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A short information about Mahanubhava Pantha

Mahanubhava Pantha is a religious sect following the teachings of Panch Avatars of pantha. Mahanubhava Pantha originated during the late 12th century and from the Varhada region of Maharashtra. Pantha teaches how to connect the inner soul with the parmewshwara bhagti and attain moksha.

Pancha Avatars Of Mahanubhava Pantha | Dandvat

Sarvadnya Shree Chakradhar Swami told to his pantha that the lord takes avatars in all four Yugas (Krutayuga, Tretayuga, Dwaparyuga, Kaliyuga). Same was said by Shree Krishna in Shree Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”. Accordingly, there is not a time in this world when avatar of prabhu is absent.

Brahmvidya Shastra, It is a collection of main vachans (sutras) of Swami Shree Chakardhara and presents the philosophical core of Mahanubhav Pantha. Very well planned and carefully organized into various sections, it is revered as our Shastra mop Parmeshwar (God in the form of scripture).

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🚩 Five incarnations of Mahanubhava Pantha

Mahanubhav Pantha started by Sarvadnya Shree Chakradhar Swami in 1267 and he is the 5th avatar. Earlier to Shree Chakradhar Swami there were 4 more avatars. We call them as Panch Krishna Avatars.

Shri Chakradhar Swami propagated a religious movement, as well as social movement, in which all members were accepted irrespective of their castes, and the traditional ritualistic religion was rejected. Some sources list the founder of Mahanubhava as Govinda Prabhu and Chakradhara as its first “apostle”.

Mahanubhava Pantha teaches that Krishna is the only God in Universe.

Sarvadnya Shree Chakradhar Swami told to his pantha that the lord takes avatars in all four Yugas (Krutayuga, Tretayuga, Dwaparyuga, Kaliyuga). Same was said by Shree Krishna in Shree Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”. Accordingly, there is not a time in this world when avatar of prabhu is absent.

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🌸 Namo Panch Krishna Avatar

There were only five, because these avatars fell in the Guru Parampara. Govindaprabhu was the guru of Shree Chakradhar Swami. Shree Chakrapani Prabhu was the guru of Shree Govindaprabhu. Shree Dattatreya Prabhu was the guru of Shree Chakrapani Prabhu. Shree Dattatreya Prabhu and Shree Krishna are not said to have another avatar as Guru.

The Five incarnations of God knows as Pancha Krishna or Five Krishnas or Namo Panch Krishna Avatar:

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Namo Panch Krishna Avatar

Shree Krishna Chakravarti Prabhu (Dwaraka Gujarat, Mathura Uttar Pradesh) - 📰 read more
Shree Dattatreya Prabhu (Badrikashram Uttarakhand) - 📰 read more
Shree Changdeva Raul Prabhu (Phalatan Maharashtra) - 📰 read more
Shree Gundam Raul Prabhu (Riddhapur-Amravati Maharashtra) - 📰 read more
Sarvadnya Shree Chakradhar Swami (Bharuch Gujarat) - 📰 read more

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📅 Festivals

नमो पंच कृष्ण अवतार - Here are the important festivals & dates related to Mahanubhava Pantha.

Ashadha Purnima
Utsav

आषाढ शुद्ध
अर्थात पौर्णिमा
28 July, 2026
(Tuesday)

Pavita Parav
Utsav

श्री प्रभु बाबा जी
को पविते समर्पण
26 August, 2026
(Wednesday)

Shree Krishan Prabhu
Janmashtami

श्री कृष्ण प्रभु जन्मोत्सव
कृष्णाष्टमी / जन्माष्टमी
4 September, 2026
(Friday)

Shree Chakradhar Swami
Avtar Divas

श्री चक्रधर स्वामी जी
का अवतार दिवस
13 September, 2026
(Sunday)

Shree Govind Prabhu
Avtar Divas

श्री गोविन्द प्रभु जी
का अवतार दिवस
24 September, 2026
(Thursday)

Shardiya Navratri
Start

शारदीय नवरात्र
आरंभ - घट स्थापना
11 October, 2026
(Sunday)

Vijaya Dashami
Festival

नवरात्र समाप्त
विजयादशमी (दशहरा)
20 October, 2026
(Tuesday)

Sharad Purnima
Festival

कोजागरी पौर्णिमा
(शरद पौर्णिमा)
26 October, 2026
(Monday)

