The four means of cult of Mahanubahv Pantha or Jai Krishni Pantha started by Sarvadnya Shri Chakradhar Swami in 1267

The four means of cult of Mahanubahv Pantha or Jai Krishni Pantha started by Sarvadnya Shri Chakradhar Swami in 1267
🙏 Dandvat Pranam 🙏

Shri Chakradhar Swami when headed to north direction, at that time all the bahgats and the peoples were in the sadness. They all have one question “Swami, how we can fell your presence and how we can fill your place in our heart?”. Then, at that time, the divine god Shri Chakradhar Swami said “सेवा-दास्य-भजन-पूजन”. So, in this way, every pantha pracharak and people should do worship like this. People will remember the four ways to reach the god and put their soul into peace. Shri Chakradhar Swami give them the way to reach him (Tha ParamPita).
People must do:
  • 1. Sewa – सेवा
  • 2. Dasya – दास्य
  • 3. Bhajan – भजन
  • 4. Poojan – पूजन

Historical sources and religious websites share that Jai Krishni Pantha started by Sarvadnya Shri Chakradhar Swami Or Shree Chakradahrara in 1267. Shri Chakradhar Swami propagated a religious movement, as well as social movement, in which all members were accepted irrespective of their castes, and the traditional ritualistic religion was rejected.
Just saying these divine words, Shri Chakradhar Swami left for the north. Truth is that, these are the only four ways to reach the god and attain the stability of soul. Defining these fours sadhans below. According to Shri Chakradhar Swami, by doing the Sewa-Dasya-Bhajan-Poojan ( सेवा-दास्य-भजन-पूजन ) we can attain the Param Pita Parmeshwar.
1. Sthan – The place; The Tirath place, where the Shri Chakradhar Swami teaches the Gyan & Updesh and the place where the Swami has embedded his footprints. Where the Swami have taken the stand and spent his time. The Stone and The Rocks there are considered as Vishesh “Spiritual Stone”.
जिस जगह पर भगवान अपने भक्तो को ज्ञान उपदेश देते थे, और वह जगह भगवान के चरण स्पर्श पुनीत हो, वह स्थान पवित्र एवं दर्शनीय मना जाता है| वहाकी शीला (पत्थर) नामधारक को “विशेष” दर्शनीय है| उस पत्थर को “विशेष” मना जाता है|
2. Prasad – Using the clothes and belongings of Shri Chakradhar Swami and his disciple, pantha worship these Namaskari clothing and they called it as Prasad. In the Ashram and Temples we respect and do Dandvat salute to these Prasad using these Vastar.
जीन वस्त्रोन का उपयोग स्वामी ने किया और अपने अनुयायी को दिया, वह वस्त्र नमस्कारी है और उन्हे प्रसाद कहा जाता है| आप जीन मंदिरो मे तथा अश्रमो मे प्रसाद नमन करते है वह इन्ही वस्त्रो का उपयोग करके बनाये गये है|
3. Bhikshuk – Remembring the Shri Chakradhar Swami and keeping the cuture same, the adherent are moving this culture forward, these adherent have taken sanyas and spending their whole life in the bhakti of Shri Chakradhar Swami. These Sahdus are the way to reach god, these are the Demi Gods and way of our worship.
श्री चक्रधर भगवान की सेवा में अनेक अनुयायी साथ थे वही परंपरा आज भी कायम है और वह भिक्षुक जीवनभर संन्यास लेकर भगवान की याद किया करते है और जीवन व्यतीत करते है, वह साधू-संत हमारे शुभकामनाये करते है, हमारे दु:ख-दर्द महसूस करके भगवान को याद करते है| वह साधू हमारे लिये भगवान के बराबर है और पूज्यनीय है|
4. Vasnik – Leaving the home and the luxury of life, remembering and chanting only his name is called the Vasnik.
भगवान की याद में अपना सब छोडकर संन्यासी जीवन व्यतीत करते है और संन्यास लेने की कामना करते है वह वासनिक कहलाते है|

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🙏 दंडवत प्रणामनमो पंच कृष्ण अवतार

  • Author: Dandvat
  • Posted on: May 31, 2016 8:00 AM
  • Tags: Shree Krishna Prabhu, Sarvadnya Shree Chakrdhar Swami, Mahanubhav Panth Literature, Rituals of Mahanubhav Pantha

Shree Dattatreya, the guru to the entire universe – Vishwa Guru - SMARTHRUGAAMI
🙏 Dandvat Pranam 🙏

