Sudarshan Chakra: The wheel of time

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The word sudarshan chakra (सुदर्शन चक्र) is derived from two words, su (सु) and darshan (दर्शन). It means the vision (darshan) of which is auspicious (su). The word chakra is derived from chruhu (चृ:) which means movement and kruhu (कृ:) which means to do. Thus, chakra means that which is constantly in motion. Of all weapons, this is the only one which is in constant motion.

The Sudarshan Chakra having 108 serrated edges used by the Hindu God Shree Krishna. The Sudarshana Chakra is generally portrayed on the right rear hand of the four hands of Shree Krishna, who also holds a shankha (conch shell), a Gada (mace) and a padma (lotus). While in the Rigveda the Chakra was Shree Krishna's symbol as the wheel of time, by the late period Sudarshana.

Chanting of Sudarshana Mantra is believed to be the most powerful way to please Lord Sudarshana.

Sudarshan Chakra Mantra
Om Sudarshan Chakray Mam Sarv Karya Vijayam Dehi Dehi Om Phat.
ॐ सुदर्शन चक्राय मम सर्व कार्य विजयं देहि देहि ॐ फट।

Benefits of Sudarshana Mantra
The shloka has immense powers to rid you all of the curses or doshas and freedom from evil thoughts or spirits. All the evil influences that block good things from happening will be decimated by chanting of the Sudarshana Mantra. This is also good for pregnant women who only need to think of Lord Sudarshana. Please remember : the Sudarshana Mantra will ensure the triumph of good over evil.

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What is Karma: Action or Deed

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Karma is a Sanskrit term. It means action or deed. Any physical or mental action is Karma. Thinking is mental Karma. Karma is the sum total of our acts, both in the present life and in the preceding births.

Karma means not only action, but also the result of an action. There is a hidden power in Karma or action termed 'Adrishta' which brings in fruits of Karmas for the individual. The consequence of an action is really not a separate thing. It is a part of the action and cannot be divided from it.

According to the Gita, any action done with Nishkamya Bhava (selflessness) is Karma.
Lord Krishna says: Work incessantly. Your duty is to work but not to expect the fruits thereof. The central teaching of the Gita is non-attachment to work. Breathing, eating, seeing, hearing, thinking, etc., are all Karmas. Thinking is real Karma. Raga-dvesha (likes and dislikes) constitute real karma.

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Leela Charitar is the literature ...

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Maharashtra the epicenter. While touring the omniscient Lord Shree Chakardhara Swami Ji arrived in Maharashtra and created a number of leelas, because of these reasons this is a place of pilgrimage in Maharashtra. To learn more about these mystrical leelas of Lord Shree Chakardhara you will read the book entitled “Leela Charitar”. Beside this, the pujniey guru ji or the Mahatmas will help you to understad this Mahan Granth.

The followers of Lord Shree Chakardhara Swami Ji are Nagadevacarya, Maimabhatta, Baisa and Mahadaisa. These have taken the charge to direct the bhagats after the departure of the Lord towards the North direction.

Now, for the promotion and cultivation of the pantha, the Shree MadBhagwad Gita is the prime cult. Leela Charitar is the literature defining the life of the Lord Shree Chakardhara Swami.

Few of the most important literature of Pantha are as below:
🌸 Rukhmini Swayambar - Narendra Bhatt (1292).
🌸 Shisupala Vadh - Bhaskar Bhat Borikara (1312).
🌸 Uddhava Gita - Bhaskar Bhat Borikara (1313).
🌸 Sayhyadrivarnana - Ravalobasa (1353).
🌸 Riddhapura Varnanan - Narayanabasa (1418).
🌸 Vacchaharanam - Damodhara Pandit (1316).
🌸 Gyaan Prabodha - Vishwanath Balapurkar (1418).

Literatures of Mahanubhava Pantha are too famous in the Marathi Language and in the history of Marathi it is too vast.
The first biographer, sutrakara, grammarian, the first commentator, mahabhasyakara, writer, first sastratikara, the first prameyakara, the first stanza creator, the first bandakara. This is not the end, the very forst Poet of the Marathi is even from the Mahanubhava Pantha. Similarly in this way the people of Mahanubhava Pantha have played tremendous role in the history of Marathi and Maratha Samaj.

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Bhagwan Shree Krishna and the uni...

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One day, while playing in the fields, little Krishna secretly ate mud. His friends went and told Yashoda about this. When Krishna returned home, Maa Yashoda caught Krishna by his ears and scolded him for putting dirt in his mouth. Krishna promptly replied that he had had a fight with his friends in the morning and to take revenge they were all lying and that Yashoda shouldn't believe them. He said that she was being unfair as she believed them instead of believing her son.

Yashoda ordered, If you have not taken any mud, then open your mouth. I shall see for myself.

Krishna obediently opened his mouth. But when Yashoda peered into his mouth, she was wonderstruck. She saw the entire universe: the mountains the oceans, the planets, air, fire, moon and the stars in his small mouth. Yashoda was stunned and began to wonder whether she were dreaming or actually seeing something extraordinary. She fell on the ground, unconscious.

