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Once Mahadaisa asked Sarwagya Ji, How Shree Krishan Chander Prabhu ji gifted Udhav Dev with his love

Once Mahadaisa asked Sarwagya Ji, How Shree Krishan Chander Prabhu ji gifted Udhav Dev with his love
🙏 Dandvat Pranam 🙏

As usual Mahadaisa was sitting in front of Swami Shree Chakardhara Ji. She asked prabhu ji “How Shree Krishan Chander Prabhu ji gifted Udhav Dev with his love”. Prabhu ji was in meditation posture.

Then Sarwagy Ji replied, Mahadaisa when Shree Krishan Ji was going towards the prison cell after killing the Raja Kans. Prabhu Ji found, somebody was hiding behind the pillar with heavy breath. He was apprehensive and fearful that something bad could go with him. He was trying to keep him away from the sight of Prabhuji.

Prabhu saw him hidden and said, who was hiding there: One of the sewak of Raja Kans said, Prabhu ji he is the Minister of Raja Kans. Immediately Udhav Dev said, Prabhu ji I do only the long and careful consideration or discussion with Raja Kans. Then Prabhu ji said, till the day you have worked and taken the seat under the Kans, now you will take the position under my empire and do the same. After this incidence, Udhav experienced the wibes of loves towards the Prabhu ji and have bowed towards the Shree Krishan Chakarwati Prabhu.

एक दिन महदाइसा ने श्री चकर्धर स्वामी जी से पूछा, हे प्रभो! प्रभु श्री कृष्ण चंदर जी ने उद्धव देव को प्रेम दान किस प्रकार दिया ?

सर्वज्ञ श्री चक्रधर स्वामी जी ने उत्तर दिया, महदाइसा! जब भगवन श्री कृष्ण जी राजा कंस का वध करके कारागर की ओर जाने लगे तो वहा देखा की उद्धव देव भयभीत स्तम्भ के पीछे खड़े थे |

श्री कृष्ण जी ने उन्हें छिपा देख कर कहा, अरे! वहा कूँ खड़ा है| उतर देते हुए अन्य सेवक ने कहा| प्रभु जी वहा पर राजा कंस के प्रधान मंत्री है| तत्काल उद्धव ने कहा, प्रभु जी में अपनी बुद्धि से कुछ मंत्रणा कंस के समुख रखा करता था| तब प्रभु जी ने कहा, आपने आजतक कंस का अमात्यतव सवीकारा था, अब आजसे आप हमारा मंत्रितब धारण करो ओर हमे मंत्रणा दिया करो| प्रभु जी के इन्ही वचनों के साथ उद्धव देव को प्रेम संक्रमण हुआ ओर उन्होंने प्रभु जी को सहस्तांग दंडवत प्रणाम कर , खुदको धन्य माना|

🙏 जय श्री चक्रधर जी 🙏

🙏 जय श्री कृष्ण जी 🙏
  • Author: Dandvat
  • Posted on: 2017-06-30 08:00:00
  • Tags: Mahanubhav Pantha, Shree Krishna Prabhu, Mahanubhav Panth Literature, Knowing Mahanubhav Pantha
  • Post ID: 1498789800

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Brahmvidya Shastra and Nav Prakaran to learn the four elements Ishwar, Devta, Jeev & Prapanch

Brahmvidya Shastra and Nav Prakar...

🙏 Dandvat Pranam 🙏

Brahmvidya Shastra, It is a collection of main vachans (sutras) of Swami Shree Chakardhara and presents the philosophical core of Mahanubhav Pantha. Very well planned and carefully organized into various sections, it is revered as our Shastra mop Parmeshwar (God in the form of scripture).

Compiled with great care and understanding (in 1290) by the knowledgeable Keshav Vyas Suri from amongst 1500 episodes in the sacred source book Leela Charitra, is the second sacred book Brahmvidya Shastra.

The Brahmvidya Shastra gives minute details of four elements (Char Paddarths- Ishwar, Devta, Jeev & Prapanch), Gods and the varied knowledge, way and source of attaining them. Nav Prakaran means nine chapters. Excluding the background chapter of Poorvi (along with Panch Krishna and Panch Naam).

