Sarvadnya Shree Chakradhar Swami ...
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Sarvadnya Shree Chakradhar Swami told his disciples that the lord takes avatars in all four yugas (same was said by Lord Shree Krishna in Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”).
Accordingly, there is not a time in this world when an avatar is absent. But The Supreme Lord Shree Chakradhar Swami told of only five of the innumerable avatars,
These 5 avatars are:
1. Shree Krishna Chakravati Prabhu
2. Shree Dattatreya Prabhu
3. Shree Chakrapani Prabhu
4. Shree Govind Prabhu
5. Sarvadnya Shree Chakrdhar Swami (himself)
Even knowing of one avatar, and walking on the path lightened by him, can lead to the ultimate bliss (moksha). There were only five, because these avatars fell in the Guru Parampara. Govind Prabhu was the guru of Shree Chakradhar Swami. Shree Chakrapani Prabhu was the guru of Shree Govindaprabhu. Shree Dattatreya Prabhu was the guru of Shree Chakrapani Prabhu. Shree Dattatreya Prabhu and Shree Krishna are not said to have another avatar as Guru.
Lord biography Leela Charitra, written by his disciple Mahimbhatta, is one of the first known books or documents in Marathi. This scripture is said to contain all the secrets of the universe. ‘Mahdaaisa’, one of the sect’s initial women disciples, is believed to be the first Marathi poetess.
Sarvadnya Shree Chakradhar Swami accepted Maharashtra as his Karmabhoomi as this place had Adhikaari Purush that time. Hence Maharashtra has many teertha sthaan (holy places) of Mahanubhav Pantha.
Sarvadnya Shree Chakradhar Swami considered Maharashtra for his work because of Adhikari Jivas, mainly: Nagdev Acharya, Mhaibhatta, Baisa, Mahadaisa. This Pantha is a pantha of Parameshwara (God). Parameshwara, who incarnated in every one of the Yugas. There are four Yugas.
These four Yugas are:
1. Kruta yuga: Hans avatar (incarnation)
2. Treta Yuga : Dattatreya Prabhu (incarnation)
3. Dwapar Yuga: (Bhagavan Krishna)
4. Kali yuga: (3 avatars, namely: Shree Chakrapani Maharaj, Shree Govind Prabhu Maharaj, Sarvadnya Shree Chakradhar Swami)
Out of all five avatars, two avatars are still present on earth, namely: Shree Dattatreya Prabhu and Shree Chakradhar Swami. The Jiv-Udharana (Moksha) is still given by these two avatars. The dnyan or knowledge of the god is called “Bramhavidya”, which is given by Hans avatar in Kruta yuga in treta by Shree Dattatreya Prabhu. In Dwapar Yuga by Shree Krishna and in Kaliyuga by Sarvadnya Shree Chakradhara Swami.
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Miracle of rebirth of Prince Hari...
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Miracle of rebirth of Prince Haripaldev. In other words, dead Haripaldev had come alive once again or in different way, an (Parmeshwar) Avatar had come on this Earth.
This Leela is about the Miracle of rebirth of Prince Haripaldev. Leela happened as descibed below. At the same time, miracle moment has just taken place. Everyone saw the dead Prince Haripaldev opening his eyes and getting up. Due to this rebirth of Prince the people became happy and started praying to God. This amazing rebirth was expelled all over the state of Gurjara Kingdom.
The Prince was brought back to his palace with great joy. All people were dancing, singing by the rebirth of Prince. The Royal Family was fully excited to see the Prince coming back home. Haripaldev’s father Vishaldev, a philosophical learner started wondering about this incident. He could not resolve the mystery of his son coming back to life. At that time yogis were having the technique (vidya) which they can give up their body and enter the body of someone else. So, Vishaldev sent his man (spy) to find whether the dead body of yogis are seen nearby. After searching all the Gurjara Kingdom no dead body of any yogis were found.
