The four means of cult of Mahanubahv Pantha or Jai Krishni Pantha started by Sarvadnya Shri Chakradhar Swami in 1267

The four means of cult of Mahanubahv Pantha or Jai Krishni Pantha started by Sarvadnya Shri Chakradhar Swami in 1267
ЁЯЩП Dandvat Pranam ЁЯЩП

Shri Chakradhar Swami when headed to north direction, at that time all the bahgats and the peoples were in the sadness. They all have one question тАЬSwami, how we can fell your presence and how we can fill your place in our heart?тАЭ. Then, at that time, the divine god Shri Chakradhar Swami said тАЬрд╕реЗрд╡рд╛-рджрд╛рд╕реНрдп-рднрдЬрди-рдкреВрдЬрдитАЭ. So, in this way, every pantha pracharak and people should do worship like this. People will remember the four ways to reach the god and put their soul into peace. Shri Chakradhar Swami give them the way to reach him (Tha ParamPita).
People must do:
  • 1. Sewa тАУ рд╕реЗрд╡рд╛
  • 2. Dasya тАУ рджрд╛рд╕реНрдп
  • 3. Bhajan тАУ рднрдЬрди
  • 4. Poojan тАУ рдкреВрдЬрди

Historical sources and religious websites share that Jai Krishni Pantha started by Sarvadnya Shri Chakradhar Swami Or Shree Chakradahrara in 1267. Shri Chakradhar Swami propagated a religious movement, as well as social movement, in which all members were accepted irrespective of their castes, and the traditional ritualistic religion was rejected.
Just saying these divine words, Shri Chakradhar Swami left for the north. Truth is that, these are the only four ways to reach the god and attain the stability of soul. Defining these fours sadhans below. According to Shri Chakradhar Swami, by doing the Sewa-Dasya-Bhajan-Poojan ( рд╕реЗрд╡рд╛-рджрд╛рд╕реНрдп-рднрдЬрди-рдкреВрдЬрди ) we can attain the Param Pita Parmeshwar.
1. Sthan тАУ The place; The Tirath place, where the Shri Chakradhar Swami teaches the Gyan & Updesh and the place where the Swami has embedded his footprints. Where the Swami have taken the stand and spent his time. The Stone and The Rocks there are considered as Vishesh тАЬSpiritual StoneтАЭ.
рдЬрд┐рд╕ рдЬрдЧрд╣ рдкрд░ рднрдЧрд╡рд╛рди рдЕрдкрдиреЗ рднрдХреНрддреЛ рдХреЛ рдЬреНрдЮрд╛рди рдЙрдкрджреЗрд╢ рджреЗрддреЗ рдереЗ, рдФрд░ рд╡рд╣ рдЬрдЧрд╣ рднрдЧрд╡рд╛рди рдХреЗ рдЪрд░рдг рд╕реНрдкрд░реНрд╢ рдкреБрдиреАрдд рд╣реЛ, рд╡рд╣ рд╕реНрдерд╛рди рдкрд╡рд┐рддреНрд░ рдПрд╡рдВ рджрд░реНрд╢рдиреАрдп рдордирд╛ рдЬрд╛рддрд╛ рд╣реИ| рд╡рд╣рд╛рдХреА рд╢реАрд▓рд╛ (рдкрддреНрдерд░) рдирд╛рдордзрд╛рд░рдХ рдХреЛ тАЬрд╡рд┐рд╢реЗрд╖тАЭ рджрд░реНрд╢рдиреАрдп рд╣реИ| рдЙрд╕ рдкрддреНрдерд░ рдХреЛ тАЬрд╡рд┐рд╢реЗрд╖тАЭ рдордирд╛ рдЬрд╛рддрд╛ рд╣реИ|