Shree Chakarpani Prabhu
Avtar Divas

श्री चक्रपाणी प्रभु जी
का अवतार दिवस
3 November, 2026
(Monday)

Deepawali
Festival

महानुभाव पंथ के अनुसार
दीपावली का आयोजन
8 November, 2026
(Sunday)

Govardhan
Puja

महानुभाव पंथ के अनुसार
गोवर्धन पूजन
10 November, 2026
(Tuesday)

Shree Geeta
Jayanti

श्रीमद् भगवद्गीता के अवतरण
का शुभ दिन है
20 December, 2026
(Sunday)

Shree Dattatreya Prabhu
Jayanti

श्री दत्तात्रेय प्रभु जी
का अवतार दिवस
23 December, 2026
(Wednesday)

📰 Blogs

नमो पंच कृष्ण अवतार - Read the blogs of Mahanubhava Pantha. Go to Blogs

Prabhu Shree Chakarapani Ji sacri...

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In the village called Kauli, there was a hut elf hat yogini Kamakhya. She had disposed many sadhu saints from her ascension and with her beauty and her gestures. On hearing the power and capacitation of Shree Chakarapani Maharaj Ji she too reached there.

With her appearance and colours of beauty, she tried lord to attracted toward herself. Prabhu Ji was in celibacy and inside the cave, Prabhu Ji was in the meditation mode. She was trying to enter the cave, but she can't because she was tied to the oath of Shree Dattatreya. From outside the cave, she was doing a lot of praise & tried to distract the lord.

She tried thousand times but Prabhu Ji hasn't given up. Similarly, the thing was going and this is the seventh day. Now, in the end, Shri Chakarapani Ji gave up his body with Yoga power. On the seventh day, she entered the cave and saw that the Lord had left his body. At the end, she praised the Prabhu Ji and said she successfully distracted & deployed many types of Maha Purakhs & Saints from their path, but the Prabhu Shree Chakarapani Ji was strong enough and he gave up his body.

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Shree Dattatreya: My bliss and co...

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Soul alone is my Guru.Once King Yadu saw Lord Dattatreya (Avadhoot) wandering in a forest happily, free from worries. The king with humbleness asked the sage, about the secret of his happiness and the name of his Guru. Further said to sage, that despite you look capable and wise, why do you live in the forest. Even though you have no family, nor any loved one, how could you be so blissful and self-contented?

To answer the Yadu’s enquired queries, the Lord Dattatreya (Avadhoot, one who have given up all worldly desires) replied:
My bliss and contentment are the fruits of self-realization. Soul (Aatmaa) alone is my Guru, yet I have gained the necessary wisdom from the whole creation, via 24 individual who were therefore my Gurus. I shall elaborate the same for you.

Further Lord Dattatreya said: I have taken shelter of twenty-four gurus, who are the following: the earth, air, sky, water, fire, moon, sun, pigeon and python; the sea, moth, honeybee, elephant and honey thief; the deer, the fish, the dancing girl Pingala, the kurari bird and the child; the young girl, arrow maker, serpent, spider and wasp.

Further Lord Dattatreya explains what he has learned from his own body. My Body teaches me Gyaan (knowledge) and Vairaagya (detachment). Birth and death are along with it. It means that if we hold on to this body then we have to bear sorrows. Although it helps to think about Tattwa (elements) still I never consider it mine.

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Sarvadnya Shri Chakradhar Swami -...

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Sarvadnya Shri Chakradhar Swami, born in Gujarat, Karmabhumi in Maharashtra, the divine light of Sri Chakradhar Swami sustained Sanatan Dharma at a difficult time in Indian history by spiritual galvanization & healing of the Indic society at large. Temples in his honour existed even in Afghanistan at one time.

There are three paths which lead directly to establishing a relationship with God. According to the authority of Shree Mad Bhagavad Gita these paths have been designated as
Sarvadnya Shri Chakradhar Swami told his disciples that the lord takes avatars in all four yugas. Same was said by Shree Krishna Prabhu in Shree Mad Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”

Accordingly, there is not a time in this world when an avatar is absent. But he told of only five of the innumerable avatars, namely: Shri Krishna, Shri Dattatreya Prabhu, Shri Chakrapani Prabhu, Shri Govindaprabhu, and Sarvadnya Shri Chakrdhar Swami (himself). Even knowing of one avatar, and walking on the path lightened by him, can lead to the ultimate bliss (moksha). There were only five, because these avatars fell in the Guru Parampara. Govindaprabhu was the guru of Shri Chakradhar Swami. Shri Chakrapani Prabhu was the guru of Shri Govindaprabhu. Shri Dattatreya Prabhu was the guru of Shri Chakrapani Prabhu. Shri Dattatreya Prabhu and Shri Krishna are not said to have another avatar as Guru.”

