Three gates leading to the hell of self destruction: Bhagavad Gita, Chapter XVI, Verses 21

Three gates leading to the hell of self destruction: Bhagavad Gita, Chapter XVI, Verses 21
  • Author: Dandvat
  • Posted on: 2017-12-16 08:00:00
  • Tags: Shree Krishna Prabhu, Knowing Mahanubhav Pantha, Bhagavad Gita, Krishan Leela, Mahabharat, Teaching Arjuna
  • Post ID: 1513391400

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The four means of cult of Mahanubahv Pantha started by Sarvadnya Shri Chakradhar Swami in 1267

The four means of cult of Mahanub...

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Shri Chakradhar Swami when headed to north direction, at that time all the bahgats and the peoples were in the sadness. They all have one question “Swami, how we can fell your presence and how we can fill your place in our heart?”. Then, at that time, the divine god Shri Chakradhar Swami said “सेवा-दास्य-भजन-पूजन”. So, in this way, every pantha pracharak and people should do worship like this. People will remember the four ways to reach the god and put their soul into peace. Shri Chakradhar Swami give them the way to reach him (Tha ParamPita).

People must do:
  • 1. Sewa – सेवा
  • 2. Dasya – दास्य
  • 3. Bhajan – भजन
  • 4. Poojan – पूजन

Historical sources and religious websites share that Mahanubhava Pantha / Jai Krishni Pantha / Achyuta Pantha started by Sarvadnya Shri Chakradhar Swami Or Shree Chakradahrara in 1267. Shri Chakradhar Swami propagated a religious movement, as well as social movement, in which all members were accepted irrespective of their castes, and the traditional ritualistic religion was rejected.

Just saying these divine words, Shri Chakradhar Swami left for the north. Truth is that, these are the only four ways to reach the god and attain the stability of soul. Defining these fours sadhans below. According to Shri Chakradhar Swami, by doing the Sewa-Dasya-Bhajan-Poojan ( सेवा-दास्य-भजन-पूजन ) we can attain the Param Pita Parmeshwar.

1. Sthan – The place; The Tirath place, where the Shri Chakradhar Swami teaches the Gyan & Updesh and the place where the Swami has embedded his footprints. Where the Swami have taken the stand and spent his time. The Stone and The Rocks there are considered as Vishesh “Spiritual Stone”.

जिस जगह पर भगवान अपने भक्तो को ज्ञान उपदेश देते थे, और वह जगह भगवान के चरण स्पर्श पुनीत हो, वह स्थान पवित्र एवं दर्शनीय मना जाता है| वहाकी शीला (पत्थर) नामधारक को “विशेष” दर्शनीय है| उस पत्थर को “विशेष” मना जाता है|

2. Prasad – Using the clothes and belongings of Shri Chakradhar Swami and his disciple, pantha worship these Namaskari clothing and they called it as Prasad. In the Ashram and Temples we respect and do Dandvat salute to these Prasad using these Vastar.

जीन वस्त्रोन का उपयोग स्वामी ने किया और अपने अनुयायी को दिया, वह वस्त्र नमस्कारी है और उन्हे प्रसाद कहा जाता है| आप जीन मंदिरो मे तथा अश्रमो मे प्रसाद नमन करते है वह इन्ही वस्त्रो का उपयोग करके बनाये गये है|

3. Bhikshuk – Remembring the Shri Chakradhar Swami and keeping the cuture same, the adherent are moving this culture forward, these adherent have taken sanyas and spending their whole life in the bhakti of Shri Chakradhar Swami. These Sahdus are the way to reach god, these are the Demi Gods and way of our worship.

श्री चक्रधर भगवान की सेवा में अनेक अनुयायी साथ थे वही परंपरा आज भी कायम है और वह भिक्षुक जीवनभर संन्यास लेकर भगवान की याद किया करते है और जीवन व्यतीत करते है, वह साधू-संत हमारे शुभकामनाये करते है, हमारे दु:ख-दर्द महसूस करके भगवान को याद करते है| वह साधू हमारे लिये भगवान के बराबर है और पूज्यनीय है|

4. Vasnik – Leaving the home and the luxury of life, remembering and chanting only his name is called the Vasnik.

भगवान की याद में अपना सब छोडकर संन्यासी जीवन व्यतीत करते है और संन्यास लेने की कामना करते है वह वासनिक कहलाते है|

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Recalling the name is the way to salvation and the goals of meditation

Recalling the name is the way to ...

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During the times, when Sarvadnya Shree Chakradhar Swami Ji was residing in Khudkuli. At the dawn Swami Ji was in meditation portrait, at that moment Nagdev Ji asked the lord “Please give me the way to attain parmeshwar; Give me the process to chant parmeshwar; Give me the way to remember parmeshwar since I don’t have anything to remember the parmeshwar”.

