Whatever exists: They are in me, I am not in them: Bhagvad Gita, Chapter VII, Verses 8-12

Whatever exists: They are in me, I am not in them: Bhagvad Gita, Chapter VII, Verses 8-12
  • Author: Dandvat
  • Posted on: 2017-09-30 08:00:00
  • Tags: Shree Krishna Prabhu, Knowing Mahanubhav Pantha, Bhagavad Gita, Teaching Arjuna
  • Post ID: 1506738600

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Brahmavidya Shashtar: Understand this, Adopt this and finally Remember and recall all the times

Brahmavidya Shashtar: Understand ...

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In any person’s mind, if there is a strong will to know the very tiny and vast theory of knowledge. Then that jeev must start the Brahmavidya Shashtar from the very beginning and with strong desire. This is the original principle of attaining the pure knowledge.

Respect the divine guru who is the medium and the part of the process, then adopt his culture, his rituals and his behaviour. Pray every day and every time to Parmeshwar. Then after, jeev is in the position to know the actual theory of knowledge, the cause behind this and the process.

Opposite to this, jeev who is full of haughtiness, involved in the other process, keeping sidestream and portraying the fake spirituality is unable to understand this theory of knowledge.

Swami Shree Chakardhara said:
मराठी: घेईजे, घोकिजे, मग काळे करौनि उपयोगा जाय | (आचार – 145)
हिंदी: प्रारंभ में इसे समझना चाहिए, अपनाना चाहिए, इसे बार बार याद करना चाहिए, फिर बादमे यही जीवन में उपयोगी सिद्ध होता है | इसलिए ज्ञान प्रपात करने के वाद उसे अवश्य याद करना चाहिए | (आचार – 145)
English: First of all understand this, then adopt this, then the latter becomes useful in life and finally remember and recall all the times.

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Bhagwan Shree Krishna and the universe in his mouth

Bhagwan Shree Krishna and the uni...

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One day, while playing in the fields, little Krishna secretly ate mud. His friends went and told Yashoda about this. When Krishna returned home, Maa Yashoda caught Krishna by his ears and scolded him for putting dirt in his mouth. Krishna promptly replied that he had had a fight with his friends in the morning and to take revenge they were all lying and that Yashoda shouldn't believe them. He said that she was being unfair as she believed them instead of believing her son.

Yashoda ordered, If you have not taken any mud, then open your mouth. I shall see for myself.

Krishna obediently opened his mouth. But when Yashoda peered into his mouth, she was wonderstruck. She saw the entire universe: the mountains the oceans, the planets, air, fire, moon and the stars in his small mouth. Yashoda was stunned and began to wonder whether she were dreaming or actually seeing something extraordinary. She fell on the ground, unconscious.

When she recovered, she realised what had happened. The Lord Almighty, in all his glory, was before her very eyes. It was little Krishna, the incarnation of Vishnu. Yashoda took the little boy on her lap and hugged him and cried with joy.

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Sudarshan Chakra: The wheel of time

Sudarshan Chakra: The wheel of time

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The word sudarshan chakra (सुदर्शन चक्र) is derived from two words, su (सु) and darshan (दर्शन). It means the vision (darshan) of which is auspicious (su). The word chakra is derived from chruhu (चृ:) which means movement and kruhu (कृ:) which means to do. Thus, chakra means that which is constantly in motion. Of all weapons, this is the only one which is in constant motion.

The Sudarshan Chakra having 108 serrated edges used by the Hindu God Shree Krishna. The Sudarshana Chakra is generally portrayed on the right rear hand of the four hands of Shree Krishna, who also holds a shankha (conch shell), a Gada (mace) and a padma (lotus). While in the Rigveda the Chakra was Shree Krishna's symbol as the wheel of time, by the late period Sudarshana.

Chanting of Sudarshana Mantra is believed to be the most powerful way to please Lord Sudarshana.

Sudarshan Chakra Mantra
Om Sudarshan Chakray Mam Sarv Karya Vijayam Dehi Dehi Om Phat.
ॐ सुदर्शन चक्राय मम सर्व कार्य विजयं देहि देहि ॐ फट।

Benefits of Sudarshana Mantra
The shloka has immense powers to rid you all of the curses or doshas and freedom from evil thoughts or spirits. All the evil influences that block good things from happening will be decimated by chanting of the Sudarshana Mantra. This is also good for pregnant women who only need to think of Lord Sudarshana. Please remember : the Sudarshana Mantra will ensure the triumph of good over evil.

