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Story behind the Shree Sarvatirth Temple - Ridhapur

Story behind the Shree Sarvatirth Temple - Ridhapur
🙏 Dandvat Pranam 🙏

Since we all know about the Shree Rajmath Ridhapur popularly known as The Kashi of Mahanubhav cult. Shree Rajmath Tirath (Ridhapur) is situated in the Morshi Taluka in Amravati District on the Chandur Bazar- Morshi Road. Shree Sarvatirth Temple located at the backside of Rajmath Tirath. Although it’s not a Charankit Sthan of Prabhu Ji but it’s is Mandalik Sthan. There is a story behind this.

During the 13th century, there was a Sant Rajbas. He is very conscious about his routine & he always uses to take food after the pilgrimage of all the Sthans of Shree Ridhapur. Growing with the time & at the older age and illness, he takes 3-4 days to complete pilgrimage of all the Sthans.

One day conditions were too worst, Sant Rajbas had a dream of Prabhu Ji. Shree Gundam Raul Prabhu Ji delivered him a message that “Collect all the Vishesh from all the Sthans & then bring them under one shelter, there you can do your rituals easily”. From that time the area is called as the Shree Sarvatirth Temple.

Shree Sarvatirth Temple:
▫️ Sarvatirth Sthan, Chandur Bazar - Morshi Road,
▫️ Taluka: Morshi, District: Amravati,
▫️ State: Maharashtra, India

🙏 जय श्री कृष्ण जी 🙏
  • Author: Dandvat
  • Posted on: 2017-03-31 08:00:00
  • Tags: Mahanubhav Pantha, Shree Govind Prabhu, Mahanubahv Tirath Sthan, Panch Krishan Avatar, Knowing Mahanubhav Pantha
  • Post ID: 1490927400

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Leela of Deepawali - Sarvadnya Shree Chakradhar Swami have been the part of 8 Deepawali in Maharashtra

Leela of Deepawali - Sarvadnya Sh...

🙏 Dandvat Pranam 🙏

As we all know that our fifth avatar of Mahanubhav Pantha; Sarvadnya Shree Chakradhar Swami Ji spent his most of the time in the Maharashtra and at the age of 80. Lord left to the Badrikashram, Himalaya.

Once Mahadaisa requested the Lord. I wish to celebrate the Deepwali Festival in your service. Lord given the grant and all they started the preparation. Even they need anything, then ask the Nagubaisa.

Everything is ready for the evening bath, they have the Turmeric paste, Oil and Soap all from the Umaisa's home. At the early morning. Sarvadnya Shree Chakradhar Swami is ready and have taken the assan. Even all the Bhakats have taken their positions. Mahadiase, who requested for the celebration have started. She started with the arti, then greeted the lord with Beeda(वीड़ा). She started rubbing turmeric over the body of the Lord, then after shared the bowl with the bhagats. The bhagats have rubbed the same material on each other. Then they washed the Lord. Mahadaisa was pouring water and Baisa is rubbing the body. Bhagats were standing beneath and they are also washing them with the same Charan Amrit. In this way, the sanan is done.

Since Nagdev body is hairy, so more water is given to him for the bath. Mahadaise, have done some traditional way arti of Prabhu Ji. Then after Prabhu Ji dressed up and arti, Chandan tilak, Paan-Beeda, Bhog is proposed to the Lord. This way the Pooja avasr have been done. Later the food is processed to all the Bhakats and in this way the Leela of Deepawali happened.

