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Prabhu Shree Chakarapani Ji sacrificed for the sake of hat yogini Kamakhya

Prabhu Shree Chakarapani Ji sacrificed for the sake of hat yogini Kamakhya
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In the village called Kauli, there was a hut elf hat yogini Kamakhya. She had disposed many sadhu saints from her ascension and with her beauty and her gestures. On hearing the power and capacitation of Shree Chakarapani Maharaj Ji she too reached there.

With her appearance and colours of beauty, she tried lord to attracted toward herself. Prabhu Ji was in celibacy and inside the cave, Prabhu Ji was in the meditation mode. She was trying to enter the cave, but she can't because she was tied to the oath of Shree Dattatreya. From outside the cave, she was doing a lot of praise & tried to distract the lord.

She tried thousand times but Prabhu Ji hasn't given up. Similarly, the thing was going and this is the seventh day. Now, in the end, Shri Chakarapani Ji gave up his body with Yoga power. On the seventh day, she entered the cave and saw that the Lord had left his body. At the end, she praised the Prabhu Ji and said she successfully distracted & deployed many types of Maha Purakhs & Saints from their path, but the Prabhu Shree Chakarapani Ji was strong enough and he gave up his body.

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  • Author: Dandvat
  • Posted on: 2017-04-16 08:00:00
  • Tags: Mahanubhav Pantha, Shree Chakrapani Prabhu, Panch Krishan Avatar, Mahanubhav Panth Literature, Knowing Mahanubhav Pantha
  • Post ID: 1492309800

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Story behind the Shree Sarvatirth Temple - Ridhapur

Story behind the Shree Sarvatirth...

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Since we all know about the Shree Rajmath Ridhapur popularly known as The Kashi of Mahanubhav cult. Shree Rajmath Tirath (Ridhapur) is situated in the Morshi Taluka in Amravati District on the Chandur Bazar- Morshi Road. Shree Sarvatirth Temple located at the backside of Rajmath Tirath. Although it’s not a Charankit Sthan of Prabhu Ji but it’s is Mandalik Sthan. There is a story behind this.

During the 13th century, there was a Sant Rajbas. He is very conscious about his routine & he always uses to take food after the pilgrimage of all the Sthans of Shree Ridhapur. Growing with the time & at the older age and illness, he takes 3-4 days to complete pilgrimage of all the Sthans.

One day conditions were too worst, Sant Rajbas had a dream of Prabhu Ji. Shree Gundam Raul Prabhu Ji delivered him a message that “Collect all the Vishesh from all the Sthans & then bring them under one shelter, there you can do your rituals easily”. From that time the area is called as the Shree Sarvatirth Temple.

Shree Sarvatirth Temple:
▫️ Sarvatirth Sthan, Chandur Bazar - Morshi Road,
▫️ Taluka: Morshi, District: Amravati,
▫️ State: Maharashtra, India

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Lord Shree Krishna choosen Arjuna only why not anyone else?

Lord Shree Krishna choosen Arjuna...

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Krishna give knowledge of the Srimad Bhagavad-Gita to Arjuna because there were many reasons.

Context of the Kurukshetra War: The Gita is set on the battlefield of Kurukshetra, where Arjuna, a warrior prince, is filled with doubt and moral confusion about fighting in the war against his own relatives and teachers. Krishna's guidance is aimed at helping him navigate this crisis.

Preparedness to Learn: Arjuna's willingness to seek guidance and his openness to Krishna's teachings demonstrate his readiness to receive such profound knowledge. He acknowledges his confusion and seeks help, which is a prerequisite for spiritual learning.

Arjuna's Role: As a key figure in the Mahabharata, Arjuna embodies the struggles of duty (dharma) and righteousness. His internal conflict serves as a universal metaphor for the dilemmas faced by individuals in life.

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God With Form or God Without Form: Bhagvad Gita, Chapter XII, Verses 1-5

God With Form or God Without Form...

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Like all of us, Arjuna was also confused about the proper way to worship God.

So, Arjuna very specifically asked bhagwan Krishna whether one should worship God as a person (WITH FORM) or worship God as impersonal (WITHOUT FORM).
(BG:12:1).