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What is Karma: Action or Deed

What is Karma: Action or Deed

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Karma is a Sanskrit term. It means action or deed. Any physical or mental action is Karma. Thinking is mental Karma. Karma is the sum total of our acts, both in the present life and in the preceding births.

Karma means not only action, but also the result of an action. There is a hidden power in Karma or action termed 'Adrishta' which brings in fruits of Karmas for the individual. The consequence of an action is really not a separate thing. It is a part of the action and cannot be divided from it.

According to the Gita, any action done with Nishkamya Bhava (selflessness) is Karma.
Lord Krishna says: Work incessantly. Your duty is to work but not to expect the fruits thereof. The central teaching of the Gita is non-attachment to work. Breathing, eating, seeing, hearing, thinking, etc., are all Karmas. Thinking is real Karma. Raga-dvesha (likes and dislikes) constitute real karma.

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Three gates leading to the hell of self destruction: Bhagavad Gita, Chapter XVI, Verses 21

Three gates leading to the hell o...

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|| त्रिविधं नरकस्येदं द्वारं नाशनमात्मन: ||
|| काम: क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत् ||
|| tri-vidhaṁ narakasyedaṁ dvāraṁ nāśhanam ātmanaḥ ||
|| kāmaḥ krodhas tathā lobhas tasmād etat trayaṁ tyajet ||

There are three gates leading to the hell of self-destruction for the soul - lust, anger, and greed.

Therefore, all should abandon these three:
  • Lust (Kama): Beyond just physical desire, this represents an obsessive craving for sensory gratification. It creates a cycle of never enough, leading to frustration when the high inevitably fades.
  • Anger (Krodha): Often the byproduct of frustrated desire. When we don't get what we want, anger flares up, destroying our ability to think rationally and damaging our relationships.
  • Greed (Lobha): The bottomless pit. It convinces us that our worth is tied to what we possess, ensuring we remain eternally dissatisfied regardless of our success.
Source: Bhagavad Gita, Chapter XVI, Verses 21.

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Gyan Shakti Savikar - When Shree Chakarapani Maharaj ji accepted the Gyan Sakti form Shree Dattatreya Prabhu ji

Gyan Shakti Savikar - When Shree ...

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It was the time when Shree Chakarapani Maharaj Ji left to Mahur, it was the Saka 1080 era. At the age of 30; Shree Chakarapani Ji made the pilgrimage to meet Shree Dattatreya Prabhu Ji since the reason behind is to receive the Avatar Shakti from Avadhot Prabhuraya.

People were climbing step by step to the Mahurgarh peak. They all were in a row. Suddenly, the people started making panic, there was a tiger behind them. But Shree Chakarapani Prabhuji fearlessly set himself in front of the tiger, because he knows Shree Dattatreya Prabhuji is in the form of the tiger.

Then Prabhu ji greeted tiger with a namaskar. Then after, The Lord Shree Dattatreya Maharaj Ji blessed him with his toe and given him the Ubhay Shakti (उभय शक्ती) and Shree Chakarapani Ji accepted the Gyan Shakti (ज्ञान शक्ती) and started the work with the Para Shakti (पराशक्ती).

ज्ञान शक्ती स्वीकार
इधर श्री चक्रपाणी माहुर को आ गये, शके 1080 (इ.स.1158) उमर के 30 वे वर्ष माहुर मेँ श्री दत्तात्रेय प्रभु से मिलने के लिये, क्योकी भगवान को अवतार शक्ती स्वीकार कार्य करना था। लोग माहुर के गड (शिखर) पर चढणे लगे, श्री चक्रपाणी भी यात्रीओँ के पीछे अंतर रखकर चढ रहे थे, तभी अचानक एक जाली मेँ से (श्री दत्तात्रेय प्रभु) वाघ के रुप मेँ आरोगना करके आ गये, यात्रीगण इधर उधर भागने लगे पर श्री चक्रपाणी महाराज वही एक खडक पर बैँठ गये, और श्री चक्रपाणी प्रभु श्री दत्तात्रेय प्रभु के (वाघ) सामने बैठ कर नमस्कार कीया, तभी वाघने (श्री दत्तात्रेय प्रभु) श्री चक्रपाणी के सर पर पंजा रखकर उभय शक्ती प्रदान की, श्री चक्रपाणी राऊळ ने ज्ञान शक्ती का स्वीकार किया उसमेँ “पराशक्ती” के आच्छादन करके अवर शक्ती के कार्य सुरु कीये|

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