2. Prasad тАУ Using the clothes and belongings of Shri Chakradhar Swami and his disciple, pantha worship these Namaskari clothing and they called it as Prasad. In the Ashram and Temples we respect and do Dandvat salute to these Prasad using these Vastar.
рдЬреАрди рд╡рд╕реНрддреНрд░реЛрди рдХрд╛ рдЙрдкрдпреЛрдЧ рд╕реНрд╡рд╛рдореА рдиреЗ рдХрд┐рдпрд╛ рдФрд░ рдЕрдкрдиреЗ рдЕрдиреБрдпрд╛рдпреА рдХреЛ рджрд┐рдпрд╛, рд╡рд╣ рд╡рд╕реНрддреНрд░ рдирдорд╕реНрдХрд╛рд░реА рд╣реИ рдФрд░ рдЙрдиреНрд╣реЗ рдкреНрд░рд╕рд╛рдж рдХрд╣рд╛ рдЬрд╛рддрд╛ рд╣реИ| рдЖрдк рдЬреАрди рдордВрджрд┐рд░реЛ рдореЗ рддрдерд╛ рдЕрд╢реНрд░рдореЛ рдореЗ рдкреНрд░рд╕рд╛рдж рдирдорди рдХрд░рддреЗ рд╣реИ рд╡рд╣ рдЗрдиреНрд╣реА рд╡рд╕реНрддреНрд░реЛ рдХрд╛ рдЙрдкрдпреЛрдЧ рдХрд░рдХреЗ рдмрдирд╛рдпреЗ рдЧрдпреЗ рд╣реИ|
3. Bhikshuk тАУ Remembring the Shri Chakradhar Swami and keeping the cuture same, the adherent are moving this culture forward, these adherent have taken sanyas and spending their whole life in the bhakti of Shri Chakradhar Swami. These Sahdus are the way to reach god, these are the Demi Gods and way of our worship.
рд╢реНрд░реА рдЪрдХреНрд░рдзрд░ рднрдЧрд╡рд╛рди рдХреА рд╕реЗрд╡рд╛ рдореЗрдВ рдЕрдиреЗрдХ рдЕрдиреБрдпрд╛рдпреА рд╕рд╛рде рдереЗ рд╡рд╣реА рдкрд░рдВрдкрд░рд╛ рдЖрдЬ рднреА рдХрд╛рдпрдо рд╣реИ рдФрд░ рд╡рд╣ рднрд┐рдХреНрд╖реБрдХ рдЬреАрд╡рдирднрд░ рд╕рдВрдиреНрдпрд╛рд╕ рд▓реЗрдХрд░ рднрдЧрд╡рд╛рди рдХреА рдпрд╛рдж рдХрд┐рдпрд╛ рдХрд░рддреЗ рд╣реИ рдФрд░ рдЬреАрд╡рди рд╡реНрдпрддреАрдд рдХрд░рддреЗ рд╣реИ, рд╡рд╣ рд╕рд╛рдзреВ-рд╕рдВрдд рд╣рдорд╛рд░реЗ рд╢реБрднрдХрд╛рдордирд╛рдпреЗ рдХрд░рддреЗ рд╣реИ, рд╣рдорд╛рд░реЗ рджреБ:рдЦ-рджрд░реНрдж рдорд╣рд╕реВрд╕ рдХрд░рдХреЗ рднрдЧрд╡рд╛рди рдХреЛ рдпрд╛рдж рдХрд░рддреЗ рд╣реИ| рд╡рд╣ рд╕рд╛рдзреВ рд╣рдорд╛рд░реЗ рд▓рд┐рдпреЗ рднрдЧрд╡рд╛рди рдХреЗ рдмрд░рд╛рдмрд░ рд╣реИ рдФрд░ рдкреВрдЬреНрдпрдиреАрдп рд╣реИ|
4. Vasnik тАУ Leaving the home and the luxury of life, remembering and chanting only his name is called the Vasnik.
рднрдЧрд╡рд╛рди рдХреА рдпрд╛рдж рдореЗрдВ рдЕрдкрдирд╛ рд╕рдм рдЫреЛрдбрдХрд░ рд╕рдВрдиреНрдпрд╛рд╕реА рдЬреАрд╡рди рд╡реНрдпрддреАрдд рдХрд░рддреЗ рд╣реИ рдФрд░ рд╕рдВрдиреНрдпрд╛рд╕ рд▓реЗрдиреЗ рдХреА рдХрд╛рдордирд╛ рдХрд░рддреЗ рд╣реИ рд╡рд╣ рд╡рд╛рд╕рдирд┐рдХ рдХрд╣рд▓рд╛рддреЗ рд╣реИ|

ЁЯЩП рдЬрдп рд╢реНрд░реА рдХреГрд╖реНрдг рдЬреА ЁЯЩП

ЁЯЩП рджрдВрдбрд╡рдд рдкреНрд░рдгрд╛рдордирдореЛ рдкрдВрдЪ рдХреГрд╖реНрдг рдЕрд╡рддрд╛рд░

