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Sudarshan Chakra: The wheel of time

Sudarshan Chakra: The wheel of time
🙏 Dandvat Pranam 🙏

The word sudarshan chakra (सुदर्शन चक्र) is derived from two words, su (सु) and darshan (दर्शन). It means the vision (darshan) of which is auspicious (su). The word chakra is derived from chruhu (चृ:) which means movement and kruhu (कृ:) which means to do. Thus, chakra means that which is constantly in motion. Of all weapons, this is the only one which is in constant motion.

The Sudarshan Chakra having 108 serrated edges used by the Hindu God Shree Krishna. The Sudarshana Chakra is generally portrayed on the right rear hand of the four hands of Shree Krishna, who also holds a shankha (conch shell), a Gada (mace) and a padma (lotus). While in the Rigveda the Chakra was Shree Krishna's symbol as the wheel of time, by the late period Sudarshana.

Chanting of Sudarshana Mantra is believed to be the most powerful way to please Lord Sudarshana.

Sudarshan Chakra Mantra
Om Sudarshan Chakray Mam Sarv Karya Vijayam Dehi Dehi Om Phat.
ॐ सुदर्शन चक्राय मम सर्व कार्य विजयं देहि देहि ॐ फट।

Benefits of Sudarshana Mantra
The shloka has immense powers to rid you all of the curses or doshas and freedom from evil thoughts or spirits. All the evil influences that block good things from happening will be decimated by chanting of the Sudarshana Mantra. This is also good for pregnant women who only need to think of Lord Sudarshana. Please remember : the Sudarshana Mantra will ensure the triumph of good over evil.

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  • Author: Dandvat
  • Posted on: 2017-10-16 08:00:00
  • Tags: Shree Krishna Prabhu, Knowing Mahanubhav Pantha, Bhagavad Gita, Krishan Leela
  • Post ID: 1508121000

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Miracle of rebirth of Prince Haripaldev

Miracle of rebirth of Prince Hari...

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Miracle of rebirth of Prince Haripaldev. In other words, dead Haripaldev had come alive once again or in different way, an (Parmeshwar) Avatar had come on this Earth.

This Leela is about the Miracle of rebirth of Prince Haripaldev. Leela happened as descibed below. At the same time, miracle moment has just taken place. Everyone saw the dead Prince Haripaldev opening his eyes and getting up. Due to this rebirth of Prince the people became happy and started praying to God. This amazing rebirth was expelled all over the state of Gurjara Kingdom.

The Prince was brought back to his palace with great joy. All people were dancing, singing by the rebirth of Prince. The Royal Family was fully excited to see the Prince coming back home. Haripaldev’s father Vishaldev, a philosophical learner started wondering about this incident. He could not resolve the mystery of his son coming back to life. At that time yogis were having the technique (vidya) which they can give up their body and enter the body of someone else. So, Vishaldev sent his man (spy) to find whether the dead body of yogis are seen nearby. After searching all the Gurjara Kingdom no dead body of any yogis were found.

Due to this, Vishaldev was happy and he thought that no dead body or technique have been used to rebirth the Prince body. Finally, Vishaldev enquired from his daughter-in-law Kamla Devi whether she have noticed any change in Haripaldev’s behavior subsequent to his ‘Death and Revival’. After giving this question some thought, Kamla Devi too replied in the negative. She said she did not notice any change in her husband’s behavior. Everything was just fine as it was before.

Vishaldev was at the sea side to understand the rebirth of Prince. After few days, Vishaldev’s man (spy) came to know about the incident which has been occurred at faraway place known as “Pataal Gufa” in Dwarka. There was renowned Yogi-Parmeshwar “Shri Chakrapani Maharaj (also known as Shri Changdev Raul of Dwarka) had given his body because of obduracy shown by Yogini Kamakhya of Kamrup. The Yogini was bent upon unsettling the Raul, but on command from the divine Adiguru, Shri Dattatray Prabhu, the Raul had vowed for lifelong tapasya.

