Mahasthan Sarpadwaypathan Sthan, ...
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Mahasthan Sarpadwaypathan Sthan (Wadner-Bhujang) सर्पद्वयपतन स्थान (वडनेर-भुजंग) as all of the Mahanuvhava Panth members know that Sarpadwaypathan Sthan is the one of the Mahasthan in our culture. Sarpadwaypathan Sthan is at the north direction of the Anjangaon – Kakada road at Wadner-Bhujang village. The leela is explained below.
Bhagwan Sarvadnya Shree Chakradhar Swami Ji came from Achapur town via Katesokarne to Wadner village. Swami Ji came here at evening time. Sawami Ji was going to Wateshwar temple to have a sleep. At the same time, the Priest was returning from the temple after the worship. The Priest told Sarvadnya that the temple has been locked to save the ornaments from the theft, so he asked Sarvadnya that he can sleep at the Uttareshwar temple opposite side of the road.
So Swami Ji came at this temple. There were 2 snakes living at the temple who were bitter enemies to each other. At mid night, when Sarvadnya was in between sleep snakes were fighting with each other. Suddenly both of them had fallen on Swami Ji’s chest while fighting with each other. Then Sarvadnya held those 2 snakes in both the hands and make them apart by throwing the Snake at right side to the left and the snake at Left side to the Right. Since that time, those 2 snakes stayed there leaving all the hate and disputes. At this Mahasthan temple, there is a beautiful idol of Sarvandnya Shree Chakradhar Swami Ji holding the two snakes in both the hands.
Sarvadnya Shri Chakradhar Temple:
▫️ Sarpadway Patan Sthan, Anjangaon - Kakada Road,
▫️ Village: Wadner-Bhujang, Block: Achalpur,
▫️ District: Amravati, State: Maharashtra, India
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What is Karma: Action or Deed
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Karma is a Sanskrit term. It means action or deed. Any physical or mental action is Karma. Thinking is mental Karma. Karma is the sum total of our acts, both in the present life and in the preceding births.
Karma means not only action, but also the result of an action. There is a hidden power in Karma or action termed 'Adrishta' which brings in fruits of Karmas for the individual. The consequence of an action is really not a separate thing. It is a part of the action and cannot be divided from it.
According to the Gita, any action done with Nishkamya Bhava (selflessness) is Karma.
Lord Krishna says: Work incessantly. Your duty is to work but not to expect the fruits thereof. The central teaching of the Gita is non-attachment to work. Breathing, eating, seeing, hearing, thinking, etc., are all Karmas. Thinking is real Karma. Raga-dvesha (likes and dislikes) constitute real karma.
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Bhagwan Shree Krishna and the uni...
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One day, while playing in the fields, little Krishna secretly ate mud. His friends went and told Yashoda about this. When Krishna returned home, Maa Yashoda caught Krishna by his ears and scolded him for putting dirt in his mouth. Krishna promptly replied that he had had a fight with his friends in the morning and to take revenge they were all lying and that Yashoda shouldn't believe them. He said that she was being unfair as she believed them instead of believing her son.
Yashoda ordered, If you have not taken any mud, then open your mouth. I shall see for myself.
Krishna obediently opened his mouth. But when Yashoda peered into his mouth, she was wonderstruck. She saw the entire universe: the mountains the oceans, the planets, air, fire, moon and the stars in his small mouth. Yashoda was stunned and began to wonder whether she were dreaming or actually seeing something extraordinary. She fell on the ground, unconscious.
When she recovered, she realised what had happened. The Lord Almighty, in all his glory, was before her very eyes. It was little Krishna, the incarnation of Vishnu. Yashoda took the little boy on her lap and hugged him and cried with joy.
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Past and Present - perceptions of...
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Question : Did Lord Krishna say anything about?
Why do we take birth, if we have to die later?
That is a million dollar question, without any clear cut logical answer.