  • Author: Dandvat
  • Posted on: May 31, 2016 8:00 AM
  • Tags: Shree Krishna Prabhu, Sarvadnya Shree Chakrdhar Swami, Mahanubhav Panth Literature, Rituals of Mahanubhav Pantha

Shree Dattatreya, the guru to the entire universe тАУ Vishwa Guru - SMARTHRUGAAMI
ЁЯЩП Dandvat Pranam ЁЯЩП

Behind all names and forms is the one nameless, formless Essence. Behind all governors is the one Supreme Governor of governors. Behind all lights is the one Light Of lights. Behind all sounds, there is the soundless Supreme Silence. Behind all teachers is the one Supreme Guru of Gurus and that is only Jagad Guru SHREE DATTATREYA.
The two letters of DA and TTA means тАЬDATTAтАЭ nama smarana, Datta nama sankeerthan, Datta nama dhyaana only will give Paramardha to every life. He is тАЬBHUKTHI, MUHTHI PRADAATHAтАЭ which means, he will always sanction Sukha in this Loka and also in Paraloka. . Hence the Datta sadhaks can lead the superb Materialistic and Spiritualistic life. Miraculous growth and life settlement of Children/Generations of Datta Sadhaks can be seen . This is Permanant (SHAASWATHA) , True (SATHYA) and Happy (AANANDA).
Prabhu Dattatreya tatwa is AVYAKTHA, NIRGUNA, NIRAAKAARA, NIRANJANA, NISHKRIYA, PARABRAHMA, SAGUNA SWAROOPA and it is SHREEMANNARAAYANA, PARAMESHA TATWA. The Upanishads are clearly telling that, тАЬDATTA VEEJASTHAM JAGATH SARVAMтАЭ. This means that total Universe is Prabhu Datta swaroopa. Nothing is beyond him.
Lord Dattatreya, is the important Diety in the Indian Spiritual Panorama and very important in MAHANUBHAV. His personality integrates the elements of the three Gods, Brahma, Vishnu and Maheshwara. Shree Dattatreya is also the guru to the entire universe тАУ Vishwa Guru.
He taught:
  • 1. Srividya to Parashurama
  • 2. Dattavidya to Brahma
  • 3. Adhyatma Vidya to Prahlada
  • 4. Yoga Vidya to Vasishta and
  • 5. Atma Vidya to Kartaviryarjuna

He also incarnated as Sri Sripada Vallabha and Sri Nrsimha Saraswati in the age of Kali to uphold Dharma. The trinity represent his three faces, his body is pure chit, the six branches of knowledge are his six hands, the four dogs are the four Vedas, the cow is Dharma, universal peace is the Oudumbara tree and the great incarnation of Brahman, complete with sixteen kalas, which is a personification of the knowledge of the Self тАУ is the unfathomable Murti of Sri Dattatreya. Sri Dattareya is an ocean of compassion. By merely remembering his name, one earns his grace. Hence he is called тАЬSMARTHRUGAAMIтАЭ тАУ one who immediately appears to the devotee who remembers the Lord. A sage called Dalaadana once wanted to test the truth in this statement and remembered Dattatreya.
It is my very nature to reach that person who remembers me, instantly. Whether with devotion or not, if a man remembers me sincerely, I will instantly reach him and grant his desires тАУ This is Shree DattareyaтАЩs sacred promise to us, his children.
Also, the other unique quality of Sri Dattareya is that he is тАУ BHAKTA KEERTHI VIVARDHANA тАУ he is more interested in showcasing the glory of his devote than of his own. This is yet another example of his immeasurable grace towards his devotees.
The Upanishads Avadhutopanishad and Jaabaaldarshanopanishad mention that the philosophy is given by Shri Dattatreya. Upanishads and Puranas are openly telling and Guru avatharas are guiding us to recite Datta Nama Smaran. Dattaguru is always ready on his toes to reach those who remember him and shower his unbounded blessings on them. Come forward and recognize him and join his mission by serve him in the propagation of Datta Nama to make your materialistic life easy and create your path to reach the stage of SALVATION by glorifying the Glory of Lord Dattatreya.
What does purans says
  • 1. The Bhagavata-purana and the Markandeya-purana, are the most authoritative sources on the Dattatreya-avatara and they identify Him exclusively with Lord Vishnu.
  • 2. Atreh patny anasuuyaa triin~ jajn~e suyashasah sutaan dattam duurvaasasam somam aatmesha-brahma- sambhavaan (Srimad Bhagavatam 4.1.15).
  • 3. The Vishnu-dharmottara Purana describes in great detail the iconographic details of the avatara-s of Lord Vishnu and here is the reference for Sri Dattatreya.
  • 4. Brahmanda Purana saysтАУтАЬLord Dattatreya gave the memory of Vedas to the Vedamurthy Sree Brahma Deva Himself.
  • 5. The Upanishads Avadhutopanishad and Jaabaaldarshanopanishad mention that the philosophy is given by Shri Dattatreya.
  • 6. Upanishads and Puranas are openly telling and Guru avatharas are guiding us to recite Datta Nama Smaran.