Behind all names and forms is the one nameless, formless Essence. Behind all governors is the one Supreme Governor of governors. Behind all lights is the one Light Of lights. Behind all sounds, there is the soundless Supreme Silence. Behind all teachers is the one Supreme Guru of Gurus and that is only Jagad Guru SHREE DATTATREYA.
The two letters of DA and TTA means “DATTA” nama smarana, Datta nama sankeerthan, Datta nama dhyaana only will give Paramardha to every life. He is “BHUKTHI, MUHTHI PRADAATHA” which means, he will always sanction Sukha in this Loka and also in Paraloka. . Hence the Datta sadhaks can lead the superb Materialistic and Spiritualistic life. Miraculous growth and life settlement of Children/Generations of Datta Sadhaks can be seen . This is Permanant (SHAASWATHA) , True (SATHYA) and Happy (AANANDA).
Prabhu Dattatreya tatwa is AVYAKTHA, NIRGUNA, NIRAAKAARA, NIRANJANA, NISHKRIYA, PARABRAHMA, SAGUNA SWAROOPA and it is SHREEMANNARAAYANA, PARAMESHA TATWA. The Upanishads are clearly telling that, “DATTA VEEJASTHAM JAGATH SARVAM”. This means that total Universe is Prabhu Datta swaroopa. Nothing is beyond him.
Lord Dattatreya, is the important Diety in the Indian Spiritual Panorama and very important in MAHANUBHAV. His personality integrates the elements of the three Gods, Brahma, Vishnu and Maheshwara. Shree Dattatreya is also the guru to the entire universe – Vishwa Guru.
He taught:
  • 1. Srividya to Parashurama
  • 2. Dattavidya to Brahma
  • 3. Adhyatma Vidya to Prahlada
  • 4. Yoga Vidya to Vasishta and
  • 5. Atma Vidya to Kartaviryarjuna

He also incarnated as Sri Sripada Vallabha and Sri Nrsimha Saraswati in the age of Kali to uphold Dharma. The trinity represent his three faces, his body is pure chit, the six branches of knowledge are his six hands, the four dogs are the four Vedas, the cow is Dharma, universal peace is the Oudumbara tree and the great incarnation of Brahman, complete with sixteen kalas, which is a personification of the knowledge of the Self – is the unfathomable Murti of Sri Dattatreya. Sri Dattareya is an ocean of compassion. By merely remembering his name, one earns his grace. Hence he is called “SMARTHRUGAAMI” – one who immediately appears to the devotee who remembers the Lord. A sage called Dalaadana once wanted to test the truth in this statement and remembered Dattatreya.
It is my very nature to reach that person who remembers me, instantly. Whether with devotion or not, if a man remembers me sincerely, I will instantly reach him and grant his desires – This is Shree Dattareya’s sacred promise to us, his children.
Also, the other unique quality of Sri Dattareya is that he is – BHAKTA KEERTHI VIVARDHANA – he is more interested in showcasing the glory of his devote than of his own. This is yet another example of his immeasurable grace towards his devotees.
The Upanishads Avadhutopanishad and Jaabaaldarshanopanishad mention that the philosophy is given by Shri Dattatreya. Upanishads and Puranas are openly telling and Guru avatharas are guiding us to recite Datta Nama Smaran. Dattaguru is always ready on his toes to reach those who remember him and shower his unbounded blessings on them. Come forward and recognize him and join his mission by serve him in the propagation of Datta Nama to make your materialistic life easy and create your path to reach the stage of SALVATION by glorifying the Glory of Lord Dattatreya.
What does purans says
  • 1. The Bhagavata-purana and the Markandeya-purana, are the most authoritative sources on the Dattatreya-avatara and they identify Him exclusively with Lord Vishnu.
  • 2. Atreh patny anasuuyaa triin~ jajn~e suyashasah sutaan dattam duurvaasasam somam aatmesha-brahma- sambhavaan (Srimad Bhagavatam 4.1.15).
  • 3. The Vishnu-dharmottara Purana describes in great detail the iconographic details of the avatara-s of Lord Vishnu and here is the reference for Sri Dattatreya.
  • 4. Brahmanda Purana says–“Lord Dattatreya gave the memory of Vedas to the Vedamurthy Sree Brahma Deva Himself.
  • 5. The Upanishads Avadhutopanishad and Jaabaaldarshanopanishad mention that the philosophy is given by Shri Dattatreya.
  • 6. Upanishads and Puranas are openly telling and Guru avatharas are guiding us to recite Datta Nama Smaran.

Shri Dattaguru is always ready on his toes to reach those who remember him and shower his unbounded blessings on them. Come forward and recognize him and join his mission by serve him in the propagation of Datta Nama to make your materialistic life easy and create your path to reach the stage of SALVATION by glorifying the Glory of Lord Dattatreya.