Nav Prakaran:
🚩 Anya Vyavriti – अन्य व्यावृति (देवता पदार्थ)
🚩 Yug Dharma – युगधर्म
🚩 Vidya Marg – विद्या मार्ग
🚩 Sanhaar – संहार (प्रलय)
🚩 Sansaran – संसरण (रचना)
🚩 Udharan – उद्धरण
🚩 Mahavakya – महावाक्य
🚩 Nirvachan – निर्वचन
🚩 Astipari – असतिपरि

Other parts of Brahmvidya are Vichar Prakaran and Achar Prakaran. There are 285 sutras under Vichar Prakaran and 289 sutras under Achar Prakaran. Keshav Vyas Suri also selected from Leela Charitra 114 drishtants (illustrations) which were narrated by Swami to elaborate some deep philosophical thought. If this is included, Nav Prakaran becomes Dasham Prakaran.

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Shree Chakardhara Swami ji said By doing the Seva-Dasya-Bhajan-Pujan of these four means Sthan-Prasad-Bhikshuk-Vasnik you can outreach me

Shree Chakardhara Swami ji said B...

🙏 Dandvat Pranam 🙏

It is very necessary to remember and recall the name of Prabhu ji according to the rituals as explained in the Bhramvidya Shashtra. Take the silent place and do the smaran there. While remembering the Prabhu ji, you must be directly associated to the god. Try to remember the way in which you can actually feel the things happening during that time. Flashback the things as they are going now.

It is proven that Smaran is the only way to get closer to the ultimate spirit called Lord. While doing the smaran, remember that your posture must be straight and your eyes must be half closed and pointing towards straight. Buzz in the little louder sound, such that your body can feel the positive vibes of that word. The best time to do the smaran is in-between 03:00AM to 06:00AM.

Shree Chakardhara Swami ji usually says “Wake early in the morning” - “पश्चात प्रहरी उठीजे”
A leela associated to the Shree Chakardhara Swami Ji:
While proceeding to the north direction, all the pantha members were very sad and they asked Prabhu ji in very sad, depressed and weeping tone “Swami, where we will go in your remembrance. How do we do it?”

Then Swami ji replied: Naam, Leela and Murti Cheshta, remembring the lord in these way and doing the Seva-Dasya-Bhajan-Pujan of these four means Sthan-Prasad-Bhikshuk-Vasnik you can outreach me. After giving direction Prabhuji appointed Nagdev Aacharya for the Seva of Panhta (Mahanubhav Pantha) and leaved for the north.

🙏 जय श्री चक्रधर जी 🙏

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Sthans and presence of Parmeshwar avatar of Mahanubhav Pantha

Sthans and presence of Parmeshwar...

🙏 Dandvat Pranam 🙏

Ubhaydarshi avatar having relation with any of the inertness and the place are sacred. These sacred place and objects have the two special forces 1. Maya Samarthya Shakti and 2. Kripa Shakti. In the Sathan the Maya Samarthya (माया सामर्थ्य) is President and the Anushangik (आनुषांगिक) is Subsidiary. But where the blessing of the god is present, where the Parmeshwar avatar (Ubhaydarshi avatar) have taken the stand for the sufficient days are having the Anushangik (आनुषांगिक) as President and Maya Samarthya (माया सामर्थ्य) as Subsidiary.

Classifications of Sthan
Since the Parmeshwara avatar is having the numbers of competency, but the major one is Kripa Shakti and Kripa Shakti develops at own. The places and the Sathans are divided according to the categories of time. The time spent by the Parmeshawar avatar on the places make them the sacred places and the Sathan. In our Mahanubhav Pantha the Sathan is the one of the most sacred thing.

Aasan Sthan – आसनस्थान
The sthan where the Parmeshwar avatar have taken rest for few hours. Hours may vary from 5 to 7 hours. This is the first type of Sthan. Sthan is blessed with the powers of the Parmeshwar Shakti. Making pilgrimage of the Sthan’s is the culture of Mahanubhav Pantha.

Charan Chari – चरणचारि
Places where the Parmeshwar avatar have been standing without the slippers and the wooden Paduka (पादुका). There might be reasons behind this, but the footprints and the places is very sacred for the Mahanubhav Panth.

Vasti Sthan – वसति स्थान
Prameshwar avatar are always on the way to help people to attain Moksha and set them free from their sins and previous Karmas. In between the time, they have taken rest for one night. This makes the Sathan as Vasti Sthan. Our Panch avatar’s are always flowing from one to another place.

Kudi Vasti – कुड़ी वसति
Kudi Vasti is similar to the Vasti Sthan, the difference is that in the Vasti Sthan the time period is only one night, but the Kudi Vasti is having the one day two nights or two day two nights. This is how the Vasti Sthan and Kudi Vasti are different.