Shri Dattaguru is always ready on his toes to reach those who remember him and shower his unbounded blessings on them. Come forward and recognize him and join his mission by serve him in the propagation of Datta Nama to make your materialistic life easy and create your path to reach the stage of SALVATION by glorifying the Glory of Lord Dattatreya.

ЁЯЩП рдЬрдп рд╢реНрд░реА рдХреГрд╖реНрдг рдЬреА ЁЯЩП
Leela Sasu Suniche Vahir Ridhpur
ЁЯЩП Dandvat Pranam ЁЯЩП

This leela is of the Goving Prabhu Ji Maharaj. Keshave Vihari Uddhiyapane Satra Aarogna, Sasu Suniche Vahir, Ridhpur. This is located on the Rddhapura the East side of the road tivasa, known as the Shee Govind Prabhu Charanankita , also well known as Sasu listen well.
Leela describes, at the East of the City how Keshav Nayakani dug a well and the well flodded with water after the touch of Shree Govind Prabhu step thumb.
Keshav Nayakani: dug a well, but it seems that there is no water inside the well. Then he said to Prabhu Ji there is no water inside, not even a single drop.
Shree Prabhu Ji: Told and forced Keshav Nayank to dig more inside.
Keshav Nayakani: Prabhu Ji, I tried my best. But really there is no more water inside. I am sure.
Shree Prabhu Ji: You will find, but still you must dig more inside.
Keshav Nayakani: Prabhu Ji, i am still trying, but still there is no water.
Shree Prabhu Ji: After the several tries of Keshav Nayanka, now the Govind Prabhu Ji touched the base with his foot step thumb. Then Keshav Nayank tried last time and planty of water start flowing outwards. Base starts gathering with water.
Finllay, Keshav Nayak have the well full of water and then he built a strong boundary wall around the well face. After this, Keshav Nayak give invitations to the Brahamns and the Munis for the lunch on the udhyapan. Shre Govind Prabhu Ji occupied the seat at the wall of the well. Prabhu Ji has taken the bhog there. In this way, Keshav Nayka did the udyapana. Then Kesavanayaka leaved to the Nagavale.