1. Only thing Lord Krishna said is that people take birth due to their past karmic debts incurred during their last birth (incarnation).
2. Each of us are responsible for our birth. God has nothing to do with that.
3. We continue this cycles of birth and death, until we exhaust all our karmic debt and then we attain salvation.
4. Lord Krishna said: God does not decide what each person should do, nor he induce people to act, nor does he create fruits of any action.
Each person acts according to his/her Vasanas (Past and present perceptions of mind)
Source: Bhagavad Gita, Chapter V, Verses 14.
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Leela of Deepawali - Sarvadnya Sh...
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As we all know that our fifth avatar of Mahanubhav Pantha; Sarvadnya Shree Chakradhar Swami Ji spent his most of the time in the Maharashtra and at the age of 80. Lord left to the Badrikashram, Himalaya.
Once Mahadaisa requested the Lord. I wish to celebrate the Deepwali Festival in your service. Lord given the grant and all they started the preparation. Even they need anything, then ask the Nagubaisa.
Everything is ready for the evening bath, they have the Turmeric paste, Oil and Soap all from the Umaisa's home. At the early morning. Sarvadnya Shree Chakradhar Swami is ready and have taken the assan. Even all the Bhakats have taken their positions. Mahadiase, who requested for the celebration have started. She started with the arti, then greeted the lord with Beeda(वीड़ा). She started rubbing turmeric over the body of the Lord, then after shared the bowl with the bhagats. The bhagats have rubbed the same material on each other. Then they washed the Lord. Mahadaisa was pouring water and Baisa is rubbing the body. Bhagats were standing beneath and they are also washing them with the same Charan Amrit. In this way, the sanan is done.
Since Nagdev body is hairy, so more water is given to him for the bath. Mahadaise, have done some traditional way arti of Prabhu Ji. Then after Prabhu Ji dressed up and arti, Chandan tilak, Paan-Beeda, Bhog is proposed to the Lord. This way the Pooja avasr have been done. Later the food is processed to all the Bhakats and in this way the Leela of Deepawali happened.
सर्वज्ञ श्री चक्रधर स्वामी महाराज यांनी, महाराष्ट्रात साजरे केलेले आठ दिवाळी सन।
पूर्वार्ध:
🔴 १) पैठण.. शके ११९०, रवि ०७.१०.१२६८
🔴 २) सिन्नर.. शके ११९१, शनि २६.१०.१२६९
🔴 ३) बिड.. शके ११९२, बुध, १५.१०.१२७०
🔴 ४) जालना.. शके ११९३, सोम ०५.१०.१२७१
उत्तरार्ध:
🔴 ५) डोमेग्राम.. शके ११९४, शनि २२.१०.१२७२
🔴 ६) नेवासा.. शके ११९५, बुध ११.१०.१२७३
🔴 ७) पैठण.. शके ११९६, सोम ०१.१०.१२७४
🔴 ८) आंबा [शेकटा].. शके ११९७, रवि २०.१०.१२७५
महात्माओं की दीवाली
एक दिन महदाइसाने भगवानसे प्रार्थना की, ‘महाराज ! मैं आपकी सेवामें दीवालीका त्यौहार मनाऊँगी ।’ भगवानने आज्ञा दी, ‘हमारे साथ महात्मालोगोंकी भी दीवाली मनायी जाये । त्यौहार मनानेका सामान यदि कम हो, तो नागुबाइसासे माँग लो।’