Due to this, Vishaldev was happy and he thought that no dead body or technique have been used to rebirth the Prince body. Finally, Vishaldev enquired from his daughter-in-law Kamla Devi whether she have noticed any change in Haripaldev’s behavior subsequent to his ‘Death and Revival’. After giving this question some thought, Kamla Devi too replied in the negative. She said she did not notice any change in her husband’s behavior. Everything was just fine as it was before.
Vishaldev was at the sea side to understand the rebirth of Prince. After few days, Vishaldev’s man (spy) came to know about the incident which has been occurred at faraway place known as “Pataal Gufa” in Dwarka. There was renowned Yogi-Parmeshwar “Shri Chakrapani Maharaj (also known as Shri Changdev Raul of Dwarka) had given his body because of obduracy shown by Yogini Kamakhya of Kamrup. The Yogini was bent upon unsettling the Raul, but on command from the divine Adiguru, Shri Dattatray Prabhu, the Raul had vowed for lifelong tapasya.
Already, the Yogini was known to have ruined the celibacy of quite a large number of sages. But given the divine yogic power, Raul possessed, making him bow before her desire turned out to be an impossible task for the Yogini. In fact, for entering into Raul’s “Pataal Gufa” itself, she kept on waiting for seven days and night with her one foot inside and one foot outside the entrance of the Gufa. However, Raul did not yield to her illicit demand. Due to this illicit demand, Shri Chakrapani Maharaj, finally decided to give up his physical body and move out to someone else’s. By this, Raul entered into the dead body of Prince Haripaldev in Bharauch. In other words, dead Haripaldev had come alive once again or in different way, an (Parmeshwar) Avtaar had come on this Earth.
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Theory of Swami Shree Chakardhara...
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Swami Shree Chakardhara depicted a theory about Karma, whatever we perform daily is a Karma. Jeevs are naturally a doer, Jeevs can’t even rest a while without doing a deed. Jeevs are very helpless by his nature and too much strong if he remembers who is his Parmeshwara.
Swami Ji’s theory is well explained and clear about the Karma. According to Swami Ji, Karmas are not always physically performed. Sometimes karmas are our thoughts and words also. Jeevs are doing karmas every second, even in any form like talking, walking, sleeping, eating, thinking and all the basic activites.
Origin of Karmas It has already been explained that in the first three creations, the jeevs prepared for the performance of deeds and in the fourth creation the deeds performed became rewardable. Now, in this the role of Devtas began. Devtas are ordered to give rewards to the jeevs. Since jeev can't reward himself so Devtas as an examiner takes charge to reward the Jeevs, but on the top, the Parmeshwara is holding the charge of Principal. Only by his grant, the Devtas give rewards to Jeevs, positive or negative both by deeds.
Three stages of Karmas Swami Ji explained the cause of Karmas and now he is explaining the three stage of Karmas. A single karma is performed by a process. These stage of Karmas are:
1️⃣ Thinking: This is the very first process, whatever jeevs want to perform, he thinks for that.
2️⃣ Speaking: After thinking and assuming, Jeevs secondly speak for that.
3️⃣ Acting: Very last, after speaking jeevs act for that physically.
Since all the karmas are performed by jeevs, but there is a hidden force working inside. The hidden force have coated a layer of dust on the jeevs. Actually, the karmas are the bondages and the real hurdle in the path of liberation. Jeevs can’t attain bliss without leaving the greed of karma.
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Prabhu Shree Chakarapani Ji sacri...
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In the village called Kauli, there was a hut elf hat yogini Kamakhya. She had disposed many sadhu saints from her ascension and with her beauty and her gestures. On hearing the power and capacitation of Shree Chakarapani Maharaj Ji she too reached there.
With her appearance and colours of beauty, she tried lord to attracted toward herself. Prabhu Ji was in celibacy and inside the cave, Prabhu Ji was in the meditation mode. She was trying to enter the cave, but she can't because she was tied to the oath of Shree Dattatreya. From outside the cave, she was doing a lot of praise & tried to distract the lord.