About Shree Chakradhar Swami
Haripaldeva was born at Bharavas (Bharuch,present day Gujarat) as the son of a king named Vishaldeva & his queen Mhalani devi. Haripaldeva died due to fever at the age of twenty at which point, a widely believed reincarnation of lord krishna named Shri Chakrapani Prabhu from Phaltan entered the dead body of Haripaldeva after which he revived. The thus reborn Haripaldeva was a greatly changed personality who would become known as Shree Chakradhar Swami.

Contribution of the Mahanubhav Panth to Marathi Literature
Sri Chakradhar Swami’s biography “Leela Charitra” written by his disciple Mahimbhatta is one of the first known works in Marathi literature; Also, Mahdaaisa, one of pant’s earlier devotees is considered to be the first Marathi poetess. One of the most important aspects of the philosophy propounded by him is asceticism. His fourfold teachings are: Non Violence, Celibacy, Asceticism and Bhakti.

Literature
Leela Charitra: Leela Charitra is thought to be the first biography written in the Marathi language. Mahimbhat’s second important literacy creation was Shri Govindaprabhucharitra or Rudhipurcharitra, a biography of Swami’s guru, Shri Govind Prabhu, in the form of 325 deeds. This was probably written in 1288, soon after the death of Shri Prabhu.
Satigranth: It was Nagadeva who systematized Mahanubhava. Mahadamba was a leading poetess of the movement. Besides Leelacharitra, Keshobas alias Keshavrajsuri has collected the Swami aphoristic vachans or actually spoken words, known as Sutrapath which is always on the lips of the follower of Mahanubhav.
Keshavrajsuri translated the some of “deeds” from Leelacharitra into Sanskrit in his work called “Ratnamala”. Similarly he has written in Sanskrit Dristantstotarm based on Dristantpath. The first Acharya of Mahanubhava Sect is Nagdevachrya or Bhatobas. His biography was written by Narendra and Bhaidevbas in about 1308.

There are seven works which have been written are known as satigranth and they are accepted by the followers of the sect. These are:

Narendra : Rukaminiswayamvara (1292)
Bhaskarbhat Borikar : Shishupalvadha (1312)
Bhaskarbhat Borikar : Uddhavgita (1313)
Damodar Pandit : Vachhaharana (1316)
Ravalobas : Sahayadrivaranana (1353)
Narayanbas Bahahaliye : Riddhipurvarnana (1418)
Vishvanath Balapurkar : Janaprabodh (1418)

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Gyan Shakti Savikar - When Shree ...

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It was the time when Shree Chakarapani Maharaj Ji left to Mahur, it was the Saka 1080 era. At the age of 30; Shree Chakarapani Ji made the pilgrimage to meet Shree Dattatreya Prabhu Ji since the reason behind is to receive the Avatar Shakti from Avadhot Prabhuraya.

People were climbing step by step to the Mahurgarh peak. They all were in a row. Suddenly, the people started making panic, there was a tiger behind them. But Shree Chakarapani Prabhuji fearlessly set himself in front of the tiger, because he knows Shree Dattatreya Prabhuji is in the form of the tiger.

Then Prabhu ji greeted tiger with a namaskar. Then after, The Lord Shree Dattatreya Maharaj Ji blessed him with his toe and given him the Ubhay Shakti (उभय शक्ती) and Shree Chakarapani Ji accepted the Gyan Shakti (ज्ञान शक्ती) and started the work with the Para Shakti (पराशक्ती).