Sthan – स्थान
Sthan, now here we come with the same thing but the different time period. Here the Parmeshwar avatar have slept for there to five days. The place is more sacred as compare to the Kudi Vasti. Sthan is the most common word used, but the Sthans are divided too.

Avasthan – अवस्थान
Avasthan, here we have the time period of five to nine days. Here the Parmeshwar avatar blessed the sacred place with more presence.

Mahasthan – महास्थान
Mahasthan, finally this is the last and the most blessed sacred place. The time period is more than the nine days, this might be 1 month, 2 months, 6 months and even in the years. The Mahasthan is where the Parmeshwar avatar have been living and making the people aware about the Bliss (Moksha) and ways to attain Moksha.

॥ जय सर्वज्ञ श्री चक्रधर ॥

बिना भाग्य जो वस्तु ईश्वर अवतार देते है वह लिला ज्ञान कहलाता है।
अवतार के सम्बन्ध से जो फल प्राप्त होता है वह सम्बन्ध दान कहलाता है।
जीवो के कर्मों को ग्रहण कर उन्हे सीघ्रता से भुगवाने को ग्रहणा दान कहते है।
और ईश्वर स्वरूप की प्राप्ती होना यह कैवल्य दान कहते है।
ईस प्रकार ईश्वर की ओर से ये चार प्रकार के दान दिये जाते है।
॥ दंडवत प्रणाम ॥

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What is Karma: Action or Deed

What is Karma: Action or Deed

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Karma is a Sanskrit term. It means action or deed. Any physical or mental action is Karma. Thinking is mental Karma. Karma is the sum total of our acts, both in the present life and in the preceding births.

Karma means not only action, but also the result of an action. There is a hidden power in Karma or action termed 'Adrishta' which brings in fruits of Karmas for the individual. The consequence of an action is really not a separate thing. It is a part of the action and cannot be divided from it.

According to the Gita, any action done with Nishkamya Bhava (selflessness) is Karma.
Lord Krishna says: Work incessantly. Your duty is to work but not to expect the fruits thereof. The central teaching of the Gita is non-attachment to work. Breathing, eating, seeing, hearing, thinking, etc., are all Karmas. Thinking is real Karma. Raga-dvesha (likes and dislikes) constitute real karma.

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Shree Datta is a Hindu deity considered to be an avatar of Hindu god Shree Krishna

Shree Datta is a Hindu deity cons...

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Shree Dattatreya or Shree Datta is a Hindu deity considered to be an avatar of Hindu god Shree Krishna, known as Shree Dattatreya.
The name Dattatreya is composed of two words - “Datta” (meaning given) and “Atreya”, referring to the sage Atri, his physical father.
Various Hindu sects worship him differently, though Shree Dattatreya is considered a form of all the three deities. He is especially considered an avatar of Vishnu while his siblings the moon-god Chandra and the sage Durvasa are regarded as forms of Brahma and Shiva respectively. However, spiritual seekers pray to this Supreme Teacher for knowledge of the Absolute Truth. Hindu theology, credits Dattatreya as the author of the Tripura Rahasya given to Parashurama, a treatise on Advaita Vedanta. He is specially worshipped on his birthday, Datta Jayanti.

Shree Dattatreya traditions
  • Puranic tradition
  • Mahanubhav tradition
  • Shri Gurucharitra tradition
  • Sakalmat Sampradaya tradition
  • Avadhut Panth tradition
  • Shri Dattpith Sansthan Pathri

One who is in possession of all six of these opulences at the same time and who possesses them to an unlimited degree is understood to be the Supreme Personality of Godhead according to Parasara Muni a great Vedic authority.
Shree Dattatreya was born to the sage Atri, who had been promised by Parameshvara (the Almighty), that He, Parameshvara, would be incarnated as his son. Some Hindu sects familiar with the trinity also attribute Shree Dattatreya's incarnation as of all the three- Vishnu, Shiva and Brahma, indirectly meaning to be all powerful and above all. This is just one of the many legends related to the birth of Lord Dattatreya. Others suggest a more mystical origin of Shree Dattatreya. Some of the sources claim that he was born in Kashmir jungles near the sacred Amarnath.

Appearance Puranic tradition
मालाकमंडलुरधः करपद्मयुग्मे, मध्यस्थ पाणियुगुले डमरूत्रिशूले
यस्यस्त उर्ध्वकरयोः शुभशंखचक्रे वंदे तमत्रिवरदं भुजषटकयुक्तम
I bow to the one who has six hands and whose lowest two hands have maalaa and kamandalu, middle pair of hands hold damaru and trishool and top two hands have holy Shankh and Chakra) Other depictions, however, show other weapons like 'Gada' in the hands of Dattatreya sometimes.