After the hankering urge of Nagdev. Swami Ji said. Contemplation is generated only from the depth of soul. You must remember him every day. Every day you must chant the name. On this, Nagdev Ji asked. How the process should be. How I can learn this. To make the doubt clear, Swami Ji said, Recall the first four names during day and night time, but the fifth name must be recalled all the times.

10 reasons why we meditate
🚩 वेध – Perforation
🚩 बोध – Comprehension
🚩 अनुसरण – Pursuance
🚩 स्मरण – Remembrance
🚩 सभी निग्रहों का परिहार – Avoidance of all constraints
🚩 चरों ओर से आने वाले महद भूतों के कष्टों का निवारण – Redress the suffering of ghosts from all direstions
🚩 बिजली गिरने के समान दुखों का दूर करना – Removal of the restriction like lightning
🚩 सभी प्रकार से सहायता करना – To assist with all types
🚩 और परमेश्वर प्राप्ति करना – And to receive the parmeshwar
🚩 सभी प्रकार के आधिदैविक अधिभौतिक एवं आध्यत्मिक विघ्न कष्टों से बचाना – Lord save from the metaphysical, spiritual sufferings of all sorts of obstacles

With these ways and the goals, you can attain the divine spirit. never forgot the names. While standing, sitting, sleeping, eating, drinking, walking you must recall the names. On this, Mahadaisa asked the Lord. Prabhu ji, we will meditate about you. But, for whom you do meditation. Sarvadnya replied, i do meditation for the welness of all the souls and beside this i do remind about the moment when my Guru Shree Gundam Raul ji slaped me with his love.

चक्रधर स्वामीजी ने कहा इसी प्रकार पञ्च कृष्ण अवतारों के स्मरण के बाद अपने अपने गुरु निमित की भी याद करनी चाहिए। वेध गुरु, उपदेश गुरु, बोध गुरु, शाश्त्र उद्देश्य गुरु, दीक्षा देत गुरु एव अनेक प्रकार के गुरु निमितों को याद करना चाहिए।

नाम स्मरण ही उद्धार है। - Name recall is salvation.
नाम स्मरण से ही कल्याण है। - Remember the name for well-being.
नाम स्मरण ही मोक्ष का आधार है। - Recalling the name is the way to salvation.

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Lord Shree Krishna choosen Arjuna only why not anyone else?

Lord Shree Krishna choosen Arjuna...

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Krishna give knowledge of the Srimad Bhagavad-Gita to Arjuna because there were many reasons.

Context of the Kurukshetra War: The Gita is set on the battlefield of Kurukshetra, where Arjuna, a warrior prince, is filled with doubt and moral confusion about fighting in the war against his own relatives and teachers. Krishna's guidance is aimed at helping him navigate this crisis.

Preparedness to Learn: Arjuna's willingness to seek guidance and his openness to Krishna's teachings demonstrate his readiness to receive such profound knowledge. He acknowledges his confusion and seeks help, which is a prerequisite for spiritual learning.

Arjuna's Role: As a key figure in the Mahabharata, Arjuna embodies the struggles of duty (dharma) and righteousness. His internal conflict serves as a universal metaphor for the dilemmas faced by individuals in life.

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Why Shree Ridhapur is called the Kashi of Mahanubhav or Parmeshwarpur

Why Shree Ridhapur is called the ...

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Shree Ridhapur called the Parmeshwarpur or the Kashi of Mahanubhav. Ridhapur situated at the Morshi of Amravati district in the Maharashtra state of India. Very well known for the leelas of Prabhu Shree Gundam Raul ji. Shree Prabhu ji has spent here 119 years and there are numbers of leelas by which we can remember the Prabhu ji.

In a daily ritual, Prabhu ji use to provide bliss to 60 jeevas. Prabhu ji saves the living beings from this illusionary world. Birth place of Prabhu ji was Matul Gram and the parents were Anantnayak (father) and Nameisa (mother).

Sacredness of Shree Ridhapur Describing the sacredness of Shree Ridhapur, Swami Shree Chakardhara said: “तेथे जाता पाऊल पाऊला गोमटे” a word of Marathi. This means that “श्री रिद्धपुर क्षेत्र एक तीरथ है, वहां जाने के बाद हर एक कदम पर पुण्य प्राप्त होता है” - Shree Ridhapur area is a sacred, after going there, virtue is attained at every step. That's why Shree Ridhapur is known as the Kashi of Mahanubhav or Parmeshwarpur.