ज्ञान शक्ती स्वीकार
इधर श्री चक्रपाणी माहुर को आ गये, शके 1080 (इ.स.1158) उमर के 30 वे वर्ष माहुर मेँ श्री दत्तात्रेय प्रभु से मिलने के लिये, क्योकी भगवान को अवतार शक्ती स्वीकार कार्य करना था। लोग माहुर के गड (शिखर) पर चढणे लगे, श्री चक्रपाणी भी यात्रीओँ के पीछे अंतर रखकर चढ रहे थे, तभी अचानक एक जाली मेँ से (श्री दत्तात्रेय प्रभु) वाघ के रुप मेँ आरोगना करके आ गये, यात्रीगण इधर उधर भागने लगे पर श्री चक्रपाणी महाराज वही एक खडक पर बैँठ गये, और श्री चक्रपाणी प्रभु श्री दत्तात्रेय प्रभु के (वाघ) सामने बैठ कर नमस्कार कीया, तभी वाघने (श्री दत्तात्रेय प्रभु) श्री चक्रपाणी के सर पर पंजा रखकर उभय शक्ती प्रदान की, श्री चक्रपाणी राऊळ ने ज्ञान शक्ती का स्वीकार किया उसमेँ “पराशक्ती” के आच्छादन करके अवर शक्ती के कार्य सुरु कीये|

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Shri Govind Prabhu throw segule b...

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Jai Shri Chakradhar Swami; Shri Prabhu Darshan:

As guards got up from their sleep they started searching Prince Haripaldev, but they couldn't find him. By getting the news of Haripaldev has been lost, Vishaldev, father of Haripaldev started searching him all over but they fail to find him. Haripaldev took every step in an undisclosed direction.

It was twenty fifth day since Haripaldev had left Bharauch. Haripaldev came to the principal town of Rudhapur (Ridhpur) which was dwelling place of another Ishwari Avtaar, Shri Govind Prabhu Maharaj.

As it was before mentioned, that Shri Prabhu was fourth Ishwari Avtaar in Mahanubhav Panth (Jai Krishni Pantha or Achyuta Pantha).

Shri Prabhu had taken incarnation by replacing a yet to be born child from the womb of mother Nemaisa; and that child had some physical and mental infirmities and abnormalities. Shri Prabhu adopted all this features. Due to this, it was complex to understand Shri Prabhu, but who comprehend his true form, became his lifelong Bhaktas. Shri Prabhu performed many Miracle by giving life to the dead, good fortune to deprived ones and shelter to the destitute. Shri Prabhu also send lowly creatures such as insects to the highest level of attainment.

Once Shri Prabhu left Rudhapur, that year no rain takes place in Rudhapur. While moving around in the streets of Rudhapur, Haripaldev came to market place known as Randhwan Haat (the market of Sweet). At that place, Haripaldev got attracted by the divine presence of Shri Prabhu. Haripaldev saw Shri Prabhu smiling, grey beard and hair, half-clad and face having wheaten complexion with fair radiance. His eyes were half open and eyeball gazing towards the sky. Left small finger having slight blend. Haripaldev paid respects to Shri Prabhu by bowing before him with folded hand known as Namaskar (Dandvat Pranam). He chanted glory for him. Then he stood aside and watched Shri Prabhu acts of benevolence. A large gathering of devotees had surrounded Shri Prabhu who was enjoying some local food preparation known as Segule Budde.

Suddenly Haripaldev heard Shri Prabhu saying, “Take it, don’t take, yes take it, oh, take it” and Shri Prabhu throw Segule Budde towards Haripaldev. By this, Haripaldev grabbed Segule Budde by both his hands and he bowed again towards Shri Prabhu. Both the Avtaar (Prince Haripaldev in form of Dwaravati Shri Changdev Raul / Shri Chakrapani Maharaj and other side Shri Govind Prabhu / Shri Prabhu / Shri Gundam Raul himself) looked intensely at each other. Meeting of eyes produced a Miracle. Shri Prabhu came towards Haripaldev and kept his hand on Haripaldev forehead and said, “You are my Chakradhar”, you are Chakrahya, my Chakra.

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Why Shree Ridhapur is called the ...

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Shree Ridhapur called the Parmeshwarpur or the Kashi of Mahanubhav. Ridhapur situated at the Morshi of Amravati district in the Maharashtra state of India. Very well known for the leelas of Prabhu Shree Gundam Raul ji. Shree Prabhu ji has spent here 119 years and there are numbers of leelas by which we can remember the Prabhu ji.

In a daily ritual, Prabhu ji use to provide bliss to 60 jeevas. Prabhu ji saves the living beings from this illusionary world. Birth place of Prabhu ji was Matul Gram and the parents were Anantnayak (father) and Nameisa (mother).

