Shree Dattatreya: My bliss and contentment are the fruits of self-realization

Shree Dattatreya: My bliss and contentment are the fruits of self-realization
ЁЯЩП Dandvat Pranam ЁЯЩП

Soul alone is my Guru.Once King Yadu saw Lord Dattatreya (Avadhoot) wandering in a forest happily, free from worries. The king with humbleness asked the sage, about the secret of his happiness and the name of his Guru. Further said to sage, that despite you look capable and wise, why do you live in the forest. Even though you have no family, nor any loved one, how could you be so blissful and self-contented?
To answer the YaduтАЩs enquired queries, the Lord Dattatreya (Avadhoot, one who have given up all worldly desires) replied:
тАЬMy bliss and contentment are the fruits of self-realization. Soul (Aatmaa) alone is my Guru, yet I have gained the necessary wisdom from the whole creation, via 24 individual who were therefore my Gurus. I shall elaborate the same for youтАЭ.
Further Lord Dattatreya said: I have taken shelter of twenty-four gurus, who are the following: the earth, air, sky, water, fire, moon, sun, pigeon and python; the sea, moth, honeybee, elephant and honey thief; the deer, the fish, the dancing girl Pingala, the kurari bird and the child; the young girl, arrow maker, serpent, spider and waspтАжтАЭ
Further Lord Dattatreya explains what he has learned from his own body. тАЬMy Body teaches me Gyaan (knowledge) and Vairaagya (detachment). Birth and death are along with it. It means that if we hold on to this body then we have to bear sorrows. Although it helps to think about Tattwa (elements) still I never consider it mine.тАЭ

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ЁЯЩП рджрдВрдбрд╡рдд рдкреНрд░рдгрд╛рдордирдореЛ рдкрдВрдЪ рдХреГрд╖реНрдг рдЕрд╡рддрд╛рд░

  • Author: Dandvat
  • Posted on: November 30, 2016 8:00 AM
  • Tags: Shree Dattatreya Prabhu, Mahanubahv Panch Avatar, Mahanubhav Panth Literature, Rituals of Mahanubhav Pantha, Knowing Mahanubhav Pantha

Because regulation is essential to practice of religion
ЁЯЩП Dandvat Pranam ЁЯЩП

We should try to meet regularly with other aspiring devotees of Shree Chakradhar Swami #DandvatPranam
Mahanubhav Pantha one of the ancient Pantha. Mahanubhav Pantha worships 5 avatars of Lord called Pancha Krisnas Avatars. Pantha means the path or the way. The Mahanubhav Pantha leads you the way which guides you to live a meaningful life with the grace of God.
The places visited by Prabhu Ji Shri Chakradhar Swami during his travel for propagation of the Pantha are known as the Teertha Sthan (Holy Places of our Pantha) and the place where Shri Chakradhar Swami have taken stay and slept over there are know as the Charanankit Sthan (The places having the influence of Lords feet).
To learn the values of the Pantha, every body must practice and chant the name of Lord; do Dev Pooja; attend the Panch Avatar Avsars; share with one another the vales of Spiritual Life.
Mahanubhav pantha has accepted and propagated the very advanced, realistic and practical Principles and Tatawas from the ancient time. The followers of Mahanubhav Pantha are expected to follow the principles of the Pantha. The principles of Mahanubhav Pantha are very simple and are easy to follow in todayтАЩs modern and fast life style. MahanubhaviтАЩs believe and exclusively worships only One Permeshwar, the real God.
Because regulation is essential to practice of religion (Dharm), we should try to meet regularly with other aspiring devotees of Shree Chakradhar Swami. The spontaneous devotional practice, which can mature into pure love of Shree Chakradhar Swami, the Parmeshwar.

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Gyan Shakti Savikar - When Shree Chakarapani Maharaj ji accepted the Gyan Sakti form Shree Dattatreya Prabhu ji
ЁЯЩП Dandvat Pranam ЁЯЩП