When she recovered, she realised what had happened. The Lord Almighty, in all his glory, was before her very eyes. It was little Krishna, the incarnation of Vishnu. Yashoda took the little boy on her lap and hugged him and cried with joy.

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Surrender everything to me, I am ...

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Lord Shree Krishna said that during the last chapter since, he exhausted all other advice to Arjuna regarding:
1. Jnana Yoga: The path of external renunciation, where outside activity is given up in pursuit of inner enquiry.
2. Karma Yoga: It purifies the mind. It leads one to consider dharma of work, and the work according to one's dharma, doing god's work.
3. Raja Yoga: It does emphasize the importance of self-control, meditation, and inner discipline, which are core principles of Raja Yoga, and discusses various yogic paths including Karma Yoga, Bhakti Yoga, and Jnana Yoga.

Sarva-Dharman parityajya mam ekam sharanam vraja aham tvam sarva-papebhyo mokshayishyami ma shuchah.

Lord Krishna said: Abandon all Dharma (duties) and just surrender unto me (the will of God). I shall deliver you from all bonds of Karma. Do not fear.

Source: Bhagavad Gita, Chapter XVIII, Verses 66.

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Sthans and presence of Parmeshwar...

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Ubhaydarshi avatar having relation with any of the inertness and the place are sacred. These sacred place and objects have the two special forces 1. Maya Samarthya Shakti and 2. Kripa Shakti. In the Sathan the Maya Samarthya (माया सामर्थ्य) is President and the Anushangik (आनुषांगिक) is Subsidiary. But where the blessing of the god is present, where the Parmeshwar avatar (Ubhaydarshi avatar) have taken the stand for the sufficient days are having the Anushangik (आनुषांगिक) as President and Maya Samarthya (माया सामर्थ्य) as Subsidiary.

Classifications of Sthan
Since the Parmeshwara avatar is having the numbers of competency, but the major one is Kripa Shakti and Kripa Shakti develops at own. The places and the Sathans are divided according to the categories of time. The time spent by the Parmeshawar avatar on the places make them the sacred places and the Sathan. In our Mahanubhav Pantha the Sathan is the one of the most sacred thing.

Aasan Sthan – आसनस्थान
The sthan where the Parmeshwar avatar have taken rest for few hours. Hours may vary from 5 to 7 hours. This is the first type of Sthan. Sthan is blessed with the powers of the Parmeshwar Shakti. Making pilgrimage of the Sthan’s is the culture of Mahanubhav Pantha.

Charan Chari – चरणचारि
Places where the Parmeshwar avatar have been standing without the slippers and the wooden Paduka (पादुका). There might be reasons behind this, but the footprints and the places is very sacred for the Mahanubhav Panth.

Vasti Sthan – वसति स्थान
Prameshwar avatar are always on the way to help people to attain Moksha and set them free from their sins and previous Karmas. In between the time, they have taken rest for one night. This makes the Sathan as Vasti Sthan. Our Panch avatar’s are always flowing from one to another place.

Kudi Vasti – कुड़ी वसति
Kudi Vasti is similar to the Vasti Sthan, the difference is that in the Vasti Sthan the time period is only one night, but the Kudi Vasti is having the one day two nights or two day two nights. This is how the Vasti Sthan and Kudi Vasti are different.

Sthan – स्थान
Sthan, now here we come with the same thing but the different time period. Here the Parmeshwar avatar have slept for there to five days. The place is more sacred as compare to the Kudi Vasti. Sthan is the most common word used, but the Sthans are divided too.

Avasthan – अवस्थान
Avasthan, here we have the time period of five to nine days. Here the Parmeshwar avatar blessed the sacred place with more presence.

Mahasthan – महास्थान
Mahasthan, finally this is the last and the most blessed sacred place. The time period is more than the nine days, this might be 1 month, 2 months, 6 months and even in the years. The Mahasthan is where the Parmeshwar avatar have been living and making the people aware about the Bliss (Moksha) and ways to attain Moksha.

॥ जय सर्वज्ञ श्री चक्रधर ॥

बिना भाग्य जो वस्तु ईश्वर अवतार देते है वह लिला ज्ञान कहलाता है।
अवतार के सम्बन्ध से जो फल प्राप्त होता है वह सम्बन्ध दान कहलाता है।
जीवो के कर्मों को ग्रहण कर उन्हे सीघ्रता से भुगवाने को ग्रहणा दान कहते है।
और ईश्वर स्वरूप की प्राप्ती होना यह कैवल्य दान कहते है।
ईस प्रकार ईश्वर की ओर से ये चार प्रकार के दान दिये जाते है।
॥ दंडवत प्रणाम ॥

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Vāsudeva Shree Krishna - The Supreme God

📰 Blogs

Sudarshan Chakra: The wheel of time

What is Karma: Action or Deed

Leela Charitar is the literature ...

Bhagwan Shree Krishna and the uni...

Surrender everything to me, I am ...

Sthans and presence of Parmeshwar...

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