Sacredness of Shree Ridhapur Describing the sacredness of Shree Ridhapur, Swami Shree Chakardhara said: “तेथे जाता पाऊल पाऊला गोमटे” a word of Marathi. This means that “श्री रिद्धपुर क्षेत्र एक तीरथ है, वहां जाने के बाद हर एक कदम पर पुण्य प्राप्त होता है” - Shree Ridhapur area is a sacred, after going there, virtue is attained at every step. That's why Shree Ridhapur is known as the Kashi of Mahanubhav or Parmeshwarpur.

Swami Shree Chakardhara Ji said to the first Acharya Shri Nagdev ji that, Remembering the Leela of the holy place (Sathan) and making dandvat to the place is the way to get the love of Parmeshwar Shree Govind Prabhu ji.

Yuga (Era) - Kaliyuga
Birth Place - Katsur, Amaravati, Maharashtra
Birth Time - 11.00 PM
Birth Day - Thursday
Kind of Birth - By Birth, Son of Nemaisa and Ananta Nayak
Main Disciples - Mahim Bhat , Lakshmindra Bhat , Kothloba and Abaisa

Shree Rajmath Ridhapur Temple:
▫️ Shree Rajmath Ridhapur, Morshi Road,
▫️ Taluka: Morshi, District: Amravati,
▫️ State: Maharashtra, India

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💌 Leelas

नमो पंच कृष्ण अवतार - Read the leelas of Mahanubhava Pantha. Go to Leelas

कामाख्या के निमित्त देह त्यागना

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जय श्री चक्रपाणि प्रभु जी
कौलि नामक ग्राम में एक हट योगिनी रहा करती थी जिसका नाम था कामाख्या, उसने अपने सौन्दर्य तथा अपने हाव् भाव से अनेक साधु संतो को अपने तप मार्ग से प्रवृत्त किया था। श्री चक्रपाणि महाराज जी के सामर्थ की परिस्थिति सुन बह भी वह आ पहुंची। अपने रंग रूप और हाव् भाव से वो प्रभु जी पर डोरे डालने लगी। श्री चक्रपाणि महाराज जी ने ब्रह्मचर्य धारण किआ था और प्रभु जी अपनी गुफा में ही ध्यान लगाए बैठे थे। कामाख्या गुफा में प्रवेश करना चाहती थी परन्तु बह प्रभु जी द्वारा श्री दत्तात्रय प्रभु जी की दी हुई कसम के कारन अंदर ना जा सकी।
कामाख्या गुफा के भर से ही अनेक प्रकार की स्तुति और प्राथना करती रही और अपने हाव् भाव से कोशिश करती रही परन्तु कोई भी प्रभु जी असर न पड़ा और बह अपने मार्ग से हुए। इसी प्रकार ७ दिन बिट गए और कामाख्या गुफा के दरवार में बैठी रही। अंत में श्री चक्रपाणि जी ने योग सामर्थ्य से अपना देह त्याग दिया। सातवे दिन कामाख्या ने गुफा में प्रवेश किआ तो देखा की प्रभु जी अपना शरीर छोड़ चुके थे। प्रभु जी की प्रसंशा करते हुए उसने खा की अनेक प्रकार के महा पुरषो को अपने वश करा मेने किन्तु प्रभु जी सामर्थ्यवान थे अंत अपने शरीर का त्याग किया।
।। जय श्री चक्रपाणि महाराज जी ।।

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श्री गोविन्द प्रभु महाराज जी के द...

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गोविन्द प्रभु भगवान जी के अवतारोत्सव पर हम जितने पदार्थ बनने में सक्षम है उतने पदार्थ बना का प्रभु जी को को भोग लगाना चाहिए।
1 - लाख की भाकर, गुड़ की रोटियां, दलिया
2 - दही दूध और माखन, श्री खंड, गुलाब जामुन
3- पकोड़े (बुड़ुदे), धिडरे (बेसन से बना हुआ पुडा), काजू
4 - गुड़, गुड़ और भुने चने, कच्चे ज्वार के दाने
5 - देसी घी, मक्खन, गुड़ और देसी घी से बनी सेवइयां
6 - मीठी ककड़ी, दही भल्ले, खीर
7 - बैंगन की सब्जी, साग
8 - तरबूज, बेर, संतरे, आम का रस
9 - आउसा जी का प्रसिद्ध हलवा