It was the time when Shree Chakarapani Maharaj Ji left to Mahur, it was the Saka 1080 era. At the age of 30; Shree Chakarapani Ji made the pilgrimage to meet Shree Dattatreya Prabhu Ji since the reason behind is to receive the Avatar Shakti from Avadhot Prabhuraya.
People were climbing step by step to the Mahurgarh peak. They all were in a row. Suddenly, the people started making panic, there was a tiger behind them. But Shree Chakarapani Prabhuji fearlessly set himself in front of the tiger, because he knows Shree Dattatreya Prabhuji is in the form of the tiger.
Then Prabhu ji greeted tiger with a namaskar. Then after, The Lord Shree Dattatreya Maharaj Ji blessed him with his toe and given him the Ubhay Shakti (рдЙрднрдп рд╢рдХреНрддреА) and Shree Chakarapani Ji accepted the Gyan Shakti (рдЬреНрдЮрд╛рди рд╢рдХреНрддреА) and started the work with the Para Shakti (рдкрд░рд╛рд╢рдХреНрддреА).
рдЬреНрдЮрд╛рди рд╢рдХреНрддреА рд╕реНрд╡реАрдХрд╛рд░ рдЗрдзрд░ рд╢реНрд░реА рдЪрдХреНрд░рдкрд╛рдгреА рдорд╛рд╣реБрд░ рдХреЛ рдЖ рдЧрдпреЗ, рд╢рдХреЗ 1080 (рдЗ.рд╕.1158) рдЙрдорд░ рдХреЗ 30 рд╡реЗ рд╡рд░реНрд╖ рдорд╛рд╣реБрд░ рдореЗрдБ рд╢реНрд░реА рджрддреНрддрд╛рддреНрд░реЗрдп рдкреНрд░рднреБ рд╕реЗ рдорд┐рд▓рдиреЗ рдХреЗ рд▓рд┐рдпреЗ, рдХреНрдпреЛрдХреА рднрдЧрд╡рд╛рди рдХреЛ рдЕрд╡рддрд╛рд░ рд╢рдХреНрддреА рд╕реНрд╡реАрдХрд╛рд░ рдХрд╛рд░реНрдп рдХрд░рдирд╛ рдерд╛ред рд▓реЛрдЧ рдорд╛рд╣реБрд░ рдХреЗ рдЧрдб (рд╢рд┐рдЦрд░) рдкрд░ рдЪрдврдгреЗ рд▓рдЧреЗ, рд╢реНрд░реА рдЪрдХреНрд░рдкрд╛рдгреА рднреА рдпрд╛рддреНрд░реАрдУрдБ рдХреЗ рдкреАрдЫреЗ рдЕрдВрддрд░ рд░рдЦрдХрд░ рдЪрдв рд░рд╣реЗ рдереЗ, рддрднреА рдЕрдЪрд╛рдирдХ рдПрдХ рдЬрд╛рд▓реА рдореЗрдБ рд╕реЗ (рд╢реНрд░реА рджрддреНрддрд╛рддреНрд░реЗрдп рдкреНрд░рднреБ) рд╡рд╛рдШ рдХреЗ рд░реБрдк рдореЗрдБ рдЖрд░реЛрдЧрдирд╛ рдХрд░рдХреЗ рдЖ рдЧрдпреЗ, рдпрд╛рддреНрд░реАрдЧрдг рдЗрдзрд░ рдЙрдзрд░ рднрд╛рдЧрдиреЗ рд▓рдЧреЗ рдкрд░ рд╢реНрд░реА рдЪрдХреНрд░рдкрд╛рдгреА рдорд╣рд╛рд░рд╛рдЬ рд╡рд╣реА рдПрдХ рдЦрдбрдХ рдкрд░ рдмреИрдБрда рдЧрдпреЗ, рдФрд░ рд╢реНрд░реА рдЪрдХреНрд░рдкрд╛рдгреА рдкреНрд░рднреБ рд╢реНрд░реА рджрддреНрддрд╛рддреНрд░реЗрдп рдкреНрд░рднреБ рдХреЗ (рд╡рд╛рдШ) рд╕рд╛рдордиреЗ рдмреИрда рдХрд░ рдирдорд╕реНрдХрд╛рд░ рдХреАрдпрд╛, рддрднреА рд╡рд╛рдШрдиреЗ (рд╢реНрд░реА рджрддреНрддрд╛рддреНрд░реЗрдп рдкреНрд░рднреБ) рд╢реНрд░реА рдЪрдХреНрд░рдкрд╛рдгреА рдХреЗ рд╕рд░ рдкрд░ рдкрдВрдЬрд╛ рд░рдЦрдХрд░ рдЙрднрдп рд╢рдХреНрддреА рдкреНрд░рджрд╛рди рдХреА, рд╢реНрд░реА рдЪрдХреНрд░рдкрд╛рдгреА рд░рд╛рдКрд│ рдиреЗ рдЬреНрдЮрд╛рди рд╢рдХреНрддреА рдХрд╛ рд╕реНрд╡реАрдХрд╛рд░ рдХрд┐рдпрд╛ рдЙрд╕рдореЗрдБ тАЬрдкрд░рд╛рд╢рдХреНрддреАтАЭ рдХреЗ рдЖрдЪреНрдЫрд╛рджрди рдХрд░рдХреЗ рдЕрд╡рд░ рд╢рдХреНрддреА рдХреЗ рдХрд╛рд░реНрдп рд╕реБрд░реБ рдХреАрдпреЗ|

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