Names of Shri Datta & their meanings:
🚩 Datta >> Datta is one who has been bestowed with the spiritual experience of the nirgun? (Nonmaterialised), meaning, the one who has been given the experience that the 'Self' is Brahman (God in His aspect as the Creator of the universe) or mukta (Liberated) self or the soul.
🚩 Avadhut >> One whose (spiritual) ignorance has been dispelled with spiritual knowledge, meaning, the one who emancipates all.
🚩 Dattatreya >> This word is derived from Datta and Atreya. The meaning of 'Datta' has already been explained above. 'Atreya' means the son of Sage Atri.
🚩 Digambar >> Is the principle which gives company to an embodied soul till it gets Final Liberation in the radiance of the sky, i.e. beyond all the directions.
🚩 Shripad >> 'Shri' is the never-ending principle of God. The principle that takes an embodied soul to that principle of God or to the Holy Feet of 'Shri' principle, is the Datta principle in Shripad.
🚩 Vallabh >> The Datta principle in the form of Vallabh protects the Universe from the circular-shaped negative energies that create fear psychosis, and thus protects the embodied souls.

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Shree Mad Bhagavad Gita one of the holy books of Hinduism and Mahanubhava

Shree Mad Bhagavad Gita one of th...

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Shree Mad Bhagavad Gita one of the holy books of Hinduism. Shree Mad Bhagavad Gita is written thousands of years ago consists of 18 chapters. It is the samvad of Lord Shree Krishna and the Dhanusdhardi Arjuna. Shree Mad Bhagavad Gita is freely offering this presentation of Sri Mad Bhagavad Gita to the Earth as a gift to humanity. The date of the Kurukshetra war and the delivery of Bhagavad Gita to Arjuna by Sri Krishna are supposed to be around 3139 BCE.
There are three paths which lead directly to establishing a relationship with God. According to the authority of Shree Mad Bhagavad Gita these paths have been designated as
1. The yoga of perfect actions.
2. The yoga of perfect devotion.
3. The yoga of perfect knowledge.

Shree Mad Bhagavad Gita text is organized in twelve Skandhas (books) subdivided into 332 Adhyayas (chapters), and has between 16,000 to 18,000 verses, depending on the manuscript version. Of the 12 books, it is the 10th book with about 4,000 verses that has been the most popular, studied and recognized. The text asserts that it is Krishna in literary form.
Each chapter is called a yoga. Yoga is the science of the individual consciousness attaining communion with the Ultimate Consciousness. So each chapter is a highly specialized yoga revealing the path of attaining realization of the Ultimate Truth. The first six chapters have been classified as the Karma Yoga section as they mainly deal with the science of the individual consciousness attaining communion with the Ultimate Consciousness through actions.

These chapters are:
Attharah adhaya of Shree Mad Bhagavad Gita

1. Arjuna–Visada Yoga Prathama adhaya
Arjuna has requested Krishna to take his rath between the two armies, where he can see to who were in his opposition and who were with him . His growing dejection is described as he fears losing his friends and relatives as a consequence of Yudh.

2. Sankhya Yoga Dwitiya adhaya
After asking Shree Krishna for help, Shree Krishna teched him the Karma yoga, Gyaana yoga, Sankhya yoga, Buddhi yoga and the immortal nature of the soul Atma amar hai, ise koi nhi maar skta.. Sankhya Yog nam Dwitiya adhaya here refers to one of six orthodox schools of the Hindu Philosophy. This chapter is often considered the gyaan of the entire Shree Mad Bhagavad Gita.

3. Karma Yoga Tritiya adhaya
Shree Krishna explains how the Karma yoga – Performance of prescribed duties, but without attachment to results, is the appropriate course of action for Arjuna. Shree Krishna teached him how Karma will take him to the purification of soul.

4. Gyaana–Karma-Sanyasa Yoga Chaturth adhaya
Shree Krishna exposed that, he has lived through many births through prarambh of Universe. Always teaching yoga for the protection of the pious and the destruction of the impious and stresses the importance of accepting a guru. Shree Krishna teach him to remove the shanshya from his mind and approach to Karma.