इत्यादि पदार्थ भगवान जी को अच्छे लगते थे।

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स्वामींचा परिवार

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जय श्री चक्रधर स्वामी जी
स्वामींचा परिवार तीन प्रकार चा होता:
१) दर्शनीय।
२) बोधवंत (ग्यानी पुरूष तथा भक्त)।
३) अनुसरलेला एकून स्वामीचा परिवार १३५ होता। तो येणे प्रमाणे।

भक्त:
१) पैठनची नागुबाई उर्फ बाईसा
२) वरंगलचे माघव भक्त ब्राह्मण।

बोधवंत (ग्यानी पुरूष):
१) श्री नागदेवाचार्य २) शांतबाईसा ३) महादाईसा ४) म्हाइंभट ५) दायंबा
६) देमाईसा ७) छर्दोबा ८) खेईगोई ९) गोईबाई १०) जोनोउपाध्ये
११) नीळभट भांडारेकार १२) नाथोबा १३) चांगदेव भट

अनुसरलेली:
१) भट (नागदेवाचार्य) २) नीळभट ३) शांताबाईसा ४) महादाईसा ५) म्हाइंभट
६) साधा ७) आऊसा ८) आबाईसा ९) नाथोबा १०) पोमाईसा
११) खेईबाईसा १२) गोईबाईसा

दर्शनीय:
१) रामदेव विद्यावंत वडनेतर २) सारंग पंडित ३) इंद्रभट ४) संतोष ५)अवडळभट
६) अवघूत ७) मार्तंड ८) परसनायक ९)प्रद्न्यासागर १०) माइताहरी
११)घुईनायक १२) रेनाईक १३) गदोनायक १४) पद्मनाभी १५) नागदेव उपाध्ये
१६)राके लक्छमींद्रभट १७) काकोस १८)आनो १९) खळो २०) गोंदो
२१) जपिय विष्णुभट २२) भ्रिंगी २३) वैजोबा २४) काळदासभट २५)वामन
२६) मतिविळासभट २७) नागनायक (डोमेग्राम) २८) भाईदेव २९) उपासनीये ३०) काळबोटे
३१) साईदेव ३२) कान्हो उपाध्ये ३३) काळेवासनायक ३४) गोरे जानोपाध्ये ३५) एकाईसे दोन
३६) देमाईसा ३७) लखुबाईसा ३८) सोभागा ३९) यल्हाइसा ४०) भूतानंद
४१) सामकोसे ४२) ललीताइसा ४३) एकाविराबाईसा ४४) द्रविळाबाईसा ४५) रत्नमाणिका
४६) आबयो ४७) माळी (वडेगाव) ४८) कमळनायक ४९) राणाइसा (रामदेव विद्यावंताची माता) ५०) तथा रामदेवाची शिष्या राणाइसा
५१) वामदेव पैठणकर ५२) बोनुबाया ५३) मेहकरकर बोनु बाइया ५४) प्रंपच विस्मृति घाटे हरिभट ५५) तिवाडी
५६) तथा त्याची पत्नी ५७) ग्रह सारंगपाणी ५८) तथा त्याची माता ५९) महादेव पाठक ६०) महादेव रावसगावकर
६१) तिकवनायक हिरवळीकर ६२) वायनायक रावसगावकर ६३) राहिया (पाटोदा) ६४) गोविंदस्वामी ६५) सारस्वत भट बीडकर
६६) कनासीचा ब्राह्मण ६७) सिंदुर्जनाचा ब्राह्मण ६८) मोसोपवासिनी ६९) राघवदेव ७०) कुंडी कनहरदेव
७१) महादेवोराजा ७२) पाल्हाडांगिया ७३) कास्त हरिदेव पंडित ७४) गोपाळ पंडित पारधी निरोपनीचे ७५) साळीवाहन
७६) राऊत दोघे ७७) मातंग ७८) देईभट तांबुळ ग्रहनीचे ७९) भोग नारायण माय धुवा ८०) मायधुवा
८१) दाको ८२) गणपत आपयो सराळेकर ८३) सुयराची बाई ८४) गोवारीया ८५) पंचगंगा ब्राह्मण
८६) सुकिये जोगनायक ८७) पाठक ८८) यंत्राकार वासुनायक ८९) भाऊ तिकवनायक ९०) गुर्जर दोन्ही
९१) नागा राऊळ ९२) मुंजिया बहिनी ९३) छायागोपाळीची स्त्री ९४)मार्तंड विहिरीचा ब्राह्मण ९५) पाठक देगाऊबाई
९६) वरंगलकर हंसाबाई ९७) घोगरगावकर बाई ९८) धानाई अळजपुर ९९) रामदरणेयाची माता १००) मुक्ताबीई
१०१) रोहेरीचा ब्राह्मण १०२) भोगनारायण ब्राह्मण १०३) ठाकूर मार्या १०४) मल्ल (जोगवटा दान देणारा) १०५) स्वामींनी ज्याला जोगवटा दिला तो ब्राह्मण
१०६) नारोबा १०७) नांदेड येथील गोरक्छण ब्राह्मण १०८) हेडाऊ (आऊसा जवळील डांगरेस नावाचा कुत्रा स्वामींचा भक्त होता)
।। श्रीचक्रधरार्पणम् ।।