सर्वज्ञ श्री चक्रधर स्वामी महाराज यांनी, महाराष्ट्रात साजरे केलेले आठ दिवाळी सन।
पूर्वार्ध:
🔴 १) पैठण.. शके ११९०, रवि ०७.१०.१२६८
🔴 २) सिन्नर.. शके ११९१, शनि २६.१०.१२६९
🔴 ३) बिड.. शके ११९२, बुध, १५.१०.१२७०
🔴 ४) जालना.. शके ११९३, सोम ०५.१०.१२७१
उत्तरार्ध:
🔴 ५) डोमेग्राम.. शके ११९४, शनि २२.१०.१२७२
🔴 ६) नेवासा.. शके ११९५, बुध ११.१०.१२७३
🔴 ७) पैठण.. शके ११९६, सोम ०१.१०.१२७४
🔴 ८) आंबा [शेकटा].. शके ११९७, रवि २०.१०.१२७५

महात्माओं की दीवाली
एक दिन महदाइसाने भगवानसे प्रार्थना की, ‘महाराज ! मैं आपकी सेवामें दीवालीका त्यौहार मनाऊँगी ।’ भगवानने आज्ञा दी, ‘हमारे साथ महात्मालोगोंकी भी दीवाली मनायी जाये । त्यौहार मनानेका सामान यदि कम हो, तो नागुबाइसासे माँग लो।’

महदाइसाने ‘जो आज्ञा’ कहकर सबको स्नान करानेके लिये संध्याके समय ही पानी भर लिया । उमाइसाके घरसे उबटन, तेल तथा साबुन ले आयी । उस दिन भगवान् बहुत सवेरे उठकर शौच आदिसे निवृत्त होकर आसनपर आ बैठे । भक्तलोगोंको भी बैठाया गया । महदाइसाने भक्त तथा भगवानकी आरती उतारी और भगवानको वीड़ा दिया । महदाइसाने भगवानके शरीरपर उबटन मला । उस कटोरीमें और तेल डालकर उसने भक्तोंको दिया । उन्होंने उबटनसे परस्पर एक-दूसरेके शरीरका मर्दन किया । उसने भगवानके सिरपर तेलकी मालिश की । भगवानको ऊँचे चबूतरेपर बिठलाया गया । नारियलके दूधसे उनका सिर धोया गया । भक्तजनोंको भी हरे नारियलका दूध सिरमें लगानेको दिया गया । उन्होंने एक-दूसरेके सिरपर मल लिया । फिर भगवानको जलसे नहलाया गया । महदाइसा पानी डाल रही थी और बाइसाजी सिर तथा शरीरको मल रही थी । भक्तलोग चबूतरेके नीचे खड़े होकर उस पानीसे नहा रहे थे । अंतमें जब भगवानकी श्रीमूर्तिपर पानीकी धार डाली गयी, तो भगवानने दोनों हाथ सिरपर रख लिये । पानी कुहनियोंसे होकर बहने लगा । उस पानीसे भक्तजन नहाये । इस प्रकार भगवान् तथा भक्तोंको स्नान करवाया गया ।

शरीरपर बाल अधिक होनेके कारण नागदेवजीको और अलग पानी देकर नहलाया गया । महदाइसाने कुछ वस्तुएँ लेकर भगवानके सिरसे वार दीं । उसके पश्चात भगवानने वस्त्र पहिन लिये । भगवानको आसनपर बिठलाकर उनकी पूजा की गयी । सभीको चंदनका तिलक लगाया गया । पुनश्च सभीके सिरपरसे कुछ वस्तुएँ वार दी गयीं । भगवानको वीड़ा और भक्तजनोंको पान दिये गये । भगवानने सबको पान खानेकी आज्ञा दी । सबने पान खाये । उतनेमें अरुणोदय हो जानेपर बाइसाजीने दैनिक पूजाअवसर किया । बादमें भगवान् विहरणके लिये चले गये और महदाइसा भोजन बनानेमें लग गयी ।

विहरणसे भगवानके लौटनेपर महदाइसाने पूजाअवसर किया । भगवानके लिये थाल और भक्तोंके लिये पत्तलें परोसी गयीं । भगवानके साथ बैठकर सब भक्तजनोंने भोजन किया । इस प्रकार दीपावली मनायी गयी ।

🙏 श्री चक्रधरार्पणम् 🙏

🙏 जय श्री कृष्ण जी 🙏
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Bhakti is blessed as per your Karma of previous birth

Bhakti is blessed as per your Kar...

