणी बसुन आरोगणा झाली.
इकडे त्याच दिवसी कटक देवगीरीला विठ्ठलनायक व दाएनायकांना, जे राज दरबारा मधे दरबारी होते तृटी आली म्हणून पकडले. केशवनायक त्यांचे व्याही होते, व त्यांनी काही वस्तू केशवनायकां कडे ठेवली होती. म्हणून केशवनायक ही नागवले गेले. तेंव्हा केशवनायक म्हणाले, “राउळांनी येणा-या संकटाची सुचना म्हणून उद्यापण करविले..! [ऋ.च. १५५]
|| दंडवत प्रणाम ||
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What is Karma: Action or Deed
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Karma is a Sanskrit term. It means action or deed. Any physical or mental action is Karma. Thinking is mental Karma. Karma is the sum total of our acts, both in the present life and in the preceding births.
Karma means not only action, but also the result of an action. There is a hidden power in Karma or action termed 'Adrishta' which brings in fruits of Karmas for the individual. The consequence of an action is really not a separate thing. It is a part of the action and cannot be divided from it.
According to the Gita, any action done with Nishkamya Bhava (selflessness) is Karma.
Lord Krishna says: Work incessantly. Your duty is to work but not to expect the fruits thereof. The central teaching of the Gita is non-attachment to work. Breathing, eating, seeing, hearing, thinking, etc., are all Karmas. Thinking is real Karma. Raga-dvesha (likes and dislikes) constitute real karma.
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