She tried thousand times but Prabhu Ji hasn't given up. Similarly, the thing was going and this is the seventh day. Now, in the end, Shri Chakarapani Ji gave up his body with Yoga power. On the seventh day, she entered the cave and saw that the Lord had left his body. At the end, she praised the Prabhu Ji and said she successfully distracted & deployed many types of Maha Purakhs & Saints from their path, but the Prabhu Shree Chakarapani Ji was strong enough and he gave up his body.
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Because regulation is essential t...
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We should try to meet regularly with other aspiring devotees of Shree Chakradhar Swami #DandvatPranam
Mahanubhav Pantha one of the ancient Pantha. Mahanubhav Pantha worships 5 avatars of Lord called Pancha Krisnas Avatars. Pantha means the path or the way. The Mahanubhav Pantha leads you the way which guides you to live a meaningful life with the grace of God.
The places visited by Prabhu Ji Shri Chakradhar Swami during his travel for propagation of the Pantha are known as the Teertha Sthan (Holy Places of our Pantha) and the place where Shri Chakradhar Swami have taken stay and slept over there are know as the Charanankit Sthan (The places having the influence of Lords feet).
To learn the values of the Pantha, every body must practice and chant the name of Lord; do Dev Pooja; attend the Panch Avatar Avsars; share with one another the vales of Spiritual Life.
Mahanubhav pantha has accepted and propagated the very advanced, realistic and practical Principles and Tatawas from the ancient time. The followers of Mahanubhav Pantha are expected to follow the principles of the Pantha. The principles of Mahanubhav Pantha are very simple and are easy to follow in today’s modern and fast life style. Mahanubhavi’s believe and exclusively worships only One Permeshwar, the real God.
Because regulation is essential to practice of religion (Dharm), we should try to meet regularly with other aspiring devotees of Shree Chakradhar Swami. The spontaneous devotional practice, which can mature into pure love of Shree Chakradhar Swami, the Parmeshwar.
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Leela of Deepawali - Sarvadnya Sh...
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As we all know that our fifth avatar of Mahanubhav Pantha; Sarvadnya Shree Chakradhar Swami Ji spent his most of the time in the Maharashtra and at the age of 80. Lord left to the Badrikashram, Himalaya.
Once Mahadaisa requested the Lord. I wish to celebrate the Deepwali Festival in your service. Lord given the grant and all they started the preparation. Even they need anything, then ask the Nagubaisa.
Everything is ready for the evening bath, they have the Turmeric paste, Oil and Soap all from the Umaisa's home. At the early morning. Sarvadnya Shree Chakradhar Swami is ready and have taken the assan. Even all the Bhakats have taken their positions. Mahadiase, who requested for the celebration have started. She started with the arti, then greeted the lord with Beeda(वीड़ा). She started rubbing turmeric over the body of the Lord, then after shared the bowl with the bhagats. The bhagats have rubbed the same material on each other. Then they washed the Lord. Mahadaisa was pouring water and Baisa is rubbing the body. Bhagats were standing beneath and they are also washing them with the same Charan Amrit. In this way, the sanan is done.
Since Nagdev body is hairy, so more water is given to him for the bath. Mahadaise, have done some traditional way arti of Prabhu Ji. Then after Prabhu Ji dressed up and arti, Chandan tilak, Paan-Beeda, Bhog is proposed to the Lord. This way the Pooja avasr have been done. Later the food is processed to all the Bhakats and in this way the Leela of Deepawali happened.