Swami Shree Chakardhara Ji said to the first Acharya Shri Nagdev ji that, Remembering the Leela of the holy place (Sathan) and making dandvat to the place is the way to get the love of Parmeshwar Shree Govind Prabhu ji.

Yuga (Era) - Kaliyuga
Birth Place - Katsur, Amaravati, Maharashtra
Birth Time - 11.00 PM
Birth Day - Thursday
Kind of Birth - By Birth, Son of Nemaisa and Ananta Nayak
Main Disciples - Mahim Bhat , Lakshmindra Bhat , Kothloba and Abaisa

Shree Rajmath Ridhapur Temple:
▫️ Shree Rajmath Ridhapur, Morshi Road,
▫️ Taluka: Morshi, District: Amravati,
▫️ State: Maharashtra, India

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Twenty Four Gurus of Lord Shree Dattatreya - Avadhoot Prabhu

Twenty Four Gurus of Lord Shree D...

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Lord Shree Dattatreya said
I have taken shelter of twenty-four gurus, who are the following: the earth, air, sky, water, fire, moon, sun, pigeon and python; the sea, moth, honeybee, elephant and honey thief; the deer, the fish, the dancing girl Pingala, the kurari bird and the child; the young girl, arrow maker, serpent, spider and wasp…
Srimad Bhagavatam: Canto 11: Chapter 7: Slokas 33~35
1. Prithvi (Earth) One should acquire the virtues of endurance and tolerance of duality from the earth. The Earth teaches course of Dharma, art of Tolerance, art of Performing Duty.
2. Vaayu (Air) One should be detached like the wind. The Wind being pure and odourless in its characteristics, move freely among all objects and yet remain unaffected. Calm and ever flowing without any fear.
3. Aakash (Sky) Just like the sky one should be single and steady. Like sky, the Soul is omnipresent, all-pervading, and infinite in nature.
4. Jall (Water) Just like water one should behave with affection towards all. Never be partial to anyone. The sage is like water because he is free from all impurities, gentle in nature and while speaking he creates a beautiful vibration like the flowing of water.
5. Agni (Fire) Like the fire one should behave with equality towards all. The sage's glory is like the fire, is made brighter by austerities, his knowledge and tapas; having no vessel other than his stomach.
6. Chandar (Moon) There are in all sixteen phases of the moon including the subtle phase of the new moon and the fifteen of the fortnight. Though there is waxing and waning of the moon, it remains unaffected by them. Sage should not be affected by the continual change of body from birth to death including diseases and old age.
7. Surya (Sun) The sun stores water taking the future into account and benevolently showers it on the earth at the appropriate moment. Similarly the sage can accept material things with his senses, but at the appropriate time he should give these things back, as an act from sense of duty. Without getting attached to material sense objects.
8. Kabootar (Pigeon) Like pigeon story warns against developing obsessive love or attachments in the transient material world. The sage would refrain from attachment after attaining the human body, which is the open door to Mukti (Moksha, Liberation), a door to God-Realization.
9. Ajgar (Python) Ajgar eats whatever comes in its way and satisfy, whether it is sufficient or not, bitter or sweet etc. A sage always goes for search of wisdom and refrains from running after unwanted pleasures.
10. Samudra (Ocean) One should not let anyone perceive one's virtues just as the sea keeps its length, breadth, depth and the treasures in its bed hidden from everyone. However one should always utilise them favourably, for the sake of others. The life of sage remains balanced; the joys of life do not excite him, nor do sorrows depress him. The wise sage never transgresses the highest standards of morality.
11. Patanga (Moth) Similarly a foolish man is enticed by the illusory pleasures of the visual senses and thus gets caught in the ceaseless cycles of birth and death. Man must try to control the sense of sight (and all other senses) and to try to avoid being greedy.
12. Madhu Mskhee (Honey Collector) Just as the one who collects the honey acquires it effortlessly so also a male seeker should partake of food cooked in the home of a householder instead of spending time in making a fire, collecting utensils, firewood, etc. Thus learning that accumulation of wealth leads to sudden death like the honey bee, one should stop amassing wealth.
13. Haathi (Elephant) Men allured by adulterous women are destroyed in the same way as elephants overcome with lust die fighting amongst themselves.
14. Mdhumakkhee (Bumble Bee) Just as the bumble-bee savours the fragrance of several sunflowers instead of one so also seekers desirous of Liberation should realise that every science will not be easy to grasp and hence should try to understand their implied meaning.
15. Hiran (Musk Deer) The deer is very fond of music and is very much attracted by it. The deer is trapped by hunter through its love for music. Hunter employs music to lure the deer before hunting it. A renounced person should never become attracted by mundane sounds like sensuous music, specially the sweet singing and dancing of girl.
16. Machli (Fish) When a fish-hook fastened with bait is thrown into the water, the fish lured by the bait swallows the hook and gets caught. Thus it loses its life. So one should never lose sight of his True Self.
17. Pingala (A Dancing Girl) One night despite a long wait not a single client approached her. As she restlessly waited pacing up and down, hoping for a client she was finally bored and suddenly developed detachment. The abandonment of expectation from people, leads to contentment and infinite joy.
18. Pakshee (Lapwing) Seeing the lapwing fly with a fish in its beak hundreds of crows and eagles began chasing it, pecking at it and tried to snatch the fish, thus harassing it. This flock began following it wherever it went. In this world there is peace only if sense objects are rejected, otherwise it leads to great distress.
19. Balak (Child) Live like being child at heart, innocent, care free and full of Supreme Joy.
20. Churiyaan (Bangles) When two bangles strike each other a jingling sound is generated. The more the bangles the greater is the sound. Similarly when two persons live together it leads to conversation and when many persons live together there is strife. In both circumstances there is no peace of mind. Hence those doing meditation, yoga, etc. should search for an isolated place and live there in seclusion.
21. Shilpkar (Artisan) One day an artisan was chiselling the blade of an arrow with great concentration. A king's procession to the accompaniment of music passed by that way. A man arriving later approached the artisan and enquired, “Have you seen the king's procession passing by this way, just now?” The artisan replied, “I was so engrossesd in my work that I was not aware of anything”. Just like this artisan a seeker desirous of Liberation (mumukshu) should meditate surrendering all his sense organs to The Lord.
22. Saanp (Snake) The snake lives alone and avoids the company of other creatures. In order to seek Self-Realization, one should abide in the cave of his own heart. The snake leaves of its old skin after sometime, and gets the newer one; that make resemblance with phenomenon of death. A true sage never frightened by the death, knowing sooner or later he will get a new life based on his karmic actions.
23. Makadi (Spider) The spider spins a web secreting a fluid from its belly and plays in it day and night. When it feels like it, it swallows the entire web and becomes free again. Lord Supreme creates material universe from His Maya, preserves it and after a while draws it back into the Self. The Supreme Self has no desires and is beyond the reach of cause and effect.
24. Bhringee Keet (Caterpillar, Wasp) The wasp catches hold of a worm (caterpillar), put it in its hive (nest), gives it a sting and goes on buzzing about it. The caterpillar is so frightened by this whole ongoing process of buzzing. As a man thinks, so he becomes. Even at the time of death, whatever one's mind focused on, one attains the same living species form in his next life.
Thus one must try to give up all attachment to the body and attain Moksha or liberation.
Shree Dattatreya explains what he has learned from his own body as a Guru My Body teaches me Gyaan (knowledge) and Vairaagya (detachment). Birth and death are along with it. It means that if we hold on to this body then we have to bear sorrows. Although it helps to think about Tattwa (elements) still I never consider it mine.