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सिंह नारायण मंदिर के दक्षिणी भाग ...

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जय श्री चक्रधर स्वामी जी
अगले दिन जब भगवान जी पूजा अवसर हो जाने के बाद विहरण के लिए छिन्नस्थली गए तो वहां सिंह नारायण मंदिर के दक्षिणी भाग में पीपल वृक्ष के नीचे आसनस्थ हुए! कुछ समय हो जाने के बाद बाईसा माताजी ने भोजन के लिए आवाज लगाई तो स्वामी जो ने कहा, बाई यह पेट कुछ मांग नहीं रहा है!

इतने में मार्तंड को कहा कि मंदिर की छत पर चढ़कर दूर से आ रहे व्यक्तियों के विषय में बताएं! मार्तंड ने देखा कि इन्द्रभट्ट अपने सिर पर बहुत बड़ा टोकरा रखे बढ़ रहे हैं और साथ में द्वारावती से आए ब्रह्मचारिदेव नाम का ब्राह्मण भी है! भगवान जी की आज्ञा पाकर मार्तंड दौड़ते हुए इन्द्रभट्ट के सिर से टकरा उतारने लगे और स्वयं भोजन उठा कर ले आए! उस दिन इन्द्रभट्ट के घर श्राद्ध था! इनका विश्वास था कि भगवान जी के प्रति भोजन समर्पित करने से सब चरितार्थ हो जाता है! यहां ही सभी तीर्थ स्थान हैं! भगवान जी ने भी उनके भाग्य की बढ़ाई की!

बोलिए श्री चक्रधर स्वामी जी की जय
।। श्रीचक्रधरार्पणम् ।।

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वज्री की लीला

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जय श्री चक्रधर स्वामी जी
बेलापुर के आदित्य मंदिर का आँगन। प्रातःकाल का समय। महदाइसा को कुछ घिसने की आवाज़ सुनाई पड़ती है। उत्सुकता से भर वह बाहर आकर देखती है।

क्या देखती है कि सर्वज्ञ श्रीचक्रधर स्वामी दोनों श्रीचरणों में टिकाए एक पत्थर पर एक काले रंग की ईंट (वज्री) को घिस रहे हैं। अपने उत्तरीय से वे अपना शीर्ष ढंके हुए हैं। अंगिए की बाँहें उन्होंने ऊपर की हुई हैं।

कुतूहल से भर महदाइसा निकट आ खड़ी होती है। चुपचाप। स्वामीजी व्यस्त हैं। उनके मस्तक पर पसीने की बूँदें उभर आई हैं। सूर्य की किरणें उन पर पड़ रही हैं।

महदाइसा को कुछ समझ नहीं आती कि स्वामीजी क्या कर रहे हैं? वह जाती है और जाकर नागदेव को बुला लाती है।

कुछ घिस जाने पर स्वामीजी उस वज्री को उलटपलट कर देखते हैं। सही हो गई कि नहीं? सही न पा उसे फिर घिसने लगते हैं।

जब महदाइसा-नागदेव को कुछ समझ नहीं पड़ा तो उनसे रहा नहीं गया। महदाइसा ने तन्मयता भंग करते पूछ ही लिया, 'जी जी: यह आप क्या कर रहे हैं?' पीछे मुड़ स्वामीजी बोले, 'बाई, यह हमने एक वज्री गढ़ी है!

