Surrender everything to me, I am ...
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Lord Shree Krishna said that during the last chapter since, he exhausted all other advice to Arjuna regarding:
1. Jnana Yoga: The path of external renunciation, where outside activity is given up in pursuit of inner enquiry.
2. Karma Yoga: It purifies the mind. It leads one to consider dharma of work, and the work according to one's dharma, doing god's work.
3. Raja Yoga: It does emphasize the importance of self-control, meditation, and inner discipline, which are core principles of Raja Yoga, and discusses various yogic paths including Karma Yoga, Bhakti Yoga, and Jnana Yoga.
Sarva-Dharman parityajya mam ekam sharanam vraja aham tvam sarva-papebhyo mokshayishyami ma shuchah.
Lord Krishna said: Abandon all Dharma (duties) and just surrender unto me (the will of God). I shall deliver you from all bonds of Karma. Do not fear.
Source: Bhagavad Gita, Chapter XVIII, Verses 66.
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Bhagwan Shree Krishna and the uni...
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One day, while playing in the fields, little Krishna secretly ate mud. His friends went and told Yashoda about this. When Krishna returned home, Maa Yashoda caught Krishna by his ears and scolded him for putting dirt in his mouth. Krishna promptly replied that he had had a fight with his friends in the morning and to take revenge they were all lying and that Yashoda shouldn't believe them. He said that she was being unfair as she believed them instead of believing her son.
Yashoda ordered, If you have not taken any mud, then open your mouth. I shall see for myself.
Krishna obediently opened his mouth. But when Yashoda peered into his mouth, she was wonderstruck. She saw the entire universe: the mountains the oceans, the planets, air, fire, moon and the stars in his small mouth. Yashoda was stunned and began to wonder whether she were dreaming or actually seeing something extraordinary. She fell on the ground, unconscious.
When she recovered, she realised what had happened. The Lord Almighty, in all his glory, was before her very eyes. It was little Krishna, the incarnation of Vishnu. Yashoda took the little boy on her lap and hugged him and cried with joy.
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Shri Chakarapani Prabhu's – Shri ...
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Mahasthan Shri Abasaheb Temple. This temple is popularly known as “Shri Abasaheb Temple” at Phaltan, Maharashtra. In earlier times, this was the home of “Rambhaisa” [रंभाइसा]. “Rambhaisa” who was the stepmother of Shri Chakrapani Prabhu Maharaj and she was the sister of Chakrapani Prabhu’s real mother “Janakaisa” [जनकाइसा]. Rambhaisa brought Shri Chakrapani Prabhu at her home when Prabhuji was just one year old.
Shri Chakrapani Prabhuji stayed at this place for around 10 years.
Renovation of this temple was made using red/pink stones and this is one of the beautiful temple of Mahanubhav Pantha temples. This is Charanankit Sthan [चरणांकित स्थान] of Shri Chakarapani Maharaj.
Shree Chakrapani Maharaj was a great saint in the Bhakti tradition in Hinduism and his teachings inspired in the formation of Mahanubhav sect.
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Why Shree Ridhapur is called the ...
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Shree Ridhapur called the Parmeshwarpur or the Kashi of Mahanubhav. Ridhapur situated at the Morshi of Amravati district in the Maharashtra state of India. Very well known for the leelas of Prabhu Shree Gundam Raul ji. Shree Prabhu ji has spent here 119 years and there are numbers of leelas by which we can remember the Prabhu ji.
In a daily ritual, Prabhu ji use to provide bliss to 60 jeevas. Prabhu ji saves the living beings from this illusionary world. Birth place of Prabhu ji was Matul Gram and the parents were Anantnayak (father) and Nameisa (mother).
Sacredness of Shree Ridhapur Describing the sacredness of Shree Ridhapur, Swami Shree Chakardhara said: “तेथे जाता पाऊल पाऊला गोमटे” a word of Marathi. This means that “श्री रिद्धपुर क्षेत्र एक तीरथ है, वहां जाने के बाद हर एक कदम पर पुण्य प्राप्त होता है” - Shree Ridhapur area is a sacred, after going there, virtue is attained at every step. That's why Shree Ridhapur is known as the Kashi of Mahanubhav or Parmeshwarpur.
Swami Shree Chakardhara Ji said to the first Acharya Shri Nagdev ji that, Remembering the Leela of the holy place (Sathan) and making dandvat to the place is the way to get the love of Parmeshwar Shree Govind Prabhu ji.
Yuga (Era) - Kaliyuga
Birth Place - Katsur, Amaravati, Maharashtra
Birth Time - 11.00 PM
Birth Day - Thursday
Kind of Birth - By Birth, Son of Nemaisa and Ananta Nayak
Main Disciples - Mahim Bhat , Lakshmindra Bhat , Kothloba and Abaisa
Shree Rajmath Ridhapur Temple:
▫️ Shree Rajmath Ridhapur, Morshi Road,
▫️ Taluka: Morshi, District: Amravati,
▫️ State: Maharashtra, India
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Shree Astamasiddhi Devasthan Vihi...
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Astamasiddhi Devasthan is the Charanankit Stan of Shri Govind Prabhu and Sarvadnya Shri Chakradhar Swami. At this holy place there are two Charanankit sthans, one is charanankit by Shree Gundam Raul Prabju Ji and other is by Sarvadnya Shri Chakradhar Swami Ji.