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Place and time of birth of our five incarnations of Mahanubhav Pantha

Place and time of birth of our fi...

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Place and time of birth of our five incarnations of Mahanubhav Pantha or Jai Krishni Pantha or Achyuta Pantha.
Sarvadnya Shree Chakradhar Swami told to his pantha that the lord takes avatars in all four Yugas (Krutayuga, Tretayuga, Dwaparyuga, Kaliyuga). Same was said by Shree Krishna in Shree Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”. Accordingly, there is not a time in this world when an avatar is absent.
Mahanubhav Pantha teaches that Krishna is the only God in Universe.

The Five incarnations of God knows as Pancha Krishna or Five Krishnas or Namo Panch Krishna Avatar:

1. Lord Shree Krishna Maharaj
- Place of birth: Mathura detention (Prison) Uttar Pradesh
- Time of birth: Shravan Krishna paksha eighth night at 12 pm (Wednesday)

2. Lord Shree Dattatreya Maharaj
- Place of birth: Bdrikashram Uttrakhand (Himalayas)
- Time of birth: Margshis Shukla Chaturdashi at 4 AM (Friday)

3. Lord Shree Chakrapani Maharaj
- Place of birth: Phalatan district Satara (Maharashtra)
- Time of birth: Asivan ninth waning at 5 am (Thursday)

4. Lord Shree Govind Prabhu
- Place of birth: Katsur Ridhpur (Maharashtra)
- Time of birth: 10 pm Tryodshi Bhadrapad Shukla (Tuesday)

5. Sarvadnya Shree Chakradhar Swami
- Place of birth : Bharuch, (Gujarat)
- Birth Time : 2 pm second Bhadrapad Shukla (Friday)

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