Prabhu Shree Krishna answered
Those who worship me with great faith, I consider them to be perfect. However, those worship the impersonal, formless, imperishable Brahman with proper control of senses also will finally attain me.
(Bhagavad Gita Chapter 12:2,3,4)

Bhagwan Krishna answered: Remember those whose minds are attached to the impersonal, formless, imperishable Brahman will find very difficult to progress in their path since they are born with body and mind.
(Bhagavad Gita Chapter 12:5)

Since the concept of God is very difficult to explain, Rishi Veda Vyasa wrote, we can worship God.
With form - SAGUNA BRAHMAN - as well as Without form - NIRGUNA BRAHMAN
Source: Bhagavad Gita, Chapter XII, Verses 1-5.

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Brahmavidya Shashtar: Understand this, Adopt this and finally Remember and recall all the times

Brahmavidya Shashtar: Understand ...

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In any person’s mind, if there is a strong will to know the very tiny and vast theory of knowledge. Then that jeev must start the Brahmavidya Shashtar from the very beginning and with strong desire. This is the original principle of attaining the pure knowledge.

Respect the divine guru who is the medium and the part of the process, then adopt his culture, his rituals and his behaviour. Pray every day and every time to Parmeshwar. Then after, jeev is in the position to know the actual theory of knowledge, the cause behind this and the process.

Opposite to this, jeev who is full of haughtiness, involved in the other process, keeping sidestream and portraying the fake spirituality is unable to understand this theory of knowledge.

Swami Shree Chakardhara said:
मराठी: घेईजे, घोकिजे, मग काळे करौनि उपयोगा जाय | (आचार – 145)
हिंदी: प्रारंभ में इसे समझना चाहिए, अपनाना चाहिए, इसे बार बार याद करना चाहिए, फिर बादमे यही जीवन में उपयोगी सिद्ध होता है | इसलिए ज्ञान प्रपात करने के वाद उसे अवश्य याद करना चाहिए | (आचार – 145)
English: First of all understand this, then adopt this, then the latter becomes useful in life and finally remember and recall all the times.

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Shree Chakardhara Swami ji said By doing the Seva-Dasya-Bhajan-Pujan of these four means Sthan-Prasad-Bhikshuk-Vasnik you can outreach me

Shree Chakardhara Swami ji said B...

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It is very necessary to remember and recall the name of Prabhu ji according to the rituals as explained in the Bhramvidya Shashtra. Take the silent place and do the smaran there. While remembering the Prabhu ji, you must be directly associated to the god. Try to remember the way in which you can actually feel the things happening during that time. Flashback the things as they are going now.

It is proven that Smaran is the only way to get closer to the ultimate spirit called Lord. While doing the smaran, remember that your posture must be straight and your eyes must be half closed and pointing towards straight. Buzz in the little louder sound, such that your body can feel the positive vibes of that word. The best time to do the smaran is in-between 03:00AM to 06:00AM.

Shree Chakardhara Swami ji usually says “Wake early in the morning” - “पश्चात प्रहरी उठीजे”
A leela associated to the Shree Chakardhara Swami Ji:
While proceeding to the north direction, all the pantha members were very sad and they asked Prabhu ji in very sad, depressed and weeping tone “Swami, where we will go in your remembrance. How do we do it?”

Then Swami ji replied: Naam, Leela and Murti Cheshta, remembring the lord in these way and doing the Seva-Dasya-Bhajan-Pujan of these four means Sthan-Prasad-Bhikshuk-Vasnik you can outreach me. After giving direction Prabhuji appointed Nagdev Aacharya for the Seva of Panhta (Mahanubhav Pantha) and leaved for the north.

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Yoga of wisdom and realization: Bhagvad Gita, Chapter VII, Verses 8-12

Yoga of wisdom and realization: B...

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Yoga of wisdom and realization.

Prabhu Sri Krishna Ji said:
I am the sapidity in water, O Arjuna!
I am the light in the moon and the sun
I am the syllable AUM in all the Vedas, sound in ether, and virility in men
I am the sweet fragrance in earth and the brilliance in fire, the life in all beings
I am austerity in ascetics
Know Me, O Arjuna!
As the eternal seed of all beings
I am the intelligence of the intelligent
the splendour of the splendid objects am I!
Of the strong, I am the strength devoid of desire and attachment, and in [all] beings.
I am the desire unopposed to Dharma, O Arjuna!
Whatever being [and objects] that are pure, active and inert, know that they proceed from Me.
They are in Me, yet I am not in them.
Source: Bhagavad Gita, Chapter VII, Verses 8-12.

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