Original Leela in Marathi:рдХреЗрд╢рд╡рд╡реАрд╣реАрд░реА рдЙрджреНрдпрд╛рдкрдиреА рд╕рд╛рддрд░рд╛ рдЖрд░реЛрдЧрдгрд╛ :
рд╕рд╛рд╕реБ рд╕реБрдиреЗрдЪреА рд╡рд┐рд╣рд┐рд░ рдЛрджреНрдзрдкреБрд░
~~~~~~~~~~~~~~~~~~~~~~~~~~~
рдЛрджреНрдзрдкреБрд░ рдЪреНрдпрд╛ рдкреБрд░реНрд╡реЗрд▓рд╛ рддрд┐рд╡рд╕рд╛ рд░реЛрдбрд╡рд░ рдЕрд╕рд▓реЗрд▓реА рд╢реНрд░реА рдЧреЛрд╡рд┐рдВрдж рдкреНрд░рднреБрдВ рдЪрд░рдгрд╛рдВрдХрд┐рдд, рд╣реА рд╡рд┐рд╣рд┐рд░ рд╕рд╛рд╕реБ, рд╕реБрдиреЗрдЪреА рд╡рд┐рд╣рд┐рд░ рдореНрд╣рдгреВрди рдкреНрд░рд╕рд┐рджреНрдз рдЖрд╣реЗ.
рд▓рд┐рд│рд╛ :
рдирдЧрд░рд╛рдЪреНрдпрд╛ рдкреВрд░реНрд╡реЗрд╕ рдХреЗрд╢рд╡рдирд╛рдпрдХрд╛рдВрдиреА рд╡рд┐рд╣рд┐рд░ рдЦреЛрджрд▓реА. рдкрд░рдВрддреБ рдкрд╛рдгреА рд▓рд╛рдЧрдд рдирд╛рд╣реА рдореНрд╣рдгреБрди рдЪрд┐рдВрддрд┐рдд рдЭрд╛рд▓реЗ. рдордЧ рд╢реНрд░реАрдкреНрд░рднреБ рдмрд╛рдмрд╛рдВрдирд╛ рд╡рд┐рдирдВрддреА рдХреЗрд▓реА, тАЬ рдмрд╛рдмрд╛ рдореА рдЦреБрдк рдХрд╖реНрдЯрд╛рдиреЗ рд╡рд┐рд╣рд┐рд░ рдЦреЛрджрд▓реА рдкрд░рдВрддреБ рдкрд╛рдгреА рд▓рд╛рдЧрдд рдирд╛рд╣реА.тАЭ рд╕рд░реНрд╡рдЬреНрдЮ рдореНрд╣рдгрд╛рд▓реЗ, тАЬрдЕрд╡реЛ рдореЗрд▓рд╛ рдЬрд╛рдП, рд╡реАрд╣реАрд░реА рдЦрдгрд╛рд╡реА рдореНрд╣рдгреЗ : рди рдЦрдгрд╛рд╡реА рдореНрд╣рдгреЗ : рдореЗрд▓рд╛ рдЬрд╛рдП рдЦрдгрд╛рд╡реАрдЪреА рдореНрд╣рдгреЗ :тАЭ рддреЗрдВрд╡реНрд╣рд╛ рдХреЗрд╢рд╡ рдирд╛рдпрдХ рдореНрд╣рдгрд╛рд▓реЗ, тАЬрдЬреА,рдЬреА рдПрд╡реНрд╣рдбреА рдЦреЛрд▓ рд╡рд┐рд╣рд┐рд░ рдЦреЛрджрд▓реА рдкрд░рдВрддреБ рдкрд╛рдгреА рд▓рд╛рдЧрд▓реЗ рдирд╛рд╣реА.тАЭ рд╕рд░реНрд╡рдЬреНрдЮ рдореНрд╣рдгрд╛рд▓реЗ, рдЕрд╡реЛ рдореЗрд▓рд╛ рдЬрд╛рдП рдЦрдг рдореНрд╣рдгреЗ : рдЖрдгрд┐ рд╢реНрд░реА рдЪрд░рдгрд╛рдЪрд╛ рдЕрдВрдЧрдард╛ рд▓рд╛рд╡рд▓рд╛. рдХреЗрд╢рд╡рдирд╛рдпрдХрд╛рдВрдиреА рдереЛрдбреЗ рдЦреЛрджрддрд╛рдЪ, рдЦреБрдк рдкрд╛рдгреА рд▓рд╛рдЧрд▓реЗ. рд╕рдВрдкреБрд░реНрдг рд╡рд┐рд╣рд┐рд░ рдкрд╛рдгреНрдпрд╛рдиреЗ рднрд░рд▓реА. рд╕рд░реНрд╡рдЬрди рдЖрд╢реНрдЪрд░реНрдпрдЪрдХрд┐рдд рдЭрд╛рд▓реЗ.