🙏 जय श्री कृष्ण जी 🙏
Leela Sasu Suniche Vahir Ridhpur
🙏 Dandvat Pranam 🙏

This leela is of the Goving Prabhu Ji Maharaj. Keshave Vihari Uddhiyapane Satra Aarogna, Sasu Suniche Vahir, Ridhpur. This is located on the Rddhapura the East side of the road tivasa, known as the Shee Govind Prabhu Charanankita , also well known as Sasu listen well.
Leela describes, at the East of the City how Keshav Nayakani dug a well and the well flodded with water after the touch of Shree Govind Prabhu step thumb.
Keshav Nayakani: dug a well, but it seems that there is no water inside the well. Then he said to Prabhu Ji there is no water inside, not even a single drop.
Shree Prabhu Ji: Told and forced Keshav Nayank to dig more inside.
Keshav Nayakani: Prabhu Ji, I tried my best. But really there is no more water inside. I am sure.
Shree Prabhu Ji: You will find, but still you must dig more inside.
Keshav Nayakani: Prabhu Ji, i am still trying, but still there is no water.
Shree Prabhu Ji: After the several tries of Keshav Nayanka, now the Govind Prabhu Ji touched the base with his foot step thumb. Then Keshav Nayank tried last time and planty of water start flowing outwards. Base starts gathering with water.
Finllay, Keshav Nayak have the well full of water and then he built a strong boundary wall around the well face. After this, Keshav Nayak give invitations to the Brahamns and the Munis for the lunch on the udhyapan. Shre Govind Prabhu Ji occupied the seat at the wall of the well. Prabhu Ji has taken the bhog there. In this way, Keshav Nayka did the udyapana. Then Kesavanayaka leaved to the Nagavale.
Original Leela in Marathi:केशववीहीरी उद्यापनी सातरा आरोगणा :
सासु सुनेची विहिर ऋद्धपुर
~~~~~~~~~~~~~~~~~~~~~~~~~~~
ऋद्धपुर च्या पुर्वेला तिवसा रोडवर असलेली श्री गोविंद प्रभुं चरणांकित, ही विहिर सासु, सुनेची विहिर म्हणून प्रसिद्ध आहे.
लिळा :
नगराच्या पूर्वेस केशवनायकांनी विहिर खोदली. परंतु पाणी लागत नाही म्हणुन चिंतित झाले. मग श्रीप्रभु बाबांना विनंती केली, “ बाबा मी खुप कष्टाने विहिर खोदली परंतु पाणी लागत नाही.” सर्वज्ञ म्हणाले, “अवो मेला जाए, वीहीरी खणावी म्हणे : न खणावी म्हणे : मेला जाए खणावीची म्हणे :” तेंव्हा केशव नायक म्हणाले, “जी,जी एव्हडी खोल विहिर खोदली परंतु पाणी लागले नाही.” सर्वज्ञ म्हणाले, अवो मेला जाए खण म्हणे : आणि श्री चरणाचा अंगठा लावला. केशवनायकांनी थोडे खोदताच, खुप पाणी लागले. संपुर्ण विहिर पाण्याने भरली. सर्वजन आश्चर्यचकित झाले.
नंतर केशवनायकांनी सुंदर चिरेबंदी विहिर बांधली. आता फक्त वरील काठ बांधणे बाकी होते. तेंव्हा श्रीप्रभु म्हणाले, “मेला जाए, सीसवठी न बांधता, अगोदर उद्यापन कर म्हणे :” केशव नायक म्हणाले, ज्याअर्थी गोसावी म्हणतात तेंव्हा पुढे काही तरी कठीन प्रसंग असेल ! म्हणून उद्यापण करवित असतील. मग केशव नायकांनी उद्यापऩाची तयारी केली. माडव घातला, ब्राम्हण बोलावले, हवण केले, ब्राम्हणाला जेउ घातले. नंतर गोसावी तेथे बीजे केले, विहीरीमधे एका ठिकाणी बसुन आरोगणा झाली.
इकडे त्याच दिवसी कटक देवगीरीला विठ्ठलनायक व दाएनायकांना, जे राज दरबारा मधे दरबारी होते तृटी आली म्हणून पकडले. केशवनायक त्यांचे व्याही होते, व त्यांनी काही वस्तू केशवनायकां कडे ठेवली होती. म्हणून केशवनायक ही नागवले गेले. तेंव्हा केशवनायक म्हणाले, “राउळांनी येणा-या संकटाची सुचना म्हणून उद्यापण करविले..! [ऋ.च. १५५]
|| दंडवत प्रणाम ||

🙏 जय श्री कृष्ण जी 🙏