Glory of the Mahatirth Asan Chinsthali, one of the oldest and the mahasthan of Mahanubhava Pantha

Glory of the Mahatirth Asan Chinsthali, one of the oldest and the mahasthan of Mahanubhava Pantha
ЁЯЩП Dandvat Pranam ЁЯЩП

All of us know that about the Mahatirth Asan Chinsthali, yes the same which one is taking a great turn in the present time. One of the most historical and the Pujniye and the Holy place of the Mahanubhava Pantha, we call this as the Tirath Sthan. The Mahatirth Asan Chinsthali, is on the bank of the Godavari river.
Regarding the time of construction of Mahatirth Asan Chinsthali, there is no perfect and the accurate time. Stil we have a statement that Harku Bai Holkar, who was savat of Ahilia Bai Holkar. They said it was constructed in the times of 17th century and in between. No accurate time is available. So collecting the few from history and few from the our Mahanubhav Pantha promoter i.e Mahatma Raghavbhat Satarkar.
Truly said, Muni Ji is the man behind the renovation and the construction of the Stone Temple. From their tireless and the continuous effort, the Tirath Sthan is once in the better position than before.
The structure is proposed by the SOCIETY FOR ASAN CHINSTHALI DEVELOPMENT AND MAINTENANCE (SADAN). Now, there is a message from the Panth Promoter Mahatma Raghavbhat Satarkar regarding the Mahatirth Asan Chinsthali.

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ЁЯЩП рджрдВрдбрд╡рдд рдкреНрд░рдгрд╛рдордирдореЛ рдкрдВрдЪ рдХреГрд╖реНрдг рдЕрд╡рддрд╛рд░

  • Author: Dandvat
  • Posted on: September 30, 2016 8:00 AM
  • Tags: Mahanubhav Pantha, Shree Chakrdhar Swami, Mahanubahv Tirath Sthan, Knowing Mahanubhav Pantha, Mahanubahv Panch Avatar

Leela Charitar is the literature defining the life of the Lord Shree Chakardhara Swami
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Maharashtra the epicenter. While touring the omniscient Lord Shree Chakardhara Swami Ji arrived in Maharashtra and created a number of leelas, because of these reasons this is a place of pilgrimage in Maharashtra. To learn more about these mystrical leelas of Lord Shree Chakardhara you will read the book entitled тАЬLeela CharitarтАЭ. Beside this, the pujniey guru ji or the Mahatmas will help you to understad this Mahan Granth.
The followers of Lord Shree Chakardhara Swami Ji are Nagadevacarya, Maimabhatta, Baisa and Mahadaisa. These have taken the charge to direct the bhagats after the departure of the Lord towards the North direction.
Now, for the promotion and cultivation of the pantha, the Shree MadBhagwad Gita is the prime cult. Leela Charitar is the literature defining the life of the Lord Shree Chakardhara Swami.
Few of the most important literature of Pantha are as below: Rukhmini Swayambar - Narendra Bhatt (1292).
Shisupala Vadh - Bhaskar Bhat Borikara (1312).
Uddhava Gita - Bhaskar Bhat Borikara (1313).
Sayhyadrivarnana - Ravalobasa (1353).
Riddhapura Varnanan - Narayanabasa (1418).
Vacchaharanam - Damodhara Pandit (1316).
Gyaan Prabodha - Vishwanath Balapurkar (1418).
Literatures of Mahanubhava Pantha are too famous in the Marathi Language and in the history of Marathi it is too vast.
The first biographer, sutrakara, grammarian, the first commentator, mahabhasyakara, writer, first sastratikara, the first prameyakara, the first stanza creator, the first bandakaraтАж This is not the end, the very forst Poet of the Marathi is even from the Mahanubhava Pantha. Similarly in this way the people of Mahanubhava Pantha have played tremendous role in the history of Marathi and Maratha Samaj.