🙏 Dandvat Pranam 🙏

Even person is great by his Karma not by his Birth.
Lord Shree Krishna in Shree Madbhagwad Geta said that Bhakti is blessed as per your Karma of previous birth. Even person is great by his Karma not by his Birth. Person do known by his nobleness and behavior. We are blessed with the human body such that we can make ourselves get rid of this illusionary world by devoting ourselves to lord without any greed.

Since this world is completely surrounded by the sins and uncertainity. The desire towards the happiness is the dark part of knowledge. To remove this darkest part from each and every mind, In the todays world we all need to spread and cultivate the seed of Shree Madbhagwad Geta. Today we all are too far from the knowledge of Shree Madbhagwad Geta. Due to this, the world is surviving from the chaos, miss conception and the greed. To make the life good and free from all these chaos. We need to devote ourselves completely to Parmeshwra, recite and take in the knowledge from the Shree Madbhagwad Geta and Bharamvidya Shashtra.

There is a well explained sentence from one of the Great Saint of Mahanubhava Pantha / Jai Krishni Pantha / Achyuta Pantha
“गरुड़ पक्षी आकाश में ऊँचा उड़ता है, परंतु अन्य पक्षी यदि गुरुड़ पक्षी की तरह ऊँचे आकाश में नहीं उड़ सकते है तो क्या बाकि पक्षी उड़ना छोड़ दें ?”
So the message is that everybody must try best according to his power, ability and knowledge to promote and serve the Dharma.

श्री कृष्ण भगवान जी ने श्री मदभगवद गीता में कहा है, आप करम करें, करम के फल के विषेय में न सोचें। दुःख - सुख, यश - अपयश, सफलता - असफलता जीवन के अंग है। अर्थार्थ जीवन के साथ साथ सभ चलता रहता है। रात - दिन, सुबह - शाम संसार का एक अनिवार्य भाग है। जो आपके ना चाहने पर भी आप पर पप्रभाब अवश्य छोड़ेंगे। अतः हमे केवल निःसवार्थ भाव पूर्वक करम करना चाहिए।

🙏 जय श्री कृष्ण जी 🙏
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Daily rituals of Prabhu Shree Dattatreya

Daily rituals of Prabhu Shree Dat...

🙏 Dandvat Pranam 🙏

Shree Dattatreya - The Universal Guru. He had descended on this earth to establish three things and beliefs
1. Satya – The Universal Truth.
2. Rta – The Cosmic Order.
3. Dharma – The perennial principles.
Prabhu Shree Datta have numbers of leelas, we cant even count them. Here i'm trying to describe the daily life routine of Shree Datt parbhu in few lines. Hope all you will appreciate and share with the communities. From the start of day to end.
  • 1. Meru Mountain, Uttarakhand – Prabhu G used to reside at Meru mountain.
  • 2. Varanasi, Bihar – Prabhu G always take bathe on Ghats of Ganga, Varanasi, Bihar at early morning. Most listened leela of prabhu g is sanan at Ganga ghat. He always do check of his loving people at morning time on the walk to Varanasi.
  • 3. Kurukshetra, Haryana – Prabhu G used to Sipping water at the Kurukshetra
  • 4. Pandharpur – Shree Datta prabhu G always do the chandan tilak prakriya at Pandharpur.
  • 5. Kedar – Prabhu G always do devotional japp at Kedar also called morning sandhya.
  • 6. Kedar – Prabhu G partake Vibhuti/Bhasma (ash) at Kedar after the morning sandhya.
  • 7. Girnar, Saurashtra, Gujarat – Prabhu G always do meditation in Girnar, Saurashtra, Gujarat.
  • 8. Kolhapur, Maharashtra – One of most famous routine of Prabhu G is bhiksha in the Kolhapur, Maharashtra area after the noon.
  • 9. Panchaleshwar, Maharashtra – Agin one of most famous and listed leela of Prabhu Shree Datt is takin lunch after bhiksha on the banks of Godavari river.
  • 10. Marathwada, Maharashtra – After having luch, Prabhu G use to take roll of betel leaves in Rakshasbhuvan, District Beed, Marathwada, Maharashtra.
  • 11. Raivat Mountain, Gujarat, India – Prabhu G takes some rest and Raivat Mountain (Girnar).
  • 12. Western Ocean, Bharat – Prabhu Shree Dattatray g after having the rest always spend his time at the western part of Bharat. Generally at the ocean head.
  • 13. Naimisharanya, Bihar – Shree Datt prabhu G spend his most of time to hear discourses and kirtans at Naranarayan Ashram in Naimisharanya, Bihar.
  • 14. Mahurgad, Maharashtra – At the end of day Prabhu G takes the sleep at the Sahyaparvat in Nanded, Maharashtra.
All these prakriyas are taken from the part of leelas done by prabhu ji.