Already, the Yogini was known to have ruined the celibacy of quite a large number of sages. But given the divine yogic power, Raul possessed, making him bow before her desire turned out to be an impossible task for the Yogini. In fact, for entering into Raul’s “Pataal Gufa” itself, she kept on waiting for seven days and night with her one foot inside and one foot outside the entrance of the Gufa. However, Raul did not yield to her illicit demand. Due to this illicit demand, Shri Chakrapani Maharaj, finally decided to give up his physical body and move out to someone else’s. By this, Raul entered into the dead body of Prince Haripaldev in Bharauch. In other words, dead Haripaldev had come alive once again or in different way, an (Parmeshwar) Avtaar had come on this Earth.

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Recalling the name is the way to salvation and the goals of meditation

Recalling the name is the way to ...

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During the times, when Sarvadnya Shree Chakradhar Swami Ji was residing in Khudkuli. At the dawn Swami Ji was in meditation portrait, at that moment Nagdev Ji asked the lord “Please give me the way to attain parmeshwar; Give me the process to chant parmeshwar; Give me the way to remember parmeshwar since I don’t have anything to remember the parmeshwar”.

After the hankering urge of Nagdev. Swami Ji said. Contemplation is generated only from the depth of soul. You must remember him every day. Every day you must chant the name. On this, Nagdev Ji asked. How the process should be. How I can learn this. To make the doubt clear, Swami Ji said, Recall the first four names during day and night time, but the fifth name must be recalled all the times.

10 reasons why we meditate
🚩 वेध – Perforation
🚩 बोध – Comprehension
🚩 अनुसरण – Pursuance
🚩 स्मरण – Remembrance
🚩 सभी निग्रहों का परिहार – Avoidance of all constraints
🚩 चरों ओर से आने वाले महद भूतों के कष्टों का निवारण – Redress the suffering of ghosts from all direstions
🚩 बिजली गिरने के समान दुखों का दूर करना – Removal of the restriction like lightning
🚩 सभी प्रकार से सहायता करना – To assist with all types
🚩 और परमेश्वर प्राप्ति करना – And to receive the parmeshwar
🚩 सभी प्रकार के आधिदैविक अधिभौतिक एवं आध्यत्मिक विघ्न कष्टों से बचाना – Lord save from the metaphysical, spiritual sufferings of all sorts of obstacles

With these ways and the goals, you can attain the divine spirit. never forgot the names. While standing, sitting, sleeping, eating, drinking, walking you must recall the names. On this, Mahadaisa asked the Lord. Prabhu ji, we will meditate about you. But, for whom you do meditation. Sarvadnya replied, i do meditation for the welness of all the souls and beside this i do remind about the moment when my Guru Shree Gundam Raul ji slaped me with his love.

चक्रधर स्वामीजी ने कहा इसी प्रकार पञ्च कृष्ण अवतारों के स्मरण के बाद अपने अपने गुरु निमित की भी याद करनी चाहिए। वेध गुरु, उपदेश गुरु, बोध गुरु, शाश्त्र उद्देश्य गुरु, दीक्षा देत गुरु एव अनेक प्रकार के गुरु निमितों को याद करना चाहिए।

नाम स्मरण ही उद्धार है। - Name recall is salvation.
नाम स्मरण से ही कल्याण है। - Remember the name for well-being.
नाम स्मरण ही मोक्ष का आधार है। - Recalling the name is the way to salvation.

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Past and Present - perceptions of mind: Bhagvad Gita, Chapter V, Verses 14

Past and Present - perceptions of...

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Question : Did Lord Krishna say anything about?
Why do we take birth, if we have to die later?
That is a million dollar question, without any clear cut logical answer.

1. Only thing Lord Krishna said is that people take birth due to their past karmic debts incurred during their last birth (incarnation).
2. Each of us are responsible for our birth. God has nothing to do with that.
3. We continue this cycles of birth and death, until we exhaust all our karmic debt and then we attain salvation.
4. Lord Krishna said: God does not decide what each person should do, nor he induce people to act, nor does he create fruits of any action.

Each person acts according to his/her Vasanas (Past and present perceptions of mind)

Source: Bhagavad Gita, Chapter V, Verses 14.