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Why we serve 56 types of cuisines to Lord Shree Krishna
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Why we serve 56 types of cuisines to Lord Shree Krishna.
Great glory is behind this. For these 56 types of cuisines, the fifty-six is called enjoyment. The enjoyment starts with yoghurt dumplings, rice, whole, papad and this ends with the last element of bhog as cardamom.
It is also said that Maiya Yashoda Ji use to serve eight times food in a day to the Bala Krishna. Here is the story of the 56 type of cuisines bhog or 56 bhog.
To protect the Govardhana parvat from the wrath of Indra, Lord Shree Krishna lifted up the Govardhana for the seven consecutive days without the food and water. Shree Krishna just stood beneath the Parvat and all the people of the village are under the parvat. On eight day, when Lord Shree Krishna said, rain is over now you can go outside. All the people of the village are feeling sad for the thing that Bal Krishna survived for the 7 days without any food for the sake of villages. They are speechless and overwhelmed with the feeling towards Bala Krishna. Then the Maiya Yasodha and the villagers just decided to make happy Lord Krishna with the 56 bhogs and show their love to the lord.
The logic behind the 56 bhog is: 7 Days and 8 times food serving in a day (7 day X 8 times bhog = 56 bhog)
According to Shrimad Bhagwat Githa, Gopikaon does not only dawn to bathe in the Yamuna, even they desired to receive the husband like the Nand Kumar Bala Krishna. Lord Krishna consented to the fulfillment of their wishes. To mark the end of fasting and wishes to complete, the served the Lord with 56 bhog.
There are 6 bhog and 56 Sakhian enjoymentтАж It is also said that Lord Krishna and Radhika are living on a sacred lotus in Gulok. Behind the speciality of rose, there is a fact also. The first layer consists of three layers of lotus тАЬeightтАЭ, the second in тАЬsixteenтАЭ and third in тАЬthirty-two petalsтАЭ. On the each petal there is a Sakhi residing and in the middle of these petals lord is residing. Thus the total number of petals is 56. This is the meaning of the number 56.
These 56 types of cuisines to Lord Shree Krishna are as below:
1. рднрдХреНрдд (рднрд╛рдд) 2. рд╕реВрдк (рджрд╛рд▓) 3. рдкреНрд░рд▓реЗрд╣ (рдЪрдЯрдиреА) 4. рд╕рджрд┐рдХрд╛ (рдХрдврд╝реА)
5. рджрдзрд┐рд╢рд╛рдХрдЬрд╛ (рджрд╣реА рд╢рд╛рдХ рдХреА рдХрдврд╝реА) 6. рд╕рд┐рдЦрд░рд┐рдгреА (рд╕рд┐рдЦрд░рди) 7. рдЕрд╡рд▓реЗрд╣ (рд╢рд░рдмрдд) 8. рдмрд╛рд▓рдХрд╛ (рдмрд╛рдЯреА)
9. рдЗрдХреНрд╖реБ рдЦреЗрд░рд┐рдгреА (рдореБрд░рдмреНрдмрд╛) 10. рддреНрд░рд┐рдХреЛрдг (рд╢рд░реНрдХрд░рд╛ рдпреБрдХреНрдд) 11. рдмрдЯрдХ (рдмрдбрд╝рд╛) 12. рдордзреБ рд╢реАрд░реНрд╖рдХ (рдордард░реА)
13. рдлреЗрдгрд┐рдХрд╛ (рдлреЗрдиреА) 14. рдкрд░рд┐рд╖реНрдЯ├прд╢реНрдЪ (рдкреВрд░реА) 15. рд╢рддрдкрддреНрд░ (рдЦрдЬрд▓рд╛) 16. рд╕рдзрд┐рджреНрд░рдХ (рдШреЗрд╡рд░)
17. рдЪрдХреНрд░рд╛рдо (рдорд╛рд▓рдкреБрдЖ) 18. рдЪрд┐рд▓реНрдбрд┐рдХрд╛ (рдЪреЛрд▓рд╛) 19. рд╕реБрдзрд╛рдХреБрдВрдбрд▓рд┐рдХрд╛ (рдЬрд▓реЗрдмреА) 20. рдзреГрддрдкреВрд░ (рдореЗрд╕реВ)
21. рд╡рд╛рдпреБрдкреВрд░ (рд░рд╕рдЧреБрд▓реНрд▓рд╛) 22. рдЪрдиреНрджреНрд░рдХрд▓рд╛ (рдкрдЧреА рд╣реБрдИ) 23. рджрдзрд┐ (рдорд╣рд╛рд░рд╛рдпрддрд╛) 24. рд╕реНрдереВрд▓реА (рдереВрд▓реА)
25. рдХрд░реНрдкреВрд░рдирд╛рдбрд╝реА (рд▓реМрдВрдЧрдкреВрд░реА) 26. рдЦрдВрдб рдордВрдбрд▓ (рдЦреБрд░рдорд╛) 27. рдЧреЛрдзреВрдо (рджрд▓рд┐рдпрд╛) 28. рдкрд░рд┐рдЦрд╛
29. рд╕реБрдлрд▓рд╛рдврдпрд╝рд╛ (рд╕реМрдВрдл рдпреБрдХреНрдд) 30. рджрдзрд┐рд░реВрдк (рдмрд┐рд▓рд╕рд╛рд░реВ) 31. рдореЛрджрдХ (рд▓рдбреНрдбреВ) 32. рд╢рд╛рдХ (рд╕рд╛рдЧ)
33. рд╕реМрдзрд╛рди (рдЕрдзрд╛рдиреМ рдЕрдЪрд╛рд░) 34. рдордВрдбрдХрд╛ (рдореЛрда) 35. рдкрд╛рдпрд╕ (рдЦреАрд░) 36. рджрдзрд┐ (рджрд╣реА)
37. рдЧреЛрдШреГрдд 38. рд╣реИрдпрдВрдЧрдкреАрдирдо (рдордХреНрдЦрди) 39. рдордВрдбреВрд░реА (рдорд▓рд╛рдИ) 40. рдХреВрдкрд┐рдХрд╛ (рд░рдмрдбрд╝реА)
41. рдкрд░реНрдкрдЯ (рдкрд╛рдкрдбрд╝) 42. рд╢рдХреНрддрд┐рдХрд╛ (рд╕реАрд░рд╛) 43. рд▓рд╕рд┐рдХрд╛ (рд▓рд╕реНрд╕реА) 44. рд╕реБрд╡рдд
45. рд╕рдВрдШрд╛рдп (рдореЛрд╣рди) 45. рд╕рдВрдШрд╛рдп (рдореЛрд╣рди) 47. рд╕рд┐рддрд╛ (рдЗрд▓рд╛рдпрдЪреА) 48. рдлрд▓
49. рддрд╛рдВрдмреВрд▓ 50. рдореЛрд╣рди рднреЛрдЧ 51. рд▓рд╡рдг 52. рдХрд╖рд╛рдп
53. рдордзреБрд░ 54. рддрд┐рдХреНрдд 55. рдХрдЯреБ 56. рдЕрдореНрд▓


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