Teachings of Shree Dattatreya Maharaj
Prabhu Ji gave Ashtanga Yoga (eight fold path of Yoga) to the world thousands of years ago.
1. Yama – non-killing, truthfulness, non-stealing, continence, and non-receiving of any gifts. Moral discipline.
2. Niyama – cleanliness, contentment, austerity, study and self-surrender to God. Moral discipline Yama and Niyama are moral training and form the basis of Yoga. As these two become established, the Yogi will begin to realize the fruits of his practice.
3. Asana – posture.
4. Pranayama – ‘Prana’ is the life-force, ‘yama’ is control. ‘Pranayama’ consists of breath control exercises.
5. Pratyahara – withdrawal of senses from sense objects.
6. Dharana – concentration.
7. Dhyana – meditation.
8. Samadhi – the transcendental or super conscious state of being one with God: Principle.

🙏 जय श्री कृष्ण जी 🙏
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Shree Mad Bhagavad Gita one of the holy books of Hinduism and Mahanubhava

Shree Mad Bhagavad Gita one of th...

🙏 Dandvat Pranam 🙏

Shree Mad Bhagavad Gita one of the holy books of Hinduism. Shree Mad Bhagavad Gita is written thousands of years ago consists of 18 chapters. It is the samvad of Lord Shree Krishna and the Dhanusdhardi Arjuna. Shree Mad Bhagavad Gita is freely offering this presentation of Sri Mad Bhagavad Gita to the Earth as a gift to humanity. The date of the Kurukshetra war and the delivery of Bhagavad Gita to Arjuna by Sri Krishna are supposed to be around 3139 BCE.
There are three paths which lead directly to establishing a relationship with God. According to the authority of Shree Mad Bhagavad Gita these paths have been designated as
1. The yoga of perfect actions.
2. The yoga of perfect devotion.
3. The yoga of perfect knowledge.

Shree Mad Bhagavad Gita text is organized in twelve Skandhas (books) subdivided into 332 Adhyayas (chapters), and has between 16,000 to 18,000 verses, depending on the manuscript version. Of the 12 books, it is the 10th book with about 4,000 verses that has been the most popular, studied and recognized. The text asserts that it is Krishna in literary form.
Each chapter is called a yoga. Yoga is the science of the individual consciousness attaining communion with the Ultimate Consciousness. So each chapter is a highly specialized yoga revealing the path of attaining realization of the Ultimate Truth. The first six chapters have been classified as the Karma Yoga section as they mainly deal with the science of the individual consciousness attaining communion with the Ultimate Consciousness through actions.

These chapters are:
Attharah adhaya of Shree Mad Bhagavad Gita

1. Arjuna–Visada Yoga Prathama adhaya
Arjuna has requested Krishna to take his rath between the two armies, where he can see to who were in his opposition and who were with him . His growing dejection is described as he fears losing his friends and relatives as a consequence of Yudh.

2. Sankhya Yoga Dwitiya adhaya
After asking Shree Krishna for help, Shree Krishna teched him the Karma yoga, Gyaana yoga, Sankhya yoga, Buddhi yoga and the immortal nature of the soul Atma amar hai, ise koi nhi maar skta.. Sankhya Yog nam Dwitiya adhaya here refers to one of six orthodox schools of the Hindu Philosophy. This chapter is often considered the gyaan of the entire Shree Mad Bhagavad Gita.