वज्री अर्थात् वारितुरंग। जल में तैरनेवाला घोड़ा, जो पानी से घिरे द्वीप में रहता है और उसमें तैर लेता है। डूबता नहीं। उसे वारितुरंग कहते हैं। उसी की तरह हमने अपने हाथों यह वज्री गढ़ी है। यह सदा पानी में तैरती रहेगी। कभी डूबेगी नहीं।

यह कहते स्वामीजी ने वह वज्री सामने करते दोनों को दिखाई

बरसों बाद महदाइसा ने इसी अनुपम लीला का स्मरण करतेकरते नौगाँव में अपने अंतिम श्वास छोड़े।

ऐसा दृढ़ विश्वास है कि इस लीला का नित्य स्मरण जीव को अवश्यमेव इस संसार-सागर से पार करा देता है। जन्ममरण के चक्र से मुक्त करा देता है।

प्रतिदिन प्रातःकाल के स्मरण में इस फलदायक लीला को अवश्य अपने ध्यान में लाएँ।

सर्वज्ञ श्रीचक्रधर स्वामी की सदा ही जय हो!
।। श्रीचक्रधरार्पणम् ।।

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भगवान जी विहरण से लौट राजमठ की तर...

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जय श्री चक्रधर स्वामी जी
भगवान जी विहरण से लौट राजमठ की तरफ आ रहे थे तभी एक विद्यावंत सुंदर वस्त्र पहने और माथे पर तिलक लगाए आगे आने लगे! भगवान जी ने उन्हें देखा और द्वार के पास पहुंच नागदेव जी को आज्ञा दी कि उस विद्यावंत पुरुष को वापिस भेज दिया जाए! नागदेव उनके पास गए और कहने लगे, क्या हो गया है इस टोलगी को? विद्यावंत होकर गा रहे हो? यहां कोई दान करने वाला बैठा है क्या?

फिर वह विधावंत व्यक्ति चला गया! उसकी जाने के बाद भगवान जी ने नागदेव जो को कहा, तुम महात्मा होकर ऐसे अपमान भरे शब्द कैसे बोल गए? उसे आराम से भेजने को कहा था न कि अपशब्द बोलने को! यहां कोई दानी नहीं बैठा क्या? फिर हम कौन हैं? साधक को परमेश्वर की मानसिक प्रवृति को भंग नहीं करनी चाहिए!

बोलिए श्री चक्रधर स्वामी जी की जय
।। श्रीचक्रधरार्पणम् ।।

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📋 FAQ's

नमो पंच कृष्ण अवतार - Read Frequently Asked Questions about Mahanubhava Pantha. Go to FAQ's

What is Mahanubhava Pantha?

Mahanubhava Pantha is a religious sect following the teachings of Panch Avatars of pantha. Pantha teaches how to connect the inner soul with the parmewshwara bhagti and attain moksha.

What are other names of Mahanubhava Pantha?

There are diffierent names of Mahanubhava Pantha in differnet regions. Mahanubhava Pantha in Maharashtra region. Jai Krishni Pantha in Punjab, Haryana, Delhi region. Achyuta Pantha in Gujarat region.

Who started Mahanubhava Pantha?

Mahanubhava Pantha was started and propagated by Sarvadnya Shree Chakradhar Swami also know as Chakradhara Swami, the 5th avatar of Mahanubhava Pantha.

From where and when Mahanubhava Pantha originated?

Mahanubhava Pantha originated during the late 12th century and from the Varhada region of Maharashtra. Vardha belt is the core region of Mahanubhava Pantha.

What is danvat.com?

dandvat.com is a comprehensive community portal which is good source for knowing Mahanubhava Pantha, exploring History of Pantha, Blogs, Leelas etc. Most of the info is available in English, Hindi & Marathi translations of scriptures, and historical details about the Pancha Krishna.

Do you have more Question & Queries?

If you have more Questions & Queries. Start with our Frequently Asked Questions page for overview. Then go in the series (1) History of Mahanubhava Pantha page, (2) Blogs of Pantha, (3) Leelas of Prabhu, etc. You will have more clarity.

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नमो पंच कृष्ण अवतार -
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