सर्वज्ञ श्री चक्रधर स्वामी महाराज यांनी, महाराष्ट्रात साजरे केलेले आठ दिवाळी सन।
पूर्वार्ध:
🔴 १) पैठण.. शके ११९०, रवि ०७.१०.१२६८
🔴 २) सिन्नर.. शके ११९१, शनि २६.१०.१२६९
🔴 ३) बिड.. शके ११९२, बुध, १५.१०.१२७०
🔴 ४) जालना.. शके ११९३, सोम ०५.१०.१२७१
उत्तरार्ध:
🔴 ५) डोमेग्राम.. शके ११९४, शनि २२.१०.१२७२
🔴 ६) नेवासा.. शके ११९५, बुध ११.१०.१२७३
🔴 ७) पैठण.. शके ११९६, सोम ०१.१०.१२७४
🔴 ८) आंबा [शेकटा].. शके ११९७, रवि २०.१०.१२७५
महात्माओं की दीवाली
एक दिन महदाइसाने भगवानसे प्रार्थना की, ‘महाराज ! मैं आपकी सेवामें दीवालीका त्यौहार मनाऊँगी ।’ भगवानने आज्ञा दी, ‘हमारे साथ महात्मालोगोंकी भी दीवाली मनायी जाये । त्यौहार मनानेका सामान यदि कम हो, तो नागुबाइसासे माँग लो।’
महदाइसाने ‘जो आज्ञा’ कहकर सबको स्नान करानेके लिये संध्याके समय ही पानी भर लिया । उमाइसाके घरसे उबटन, तेल तथा साबुन ले आयी । उस दिन भगवान् बहुत सवेरे उठकर शौच आदिसे निवृत्त होकर आसनपर आ बैठे । भक्तलोगोंको भी बैठाया गया । महदाइसाने भक्त तथा भगवानकी आरती उतारी और भगवानको वीड़ा दिया । महदाइसाने भगवानके शरीरपर उबटन मला । उस कटोरीमें और तेल डालकर उसने भक्तोंको दिया । उन्होंने उबटनसे परस्पर एक-दूसरेके शरीरका मर्दन किया । उसने भगवानके सिरपर तेलकी मालिश की । भगवानको ऊँचे चबूतरेपर बिठलाया गया । नारियलके दूधसे उनका सिर धोया गया । भक्तजनोंको भी हरे नारियलका दूध सिरमें लगानेको दिया गया । उन्होंने एक-दूसरेके सिरपर मल लिया । फिर भगवानको जलसे नहलाया गया । महदाइसा पानी डाल रही थी और बाइसाजी सिर तथा शरीरको मल रही थी । भक्तलोग चबूतरेके नीचे खड़े होकर उस पानीसे नहा रहे थे । अंतमें जब भगवानकी श्रीमूर्तिपर पानीकी धार डाली गयी, तो भगवानने दोनों हाथ सिरपर रख लिये । पानी कुहनियोंसे होकर बहने लगा । उस पानीसे भक्तजन नहाये । इस प्रकार भगवान् तथा भक्तोंको स्नान करवाया गया ।
शरीरपर बाल अधिक होनेके कारण नागदेवजीको और अलग पानी देकर नहलाया गया । महदाइसाने कुछ वस्तुएँ लेकर भगवानके सिरसे वार दीं । उसके पश्चात भगवानने वस्त्र पहिन लिये । भगवानको आसनपर बिठलाकर उनकी पूजा की गयी । सभीको चंदनका तिलक लगाया गया । पुनश्च सभीके सिरपरसे कुछ वस्तुएँ वार दी गयीं । भगवानको वीड़ा और भक्तजनोंको पान दिये गये । भगवानने सबको पान खानेकी आज्ञा दी । सबने पान खाये । उतनेमें अरुणोदय हो जानेपर बाइसाजीने दैनिक पूजाअवसर किया । बादमें भगवान् विहरणके लिये चले गये और महदाइसा भोजन बनानेमें लग गयी ।
विहरणसे भगवानके लौटनेपर महदाइसाने पूजाअवसर किया । भगवानके लिये थाल और भक्तोंके लिये पत्तलें परोसी गयीं । भगवानके साथ बैठकर सब भक्तजनोंने भोजन किया । इस प्रकार दीपावली मनायी गयी ।
🙏 श्री चक्रधरार्पणम् 🙏
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