3. Karma Yoga Tritiya adhaya
Shree Krishna explains how the Karma yoga – Performance of prescribed duties, but without attachment to results, is the appropriate course of action for Arjuna. Shree Krishna teached him how Karma will take him to the purification of soul.

4. Gyaana–Karma-Sanyasa Yoga Chaturth adhaya
Shree Krishna exposed that, he has lived through many births through prarambh of Universe. Always teaching yoga for the protection of the pious and the destruction of the impious and stresses the importance of accepting a guru. Shree Krishna teach him to remove the shanshya from his mind and approach to Karma.

5. Karma–Sanyasa Yoga Pancham adhaya
Arjuna asks Lord Shree Krishna if it is better to forgo action or to act. The Lord Shree Krishna answers that both are ways to the same goal but that acting in Karma yoga is superior. Arthat Prabhu shared Gyaan and Karam yoga both take him to Mokash, but Karam yoga is superior to Gyan yoga.

6. Atmasanyam Yoga Shasht adhaya
Krishna describes the Ashtanga yoga. Then, further throw light on the difficulties of the mind. How to gain the stable state of mind where nobody can influence you and the techniques by which mastery of the mind might be gained. Then your warrior will help you to understand the difference between Moah and Prem.

7. Gyaana Vigyaana Yoga Saptam adhaya
Vasudev Shree Krishna describes the absolute reality and its illusory energy Maya. Prabhu said this world is all his Maya, the illusion. People are tied to this world and Maya, they can’t see beyond this illusion. Those who can, for them there is no thing hidden.

8. Aksara Brahma Yoga Ashtam adhaya
This chapter contains eschatology of the Shree Mad Bhagavad Gita. Prabhu said, life is all about the 84 lacs births that a person take to reach this human body and the difference between death and life.

9. Raja Vidya Raja Guhya Yoga Navam adhaya
Lord Krishna explains Raja Vidya or Raja Guhya refers only to the Suddha bhakti yoga. Shree Bhagavan accepts that which is offered by the suddha bhaktas with love. In the last sloka in this chapter (man mana bhava mad-bhaktah), it is concluded that bhakti is the only means to attain Shri Bhagavan.

10. Vibhuti Vistara Yoga Dasham adhaya
Shree Krishna is described as the ultimate cause of all thee Jeev and Atma, Prabhu said without Paramatma, Atma and Jeev wouldn’t be single. Arjuna accepts Shree Krishna as the Supreme power.

11. Visvarupa Darsana Yoga Gyarawah adhaya
Arjuna requested Lord Shree Krishna to show him his Visvarupa, the Universal Avatar. Later Arjuna says, Prabhu your this avatar is of a being facing every way and emitting the radiance of a thousand suns, containing all other beings and material in existence. You are the Universe, there is nothing beyond you. You are the only GOD to worship.

12. Bhakti Yoga Barwah adhaya
Lord Shree Krishna reveals the path of devotion and worshio to God. Krishna describes the process of devotional service Bhakti yoga. He also explains different forms of spiritual disciplines and yoga process to attain the peace and learn the way to God.

13. Ksetra Ksetrajna Vibhaga Yoga Terwan adhaya
The difference between transient perishable physical body and the immutable eternal soul is described. Prabhu descirbed the difference between actual and the perceptual. Then LordShree Krishna tells about the nature of problem and its solution.

14. Gunatraya Vibhaga Yoga Choudwan adhaya
Prabhu SHree Krishna explains the three modes (Gunas) of material nature pertaining to goodness, passion, and nescience. The sankalpa of Prabhu is thus the instrumental cause of creation, and his Illusion Maya becomes the material cause. This Maya has three Gunas – the Sattva, Rajas & Tamo Gunas.

15. Purusottama Yoga Pandrwan adhaya
Lord Shree Krishna identifies the transcendental characteristics of God such as, Omnipotence, Omniscience, and Omnipresence. Lord Shree Krishna also describes a symbolic tree representing material existence. “Creation, with its Eternal as well as ephemeral aspects, can be likened to the Ashwattha tree which has its roots above and branches below. the Vedas are its leaves. He who fully comprehends the nature of this tree truly understands.”

