Prabhu Shree Chakarapani Ji sacrificed for the sake of hat yogini Kamakhya

Prabhu Shree Chakarapani Ji sacrificed for the sake of hat yogini Kamakhya
ЁЯЩП Dandvat Pranam ЁЯЩП

In the village called Kauli, there was a hut elf hat yogini Kamakhya. She had disposed many sadhu saints from her ascension and with her beauty and her gestures. On hearing the power and capacitation of Shree Chakarapani Maharaj Ji she too reached there.
With her appearance and colours of beauty, she tried lord to attracted toward herself. Prabhu Ji was in celibacy and inside the cave, Prabhu Ji was in the meditation mode. She was trying to enter the cave, but she canтАЩt because she was tied to the oath of Shree Dattatreya. From outside the cave, she was doing a lot of praise & tried to distract the lord.
She tried thousand times but Prabhu Ji hasnтАЩt given up. Similarly, the thing was going and this is the seventh day. Now, in the end, Shri Chakarapani Ji gave up his body with Yoga power. On the seventh day, she entered the cave and saw that the Lord had left his body. At the end, she praised the Prabhu Ji and said she successfully distracted & deployed many types of Maha Purakhs & saints from their path, but the Prabhu Shree Chakarapani Ji was strong enough and he gave up his body.

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  • Author: Dandvat
  • Posted on: April 16, 2017 8:00 AM
  • Tags: Mahanubhav Pantha, Shree Chakrapani Prabhu, Panch Krishan Avatar, Mahanubhav Panth Literature, Knowing Mahanubhav Pantha

Theory of Swami Shree Chakardhara for Karmas and Liberation
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Swami Shree Chakardhara depicted a theory about Karma, whatever we perform daily is a Karma. Jeevs are naturally a doer, Jeevs canтАЩt even rest a while without doing a deed. Jeevs are very helpless by his nature and too much strong if he remembers who is his Parmeshwara.
Swami JiтАЩs theory is well explained and clear about the Karma. According to Swami Ji, Karmas are not always physically performed. Sometimes karmas are our thoughts and words also. Jeevs are doing karmas every second, even in any form like talking, walking, sleeping, eating, thinking and all the basic activites.
Origin of Karmas It has already been explained that in the first three creations, the jeevs prepared for the performance of deeds and in the fourth creation the deeds performed became rewardable. Now, in this the role of Devtas began. Devtas are ordered to give rewards to the jeevs. Since jeev canтАЩt reward himself so Devtas as an examiner takes charge to reward the Jeevs, but on the top, the Parmeshwara is holding the charge of Principal. Only by his grant, the Devtas give rewards to Jeevs, positive or negative both by deeds.
Three stages of Karmas Swami Ji explained the cause of Karmas and now he is explaining the three stage of Karmas. A single karma is performed by a process. These stage of Karmas are:
ЁЯЪй Thinking: This is the very first process, whatever jeevs want to perform, he thinks for that.
ЁЯЪй Speaking: After thinking and assuming, Jeevs secondly speak for that.
ЁЯЪй Acting: Very last, after speaking jeevs act for that physically.
Since all the karmas are performed by jeevs, but there is a hidden force working inside. The hidden force have coated a layer of dust on the jeevs. Actually, the karmas are the bondages and the real hurdle in the path of liberation. Jeevs canтАЩt attain bliss without leaving the greed of karma.
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