5. Karma–Sanyasa Yoga Pancham adhaya
Arjuna asks Lord Shree Krishna if it is better to forgo action or to act. The Lord Shree Krishna answers that both are ways to the same goal but that acting in Karma yoga is superior. Arthat Prabhu shared Gyaan and Karam yoga both take him to Mokash, but Karam yoga is superior to Gyan yoga.

6. Atmasanyam Yoga Shasht adhaya
Krishna describes the Ashtanga yoga. Then, further throw light on the difficulties of the mind. How to gain the stable state of mind where nobody can influence you and the techniques by which mastery of the mind might be gained. Then your warrior will help you to understand the difference between Moah and Prem.

7. Gyaana Vigyaana Yoga Saptam adhaya
Vasudev Shree Krishna describes the absolute reality and its illusory energy Maya. Prabhu said this world is all his Maya, the illusion. People are tied to this world and Maya, they can’t see beyond this illusion. Those who can, for them there is no thing hidden.

8. Aksara Brahma Yoga Ashtam adhaya
This chapter contains eschatology of the Shree Mad Bhagavad Gita. Prabhu said, life is all about the 84 lacs births that a person take to reach this human body and the difference between death and life.

9. Raja Vidya Raja Guhya Yoga Navam adhaya
Lord Krishna explains Raja Vidya or Raja Guhya refers only to the Suddha bhakti yoga. Shree Bhagavan accepts that which is offered by the suddha bhaktas with love. In the last sloka in this chapter (man mana bhava mad-bhaktah), it is concluded that bhakti is the only means to attain Shri Bhagavan.

10. Vibhuti Vistara Yoga Dasham adhaya
Shree Krishna is described as the ultimate cause of all thee Jeev and Atma, Prabhu said without Paramatma, Atma and Jeev wouldn’t be single. Arjuna accepts Shree Krishna as the Supreme power.

11. Visvarupa Darsana Yoga Gyarawah adhaya
Arjuna requested Lord Shree Krishna to show him his Visvarupa, the Universal Avatar. Later Arjuna says, Prabhu your this avatar is of a being facing every way and emitting the radiance of a thousand suns, containing all other beings and material in existence. You are the Universe, there is nothing beyond you. You are the only GOD to worship.

12. Bhakti Yoga Barwah adhaya
Lord Shree Krishna reveals the path of devotion and worshio to God. Krishna describes the process of devotional service Bhakti yoga. He also explains different forms of spiritual disciplines and yoga process to attain the peace and learn the way to God.

13. Ksetra Ksetrajna Vibhaga Yoga Terwan adhaya
The difference between transient perishable physical body and the immutable eternal soul is described. Prabhu descirbed the difference between actual and the perceptual. Then LordShree Krishna tells about the nature of problem and its solution.

14. Gunatraya Vibhaga Yoga Choudwan adhaya
Prabhu SHree Krishna explains the three modes (Gunas) of material nature pertaining to goodness, passion, and nescience. The sankalpa of Prabhu is thus the instrumental cause of creation, and his Illusion Maya becomes the material cause. This Maya has three Gunas – the Sattva, Rajas & Tamo Gunas.

15. Purusottama Yoga Pandrwan adhaya
Lord Shree Krishna identifies the transcendental characteristics of God such as, Omnipotence, Omniscience, and Omnipresence. Lord Shree Krishna also describes a symbolic tree representing material existence. “Creation, with its Eternal as well as ephemeral aspects, can be likened to the Ashwattha tree which has its roots above and branches below. the Vedas are its leaves. He who fully comprehends the nature of this tree truly understands.”

16. Daivasura Sampad Vibhaga Yoga Solwan adhaya
Vasudev Shree Krishna identifies the human traits of the Divine (Sure) and the Evil (Asure) natures. He counsels that to attain the supreme destination one must give up lust, anger, greed, and discern between right and wrong action by discernment through Buddhi and evidence from the scriptures.

17. Sraddhatraya Vibhaga Yoga Satarwan adhaya
Lord Shree Krishna qualifies the three types of Faith, Thoughts, Deeds and even Eating habits corresponding to the three modes (gunas). These 3 type of Gunas are – the Sattva, Rajas & Tamo Gunas.

18. Moksha Sanyasa Yoga Attharwan adhaya
Here finally God the Vasudev Shree Krishna gives the conclusions of previous seventeen chapters. Then again, Prabhu asks Arjuna to abandon all forms of Dharma, fix your mind on me, be devoted to me, perform sacrifice and simply follow his gyan and be the part of Dharam Yudh. I promise, (since) you are dear to me.

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