16. Daivasura Sampad Vibhaga Yoga Solwan adhaya
Vasudev Shree Krishna identifies the human traits of the Divine (Sure) and the Evil (Asure) natures. He counsels that to attain the supreme destination one must give up lust, anger, greed, and discern between right and wrong action by discernment through Buddhi and evidence from the scriptures.

17. Sraddhatraya Vibhaga Yoga Satarwan adhaya
Lord Shree Krishna qualifies the three types of Faith, Thoughts, Deeds and even Eating habits corresponding to the three modes (gunas). These 3 type of Gunas are – the Sattva, Rajas & Tamo Gunas.

18. Moksha Sanyasa Yoga Attharwan adhaya
Here finally God the Vasudev Shree Krishna gives the conclusions of previous seventeen chapters. Then again, Prabhu asks Arjuna to abandon all forms of Dharma, fix your mind on me, be devoted to me, perform sacrifice and simply follow his gyan and be the part of Dharam Yudh. I promise, (since) you are dear to me.

🙏 जय श्री कृष्ण जी 🙏
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Shree Chakardhara Swami ji said By doing the Seva-Dasya-Bhajan-Pujan of these four means Sthan-Prasad-Bhikshuk-Vasnik you can outreach me

Shree Chakardhara Swami ji said B...

🙏 Dandvat Pranam 🙏

It is very necessary to remember and recall the name of Prabhu ji according to the rituals as explained in the Bhramvidya Shashtra. Take the silent place and do the smaran there. While remembering the Prabhu ji, you must be directly associated to the god. Try to remember the way in which you can actually feel the things happening during that time. Flashback the things as they are going now.

It is proven that Smaran is the only way to get closer to the ultimate spirit called Lord. While doing the smaran, remember that your posture must be straight and your eyes must be half closed and pointing towards straight. Buzz in the little louder sound, such that your body can feel the positive vibes of that word. The best time to do the smaran is in-between 03:00AM to 06:00AM.

Shree Chakardhara Swami ji usually says “Wake early in the morning” - “पश्चात प्रहरी उठीजे”
A leela associated to the Shree Chakardhara Swami Ji:
While proceeding to the north direction, all the pantha members were very sad and they asked Prabhu ji in very sad, depressed and weeping tone “Swami, where we will go in your remembrance. How do we do it?”

Then Swami ji replied: Naam, Leela and Murti Cheshta, remembring the lord in these way and doing the Seva-Dasya-Bhajan-Pujan of these four means Sthan-Prasad-Bhikshuk-Vasnik you can outreach me. After giving direction Prabhuji appointed Nagdev Aacharya for the Seva of Panhta (Mahanubhav Pantha) and leaved for the north.

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Brahmavidya Shashtar: Understand this, Adopt this and finally Remember and recall all the times

Brahmavidya Shashtar: Understand ...

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In any person’s mind, if there is a strong will to know the very tiny and vast theory of knowledge. Then that jeev must start the Brahmavidya Shashtar from the very beginning and with strong desire. This is the original principle of attaining the pure knowledge.

Respect the divine guru who is the medium and the part of the process, then adopt his culture, his rituals and his behaviour. Pray every day and every time to Parmeshwar. Then after, jeev is in the position to know the actual theory of knowledge, the cause behind this and the process.

Opposite to this, jeev who is full of haughtiness, involved in the other process, keeping sidestream and portraying the fake spirituality is unable to understand this theory of knowledge.

Swami Shree Chakardhara said:
मराठी: घेईजे, घोकिजे, मग काळे करौनि उपयोगा जाय | (आचार – 145)
हिंदी: प्रारंभ में इसे समझना चाहिए, अपनाना चाहिए, इसे बार बार याद करना चाहिए, फिर बादमे यही जीवन में उपयोगी सिद्ध होता है | इसलिए ज्ञान प्रपात करने के वाद उसे अवश्य याद करना चाहिए | (आचार – 145)
English: First of all understand this, then adopt this, then the latter becomes useful in life and finally remember and recall all the times.

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