This place is also called as “Vihir Pur” (विहीरपूर) since here exists an ancient well with Holy water. It is said that the water of this well have some magical impulse. On taking bath here you will get rid of your disease and it will make the body healthy. The healing, curing power of the water is the blessing of Parmeshwar. Thousands of people visit here and take the holy bath here. People across the states and cities come here for the pilgrimage.
Sarvadnya Shri Chakradhar Swami Ji spent 3 nights here in a tent and then went to Achalpur as requested by Ramdarna Raja. From Ridhhapur it is at about 30KM.
Astamasiddhi Devasthan Temple:
▫️ Vihir Pur, 4KM from the Paratwada town,
▫️ Paratwada-Amravati Road,
▫️ District: Amravati, State: Maharashtra, India
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Leela Sasu Suniche Vahir Ridhpur
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This leela is of the Goving Prabhu Ji Maharaj. Keshave Vihari Uddhiyapane Satra Aarogna, Sasu Suniche Vahir, Ridhpur. This is located on the Rddhapura the East side of the road tivasa, known as the Shee Govind Prabhu Charanankita , also well known as Sasu listen well.
Leela describes, at the East of the City how Keshav Nayakani dug a well and the well flodded with water after the touch of Shree Govind Prabhu step thumb.
Keshav Nayakani: dug a well, but it seems that there is no water inside the well. Then he said to Prabhu Ji there is no water inside, not even a single drop.
Shree Prabhu Ji: Told and forced Keshav Nayank to dig more inside.
Keshav Nayakani: Prabhu Ji, I tried my best. But really there is no more water inside. I am sure.
Shree Prabhu Ji: You will find, but still you must dig more inside.
Keshav Nayakani: Prabhu Ji, i am still trying, but still there is no water.
Shree Prabhu Ji: After the several tries of Keshav Nayanka, now the Govind Prabhu Ji touched the base with his foot step thumb. Then Keshav Nayank tried last time and planty of water start flowing outwards. Base starts gathering with water.
Finllay, Keshav Nayak have the well full of water and then he built a strong boundary wall around the well face. After this, Keshav Nayak give invitations to the Brahamns and the Munis for the lunch on the udhyapan. Shre Govind Prabhu Ji occupied the seat at the wall of the well. Prabhu Ji has taken the bhog there. In this way, Keshav Nayka did the udyapana. Then Kesavanayaka leaved to the Nagavale.
Original Leela in Marathi:
केशववीहीरी उद्यापनी सातरा आरोगणा :
सासु सुनेची विहिर ऋद्धपुर
ऋद्धपुर च्या पुर्वेला तिवसा रोडवर असलेली श्री गोविंद प्रभुं चरणांकित, ही विहिर सासु, सुनेची विहिर म्हणून प्रसिद्ध आहे.
लिळा :
नगराच्या पूर्वेस केशवनायकांनी विहिर खोदली. परंतु पाणी लागत नाही म्हणुन चिंतित झाले. मग श्रीप्रभु बाबांना विनंती केली, “ बाबा मी खुप कष्टाने विहिर खोदली परंतु पाणी लागत नाही.” सर्वज्ञ म्हणाले, “अवो मेला जाए, वीहीरी खणावी म्हणे : न खणावी म्हणे : मेला जाए खणावीची म्हणे :” तेंव्हा केशव नायक म्हणाले, “जी,जी एव्हडी खोल विहिर खोदली परंतु पाणी लागले नाही.” सर्वज्ञ म्हणाले, अवो मेला जाए खण म्हणे : आणि श्री चरणाचा अंगठा लावला. केशवनायकांनी थोडे खोदताच, खुप पाणी लागले. संपुर्ण विहिर पाण्याने भरली. सर्वजन आश्चर्यचकित झाले.
नंतर केशवनायकांनी सुंदर चिरेबंदी विहिर बांधली. आता फक्त वरील काठ बांधणे बाकी होते. तेंव्हा श्रीप्रभु म्हणाले, “मेला जाए, सीसवठी न बांधता, अगोदर उद्यापन कर म्हणे :” केशव नायक म्हणाले, ज्याअर्थी गोसावी म्हणतात तेंव्हा पुढे काही तरी कठीन प्रसंग असेल ! म्हणून उद्यापण करवित असतील. मग केशव नायकांनी उद्यापऩाची तयारी केली. माडव घातला, ब्राम्हण बोलावले, हवण केले, ब्राम्हणाला जेउ घातले. नंतर गोसावी तेथे बीजे केले, विहीरीमधे एका ठिकाणी बसुन आरोगणा झाली.
इकडे त्याच दिवसी कटक देवगीरीला विठ्ठलनायक व दाएनायकांना, जे राज दरबारा मधे दरबारी होते तृटी आली म्हणून पकडले. केशवनायक त्यांचे व्याही होते, व त्यांनी काही वस्तू केशवनायकां कडे ठेवली होती. म्हणून केशवनायक ही नागवले गेले. तेंव्हा केशवनायक म्हणाले, “राउळांनी येणा-या संकटाची सुचना म्हणून उद्यापण करविले..! [ऋ.च. १५५]
|| दंडवत प्रणाम ||
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