महदाइसाने ‘जो आज्ञा’ कहकर सबको स्नान करानेके लिये संध्याके समय ही पानी भर लिया । उमाइसाके घरसे उबटन, तेल तथा साबुन ले आयी । उस दिन भगवान् बहुत सवेरे उठकर शौच आदिसे निवृत्त होकर आसनपर आ बैठे । भक्तलोगोंको भी बैठाया गया । महदाइसाने भक्त तथा भगवानकी आरती उतारी और भगवानको वीड़ा दिया । महदाइसाने भगवानके शरीरपर उबटन मला । उस कटोरीमें और तेल डालकर उसने भक्तोंको दिया । उन्होंने उबटनसे परस्पर एक-दूसरेके शरीरका मर्दन किया । उसने भगवानके सिरपर तेलकी मालिश की । भगवानको ऊँचे चबूतरेपर बिठलाया गया । नारियलके दूधसे उनका सिर धोया गया । भक्तजनोंको भी हरे नारियलका दूध सिरमें लगानेको दिया गया । उन्होंने एक-दूसरेके सिरपर मल लिया । फिर भगवानको जलसे नहलाया गया । महदाइसा पानी डाल रही थी और बाइसाजी सिर तथा शरीरको मल रही थी । भक्तलोग चबूतरेके नीचे खड़े होकर उस पानीसे नहा रहे थे । अंतमें जब भगवानकी श्रीमूर्तिपर पानीकी धार डाली गयी, तो भगवानने दोनों हाथ सिरपर रख लिये । पानी कुहनियोंसे होकर बहने लगा । उस पानीसे भक्तजन नहाये । इस प्रकार भगवान् तथा भक्तोंको स्नान करवाया गया ।
शरीरपर बाल अधिक होनेके कारण नागदेवजीको और अलग पानी देकर नहलाया गया । महदाइसाने कुछ वस्तुएँ लेकर भगवानके सिरसे वार दीं । उसके पश्चात भगवानने वस्त्र पहिन लिये । भगवानको आसनपर बिठलाकर उनकी पूजा की गयी । सभीको चंदनका तिलक लगाया गया । पुनश्च सभीके सिरपरसे कुछ वस्तुएँ वार दी गयीं । भगवानको वीड़ा और भक्तजनोंको पान दिये गये । भगवानने सबको पान खानेकी आज्ञा दी । सबने पान खाये । उतनेमें अरुणोदय हो जानेपर बाइसाजीने दैनिक पूजाअवसर किया । बादमें भगवान् विहरणके लिये चले गये और महदाइसा भोजन बनानेमें लग गयी ।
विहरणसे भगवानके लौटनेपर महदाइसाने पूजाअवसर किया । भगवानके लिये थाल और भक्तोंके लिये पत्तलें परोसी गयीं । भगवानके साथ बैठकर सब भक्तजनोंने भोजन किया । इस प्रकार दीपावली मनायी गयी ।
🙏 श्री चक्रधरार्पणम् 🙏
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Because regulation is essential t...
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We should try to meet regularly with other aspiring devotees of Shree Chakradhar Swami #DandvatPranam
Mahanubhav Pantha one of the ancient Pantha. Mahanubhav Pantha worships 5 avatars of Lord called Pancha Krisnas Avatars. Pantha means the path or the way. The Mahanubhav Pantha leads you the way which guides you to live a meaningful life with the grace of God.
The places visited by Prabhu Ji Shri Chakradhar Swami during his travel for propagation of the Pantha are known as the Teertha Sthan (Holy Places of our Pantha) and the place where Shri Chakradhar Swami have taken stay and slept over there are know as the Charanankit Sthan (The places having the influence of Lords feet).
To learn the values of the Pantha, every body must practice and chant the name of Lord; do Dev Pooja; attend the Panch Avatar Avsars; share with one another the vales of Spiritual Life.
Mahanubhav pantha has accepted and propagated the very advanced, realistic and practical Principles and Tatawas from the ancient time. The followers of Mahanubhav Pantha are expected to follow the principles of the Pantha. The principles of Mahanubhav Pantha are very simple and are easy to follow in today’s modern and fast life style. Mahanubhavi’s believe and exclusively worships only One Permeshwar, the real God.
Because regulation is essential to practice of religion (Dharm), we should try to meet regularly with other aspiring devotees of Shree Chakradhar Swami. The spontaneous devotional practice, which can mature into pure love of Shree Chakradhar Swami, the Parmeshwar.
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