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Shree Astamasiddhi Devasthan Vihir Pur, Charanankit sthans of two parmeshwar avatar

Shree Astamasiddhi Devasthan Vihi...

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Astamasiddhi Devasthan is the Charanankit Stan of Shri Govind Prabhu and Sarvadnya Shri Chakradhar Swami. At this holy place there are two Charanankit sthans, one is charanankit by Shree Gundam Raul Prabju Ji and other is by Sarvadnya Shri Chakradhar Swami Ji.

This place is also called as “Vihir Pur” (विहीरपूर) since here exists an ancient well with Holy water. It is said that the water of this well have some magical impulse. On taking bath here you will get rid of your disease and it will make the body healthy. The healing, curing power of the water is the blessing of Parmeshwar. Thousands of people visit here and take the holy bath here. People across the states and cities come here for the pilgrimage.

Sarvadnya Shri Chakradhar Swami Ji spent 3 nights here in a tent and then went to Achalpur as requested by Ramdarna Raja. From Ridhhapur it is at about 30KM.

Astamasiddhi Devasthan Temple:
▫️ Vihir Pur, 4KM from the Paratwada town,
▫️ Paratwada-Amravati Road,
▫️ District: Amravati, State: Maharashtra, India

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Leela Charitar is the literature defining the life of the Lord Shree Chakardhara Swami

Leela Charitar is the literature ...

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Maharashtra the epicenter. While touring the omniscient Lord Shree Chakardhara Swami Ji arrived in Maharashtra and created a number of leelas, because of these reasons this is a place of pilgrimage in Maharashtra. To learn more about these mystrical leelas of Lord Shree Chakardhara you will read the book entitled “Leela Charitar”. Beside this, the pujniey guru ji or the Mahatmas will help you to understad this Mahan Granth.

The followers of Lord Shree Chakardhara Swami Ji are Nagadevacarya, Maimabhatta, Baisa and Mahadaisa. These have taken the charge to direct the bhagats after the departure of the Lord towards the North direction.

Now, for the promotion and cultivation of the pantha, the Shree MadBhagwad Gita is the prime cult. Leela Charitar is the literature defining the life of the Lord Shree Chakardhara Swami.

Few of the most important literature of Pantha are as below:
🌸 Rukhmini Swayambar - Narendra Bhatt (1292).
🌸 Shisupala Vadh - Bhaskar Bhat Borikara (1312).
🌸 Uddhava Gita - Bhaskar Bhat Borikara (1313).
🌸 Sayhyadrivarnana - Ravalobasa (1353).
🌸 Riddhapura Varnanan - Narayanabasa (1418).
🌸 Vacchaharanam - Damodhara Pandit (1316).
🌸 Gyaan Prabodha - Vishwanath Balapurkar (1418).

Literatures of Mahanubhava Pantha are too famous in the Marathi Language and in the history of Marathi it is too vast.
The first biographer, sutrakara, grammarian, the first commentator, mahabhasyakara, writer, first sastratikara, the first prameyakara, the first stanza creator, the first bandakara. This is not the end, the very forst Poet of the Marathi is even from the Mahanubhava Pantha. Similarly in this way the people of Mahanubhava Pantha have played tremendous role in the history of Marathi and Maratha Samaj.

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What is Karma: Action or Deed

What is Karma: Action or Deed

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Karma is a Sanskrit term. It means action or deed. Any physical or mental action is Karma. Thinking is mental Karma. Karma is the sum total of our acts, both in the present life and in the preceding births.

Karma means not only action, but also the result of an action. There is a hidden power in Karma or action termed 'Adrishta' which brings in fruits of Karmas for the individual. The consequence of an action is really not a separate thing. It is a part of the action and cannot be divided from it.

According to the Gita, any action done with Nishkamya Bhava (selflessness) is Karma.
Lord Krishna says: Work incessantly. Your duty is to work but not to expect the fruits thereof. The central teaching of the Gita is non-attachment to work. Breathing, eating, seeing, hearing, thinking, etc., are all Karmas. Thinking is real Karma. Raga-dvesha (likes and dislikes) constitute real karma.

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