рдирдВрддрд░ рдХреЗрд╢рд╡рдирд╛рдпрдХрд╛рдВрдиреА рд╕реБрдВрджрд░ рдЪрд┐рд░реЗрдмрдВрджреА рд╡рд┐рд╣рд┐рд░ рдмрд╛рдВрдзрд▓реА. рдЖрддрд╛ рдлрдХреНрдд рд╡рд░реАрд▓ рдХрд╛рда рдмрд╛рдВрдзрдгреЗ рдмрд╛рдХреА рд╣реЛрддреЗ. рддреЗрдВрд╡реНрд╣рд╛ рд╢реНрд░реАрдкреНрд░рднреБ рдореНрд╣рдгрд╛рд▓реЗ, тАЬрдореЗрд▓рд╛ рдЬрд╛рдП, рд╕реАрд╕рд╡рдареА рди рдмрд╛рдВрдзрддрд╛, рдЕрдЧреЛрджрд░ рдЙрджреНрдпрд╛рдкрди рдХрд░ рдореНрд╣рдгреЗ :тАЭ рдХреЗрд╢рд╡ рдирд╛рдпрдХ рдореНрд╣рдгрд╛рд▓реЗ, рдЬреНрдпрд╛рдЕрд░реНрдереА рдЧреЛрд╕рд╛рд╡реА рдореНрд╣рдгрддрд╛рдд рддреЗрдВрд╡реНрд╣рд╛ рдкреБрдвреЗ рдХрд╛рд╣реА рддрд░реА рдХрдареАрди рдкреНрд░рд╕рдВрдЧ рдЕрд╕реЗрд▓ ! рдореНрд╣рдгреВрди рдЙрджреНрдпрд╛рдкрдг рдХрд░рд╡рд┐рдд рдЕрд╕рддреАрд▓. рдордЧ рдХреЗрд╢рд╡ рдирд╛рдпрдХрд╛рдВрдиреА рдЙрджреНрдпрд╛рдкрдйрд╛рдЪреА рддрдпрд╛рд░реА рдХреЗрд▓реА. рдорд╛рдбрд╡ рдШрд╛рддрд▓рд╛, рдмреНрд░рд╛рдореНрд╣рдг рдмреЛрд▓рд╛рд╡рд▓реЗ, рд╣рд╡рдг рдХреЗрд▓реЗ, рдмреНрд░рд╛рдореНрд╣рдгрд╛рд▓рд╛ рдЬреЗрдЙ рдШрд╛рддрд▓реЗ. рдирдВрддрд░ рдЧреЛрд╕рд╛рд╡реА рддреЗрдереЗ рдмреАрдЬреЗ рдХреЗрд▓реЗ, рд╡рд┐рд╣реАрд░реАрдордзреЗ рдПрдХрд╛ рдард┐рдХрд╛рдгреА рдмрд╕реБрди рдЖрд░реЛрдЧрдгрд╛ рдЭрд╛рд▓реА.
рдЗрдХрдбреЗ рддреНрдпрд╛рдЪ рджрд┐рд╡рд╕реА рдХрдЯрдХ рджреЗрд╡рдЧреАрд░реАрд▓рд╛ рд╡рд┐рдареНрдард▓рдирд╛рдпрдХ рд╡ рджрд╛рдПрдирд╛рдпрдХрд╛рдВрдирд╛, рдЬреЗ рд░рд╛рдЬ рджрд░рдмрд╛рд░рд╛ рдордзреЗ рджрд░рдмрд╛рд░реА рд╣реЛрддреЗ рддреГрдЯреА рдЖрд▓реА рдореНрд╣рдгреВрди рдкрдХрдбрд▓реЗ. рдХреЗрд╢рд╡рдирд╛рдпрдХ рддреНрдпрд╛рдВрдЪреЗ рд╡реНрдпрд╛рд╣реА рд╣реЛрддреЗ, рд╡ рддреНрдпрд╛рдВрдиреА рдХрд╛рд╣реА рд╡рд╕реНрддреВ рдХреЗрд╢рд╡рдирд╛рдпрдХрд╛рдВ рдХрдбреЗ рдареЗрд╡рд▓реА рд╣реЛрддреА. рдореНрд╣рдгреВрди рдХреЗрд╢рд╡рдирд╛рдпрдХ рд╣реА рдирд╛рдЧрд╡рд▓реЗ рдЧреЗрд▓реЗ. рддреЗрдВрд╡реНрд╣рд╛ рдХреЗрд╢рд╡рдирд╛рдпрдХ рдореНрд╣рдгрд╛рд▓реЗ, тАЬрд░рд╛рдЙрд│рд╛рдВрдиреА рдпреЗрдгрд╛-рдпрд╛ рд╕рдВрдХрдЯрд╛рдЪреА рд╕реБрдЪрдирд╛ рдореНрд╣рдгреВрди рдЙрджреНрдпрд╛рдкрдг рдХрд░рд╡рд┐рд▓реЗ..! [рдЛ.рдЪ. резрелрел]
|| рджрдВрдбрд╡рдд рдкреНрд░рдгрд╛рдо ||

ЁЯЩП рдЬрдп рд╢реНрд░реА рдХреГрд╖реНрдг рдЬреА ЁЯЩП